English
What is it? Meditate on the fire light of the throat chakra. By repeatedly dispelling outwards with the wind, The fire light and black smoke go far away. Sometimes swirl and stir at the throat, Eliminating obstacles of vase breathing (kumbhaka), And exorcising possessions is also important, but Only occasionally, not constantly. This is the pith instruction of Mahamudra. Light arises from within, comes out from the nostrils, Meditate that all inside and outside are clear. Dispel faults outwards, clarify what you want. This is necessary for those with defilements. Meditate on the fire hearth four fingers below the navel, All the winds dissolve into its state. The method is to repeatedly rotate the navel left and right, This is necessary for those who are full. Consider the Avadhuti channel as empty, Then look up and look down. This is the preliminary for vase breathing (kumbhaka), This is necessary for those who hold the world (practitioners). Consciousness expands outwards from within, Meditate on dissolving into the sky. Sometimes gather from outside to inside, It is said that this is the pith instruction of Rahu. In the yoga of the three seals, It is impossible to be without the help of Rahu. अं (Tibetan, Devanagari: अं, Romanized Sanskrit: aṃ, Literal Chinese meaning: seed syllable) destroys the fierce city, वे (Tibetan, Devanagari: वे, Romanized Sanskrit: ve, Literal Chinese meaning: seed syllable) builds the plundering city, नं (Tibetan, Devanagari: नं, Romanized Sanskrit: naṃ, Literal Chinese meaning: seed syllable) destroys the city of Nanda, Surrounding with the three seals, The destroyer is Rahu. If these points are practiced for three years, One will completely conquer the wind. The channels also become soft, The bindu becomes clear, and spontaneously gathers, The immeasurable siddhis of the vidyadhara manifest. With the skillful path of self-liberation, Increasing wisdom from higher to higher, This is the pillar of this pith instruction. Binding the wisdom branches of other bodies, Without mixing with other paths, Holding the tradition of this very method, Accomplishment will occur by practicing together with the mudra of one's own body. The pith instructions mentioned above, During the time of long practice, Not intentionally practicing, But in the experience of clarity, emptiness, and bliss, There is a state of staying for about an hour. Even if such samadhi does not arise, When applying the fierce red wind in Bandha and Rahu, Sometimes guiding outwards, sometimes inwards. This is also one definite sign. In general, if samadhi is not attained, Even if one can move the flow of wind, It is said not to be a pure path. Therefore, the combination of inner and outer is important. Constant appearance, knowing and going, and sound will also arise, Releasing the Bandha also has its own sound. Sometimes on the crown
Chinese
在那时出现。那被称为哈桑瑜伽。如果其他时间颠倒了，那就是业手印的时候。禁止触摸业手印。那之后，在罗睺风的中央，如果束缚，就以誓言手印引导。罗睺也送到那个地方。杀死后以法手印解脱。束缚罗睺的双手，植入根本目标是口诀。植入三次，不要降下风和词。那之后是大手印。送到大智慧的地方。从喉咙里吸气，也能消除风的毒。那时拿着宝瓶，长时间守护禅定。风、明点、心三者混合。没有领悟正确的实相意义。与轮涅处所结合，超越四变的显现之边。四大洲融入精髓等，因为是共同的行持，所以取舍都可以。具相上师如此说。然而，如上所说，如果不误地修持要点，那么这一个立刻就深奥。最终生起功德非常殊胜。这是未明确阐明的成就无死的引导文的一些口诀入门方法。嘉钦巴·多罗那他以偈颂形式写成。吉祥！善哉！ 吉祥！金刚瑜伽母示现尊身之口诀。成就自在师哈热达拉所著之圆满次第，以及明晰的明妃尊身之修法二者的难解释、圆满次第之笔记，是传承自该师之口诀。四灌顶之差别。嗡 匝拉 桑巴拉 亚。（梵文：Om Jvala Sambharaya，梵文罗马拟音：Oṃ jvāla saṃbharāya，汉语字面意思：嗡，火焰，积聚，祈使句）首先顶礼上师。以结界守护。为了追求所欲的成就，给予一些确定。中央是红色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。