Chinese
以前的名字也没有，在那里出生仅仅是因为陀罗尼和无畏和。由于神通等是法性而获得的缘故。那个刹土叫做功德无量。有些汉文版本中，如“阿波热米达 古纳 班杂亚”（藏文，梵文天城体：अपरिमितगुणपञ्चाया，梵文罗马拟音：aparimitaguṇapañcāyā，汉语字面意思：无量功德聚集），按照这样说是功德无量聚集的意思。第二是，在那里如来等，对于二谛的法如实地无错谬地了知，或者无错谬地宣说道路，或者对于蚂蚁等众生也不制造恐惧，不制造痛苦，如理如实地行持，是如来。逝去是证悟和宣说和行持的意思。摧毁烦恼的怨敌，以及真实，也就是无颠倒地，所知的一切圆满和等量，过失清净，功德一切增长，寿命安住无量劫，以及具有智慧，也就是具有无尽的神通，因此，寿命和智慧是无量的。极其决定是宣说智慧的道路极其决定。光荣是他的光芒遣除在其他世界存在的所有的恶趣的缘故。具有能力是国王。这里有“诶达热 嘿迪 提斯塔提 迪 亚达 亚巴 亚提”（藏文，梵文天城体：एतर्हि तिष्ठति धीयते यापयति，梵文罗马拟音：etarhi tiṣṭhati dhīyate yāpayati，汉语字面意思：现在安住 思维 持续），有些译师翻译成安住而生活和存在，按照这样说是应该结合为导师的特点。认为是执持寿命和寿命究竟，这样说是帕擦瓦译师尼玛扎，昆邦曲扎巴，译师洛哲巴翻译的版本里有，按照他们的说法，是结合为说法者的特点。第三是，薄伽梵和无量菩萨眷属一起安住，从以前的愿望和发心和，净土的特殊作用，这样仅仅听到名字和，接触到光芒和，听到他的语言的法和，忆念如来，一切都将成为最长寿的。这样一般对于一切如来也是如此，但是对于所化众生通过增延寿命的事业，比其他的佛陀
English
Previously, there was no name. Merely being born there, dharani, fearlessness, and clairvoyance are naturally obtained. Therefore, that realm is called "Immeasurable Qualities." According to some Chinese versions, such as "Aparamita Guna Pancaya" (藏文，梵文天城体：अपरिमितगुणपञ्चाया，梵文罗马拟音：aparimitaguṇapañcāyā，汉语字面意思：Immeasurable Qualities Gathering), it means "Gathering of Immeasurable Qualities." Secondly, there, the Tathagatas, etc., know the Dharma of the two truths without error, or teach the path without error, or do not create fear or suffering even for creatures like ants, but act according to the way it is. Thus, they are Tathagatas. "Gone" means realization, teaching, and practice. They have conquered the enemies of afflictions, and are truly complete and equal in all that is knowable without inversion, with faults purified and all qualities increased. They abide for endless eons, and possess wisdom, that is, inexhaustible clairvoyance. Therefore, life and wisdom are immeasurable. Utterly definite means teaching the path of wisdom with utter definiteness. Glory is because its rays dispel all the evil destinies dwelling in other realms. Being powerful means being a king. Here, there is "Etarhi Tisthati Dhiyate Yapayati" (藏文，梵文天城体：एतर्हि तिष्ठति धीयते यापयति，梵文罗马拟音：etarhi tiṣṭhati dhīyate yāpayati，汉语字面意思：Now Abides Thinks Sustains), which some translators have translated as "abiding, living, and existing." According to this, it should be combined with the characteristics of the teacher. It is considered to hold life and perfect life. This is found in the versions translated by Patsab Lotsawa Nyima Drak, Kunpang Chodrak Pal, and Lotsawa Lodro Pal. According to their interpretation, it is combined with the characteristics of the Dharma teacher. Thirdly, the Bhagavan abides with an immeasurable assembly of Bodhisattvas. Due to the special effects of past aspirations, intentions, and pure lands, merely hearing the name, touching the light, hearing the Dharma of his speech, and remembering the Tathagata will all lead to supreme longevity. This is generally true for all Tathagatas, but through the activity of increasing life for those to be tamed, this Victor is more than other Victors.
Chinese
您是最值得赞颂的。因此，为了所有众生的寿命得以延续，生命得以稳固安住，寿命得以圆满，即为了返回并一次又一次地增长寿命而得以圆满，为了寿命的长短没有障碍且稳固，以及为了寿命超过限度而存在的方法之门和各种各样的法，也为众生开示并安住。而且，不仅仅是在那个佛土，还以无量的化身，在无量其他的世界也宣说佛法。那么，住在那个佛土的佛陀也是最殊胜的化身吗？确实如此，因为佛土被确定为特殊的，寿命和光明，以及说法等都具有特殊的特征。因此，有些人认为这是报身，这是不了解三身的形态的表现。一般来说，所有佛陀的报身都是融合为一，并且在所有形态中显现，因为他们从不逝世。虽然也说过“佛陀寿命和智慧不可估量”，但那是仅仅在确定意义的情况下，与此处所说的不同。如此，世尊报身也是因为自性恒常，所以延续寿命，而恒常也因为具有无量的功德，所以是寿命圆满，并且因为希望将所有众生安置于那样的果位，所以是延续寿命并希望寿命圆满。因此，所有佛陀的共同观察也适合那个功德。如是，慈氏怙主（弥勒菩萨）也说：“因无尽与有情无尽，慈悲与幻化及智与富饶具，法自在摧毁死主与无实，故世间怙主恒常。”这说的是，色身的相续不断是恒常，法身自性是恒常，这是确定的意义。第四，首先是陀罗尼的利益：妙吉祥童子，请听！等等，这里说“此赡部洲之人”是指世尊释迦牟尼佛降临于世的时候。大多数
English
You are the most worthy of praise. Therefore, in order for the lives of all sentient beings to be sustained, for