此宝瓶是殊胜方便。金刚顶端充满宝珠。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 瓦姆（藏文：ཝཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：瓦姆）白色和红色。月亮金刚带吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。这是明点法界日轮上的明点。观想五种颜色。阿姆（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿姆）和吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 杭（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）金色，光蓝色，白色如雪。嘿噜嘎 杭（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭） 赞 亚 阿姆（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿姆）。是誓言手印的确定。现在还有一个殊胜的确定，如果从上师的口中领悟。为了利益众生，释迦的比丘根嘎宁波的，在哪里
English
At that time it appears. That is called Hasang Yoga. If it is reversed at other times, it is the time of Karma Mudra. Touching the Karma Mudra is prohibited. After that, in the center of Rahu wind, if bound, guide with the Samaya Mudra. Rahu also sends to that place. After killing, liberate with the Dharma Mudra. Binding Rahu's two hands, planting the root target is the mantra. Plant three times, do not lower the wind and words. After that is the Great Mudra. Send to the place of Great Wisdom. Inhaling from the throat also eliminates the poison of the wind. At that time, holding the vase, protect the Samadhi for a long time. The three, wind, bindu, and mind, are mixed. Without realizing the true meaning of reality. Combining with the realms of samsara and nirvana, transcending the edge of the manifestation of the four changes. The four continents merging into the essence, etc., because it is a common practice, taking or abandoning is permissible. The qualified Lama said so. However, as mentioned above, if you practice the key points without error, then this one is immediately profound. Ultimately, generating merit is extremely excellent. These are some oral instructions on how to enter the instructions that have not been clearly explained in the instructions for achieving immortality. Gyal Khampa Tara Natha wrote in verse form. Auspicious! Mangalam! Good! Auspicious! Oral instructions showing the body of Vajrayogini Tsenma. The completion stage written by the accomplished master Hara Dara, and the difficult explanation of the two methods of practice of the Knowledge Holder Tsenma, the notes on the completion stage, are the oral instructions transmitted from that master. The distinctions of the four empowerments. Om Jvala Sambharaya. First, prostrate to the Lama. Protect with the boundary. In order to seek the desired accomplishments, grant some certainty. In the center is red Hum. This vase is the supreme method. The top of the vajra is filled with jewels. Hum Vam white and red. Moon vajra with Hum. This is the bindu on the sun of the Dharmadhatu. Meditate on the five colors. Am and Hum Ham golden color, light blue, white like snow. Heruka Ham Tsen Ya Am. It is the certainty of the Samaya Mudra. Now there is another special certainty, if realized from the mouth of the Lama. For the benefit of beings, Shakya's Bhikshu Kunga Nyingpo, where
Chinese
此隐秘处予以阐明。是为舍弃怯懦或欲求解脱者而作。斯塔班度苏卡卡拉萨瓦加嘎当。曼嘎朗。室利室利巴嘎玛德嘎嘉那亚比巴瓦图。 ༈ 以慈悲之心摄持一切众生，赐予无谬、不变大乐之道的具德上师足下敬礼。为少数具缘者，略微阐明哈日达惹所著之智慧空行母策玛之修法。嗡 班杂 嘎亚 梭哈等，是向欲天顶礼。即向薄伽梵与金刚策玛顶礼。如是顶礼后，当做何事耶？如云“欲说持明母”等。其后，至“续王具德集密”等句之间，皆是阐述所说之内容与必要等。以上乃是归纳二种次第之义。彼等之义，稍后欲作解说。化身等一颂，是立誓造作生起次第。诸法等一颂是特意宣说。从“怖畏”至“咒语”之间，是开示应于何处修瑜伽之处所。实际内容为生起次第之三摩地，朵玛仪轨，行住坐卧之瑜伽，饮食，睡眠，起身的瑜伽，与经文结合，瑜伽支分，画像仪轨，初十供养，护摩等，是生起次第及其支分。圆满次第在此是不共的。圆满次第之正行，间断时之行等，是结尾部分。最终是摄受弟子的仪轨。其中首先是生起次第之三摩地，即从“于三摩地之胜处”等开始，下文有沐浴与坐垫，以及“以风加持”等句，念诵“嗡 班杂 萨埵 巴亚 梭哈”以加持风。于圆满佛之足前极亲近，是皈依彼等。众生等是开示发菩提心。其后，“嗡 班杂 瓦日拉瓦日ahi 耶舍 瓦日拉玛 达格尼哦”，意为为了了知自心安住于瑜伽母之体性。如是加持心后，清净语，于心间等，不坏明点 班，以及那达是吽等。其后，清净身体，是光
English
This hidden place is clarified here. It is made for those who abandon cowardice or desire liberation. Stabantu Sukhakara Sarvajagatam. Mangalam. Shri Shri Bhagimatgajnanayabhibhavatu. ༈ With compassion holding all sentient beings, I prostrate at the feet of the glorious Guru who bestows the unerring and unchanging path of great bliss. For the sake of a few fortunate ones, I will briefly explain the Sadhana of the Wisdom Dakini Tsema by Haritara. Om Vajra Dakini, etc., is to pay homage to the gods of desire. That is, paying homage to the Bhagavan and Vajra Tsema. Having paid homage in this way, what should be done? As it says, "Wanting to speak of the Vidyadhari Mother," etc. After that, up to the phrase "Tantra King, Glorious Samvara," etc., all explain the content and necessity of what is said. The above is a summary of the meaning of the two stages. I intend to explain the meaning of these later. The verse "Emanation Body," etc., is a vow to create the generation stage. The verse "All Dharmas," etc., is a special statement. From "Fearful" to "Mantra," it shows the place where yoga should be practiced. The actual content is the Samadhi of the generation stage, the Torma ritual, the yoga of walking, standing, sitting, and lying down, diet, sleep, the yoga of getting up, combining with the scriptures, the limbs of yoga, the painting ritual, the tenth-day offering, Homa, etc., are the generation stage and its limbs. The completion stage is uncommon here. The actual practice of the completion stage, the activities during breaks, etc., are the concluding part. Finally, it is the ritual of accepting disciples. Among them, the first is the Samadhi of the generation stage, starting from "In the excellent place of Samadhi," etc. Below are bathing and cushions, and the phrase "Blessing with wind," etc., reciting "Om Vajra Sattva Vayu Svaha" to bless the wind. Being very close to the feet of the perfect Buddha is taking refuge in them. Sentient beings, etc., is to show the generation of Bodhicitta. After that, "Om Vajra Varahi Yeshe Vajramaye Dagnyioh," meaning to realize that one's own mind abides in the nature of the Yogini. Having blessed the mind in this way, purifying speech, in the heart, etc., the indestructible Bindu Bam, and Nada is Hum, etc. After that, purifying the body is light.
Chinese
是母（藏文：ེད་མའོ）之间的顶髻观修方法，如何成一味呢？如太阳等，进行菩提心灌顶并融入等。之后是安立其等的盔甲，之后等以四金刚和心间的等十风，另外等以明点，以及法生处等以光明的障碍的自性而作加持。盔甲等如顶髻一般，红莲花，贝浪（藏文：བེ་བླང་）东方的蓝色，上面白色下面红色，ཨཾ་（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：ཨཾ་），ཧཾ་（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：ཧཾ་），日月在上面和下面法生处（藏文：ཆོས་འབྱུང་）的中央安住。之后从细脉到如是则的最终安住加持，即是加持的等持。安乐王等是随生，在此变成众多有身者等。一切的等是金刚念诵，轮回中是对境摇动的意，果是无间断的智慧身，是风的习气的自性。咒语也是它的颜面，བཛྲ་ཛཿ（藏文，梵文天城体：वज्र ज，梵文罗马拟音：vajra jaḥ，汉语字面意思：金刚 匝）的作法如月亮等。青莲花和月轮上ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：ཧཱུཾ་），向外是境显现，仅缘于心力安乐，安住是显现摇动并缘于ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：ཧཱུཾ་）的明亮，进入是收摄外境显现后仅缘于光芒。那是就暂时的角度而言的胜义谛，其他的是世俗谛。之后以世俗谛的念诵，行为游走等直到幻化身等大密圆满。之后融入光明是戏论等，有情众生融入明点后获得四灌顶，并观想为金刚萨埵后念诵ཨོཾ་ཀཱ་ཡ་（藏文，梵文天城体：ओं काय，梵文罗马拟音：oṃ kāya，汉语字面意思：嗡 身）等，作了，作了等。有些说融入行为本身，没有这个也可以。之后融入光明并安住，ཨོཾ་（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）等，如何呢？大乐等。那些是清净胎生顶髻的等持。再次是起立成身，这是解释，即是菩提。直到说月亮和月亮等五现证菩提所生。如果不在座间进入，则对于行为是因，即是加持四金刚后进入，这个是...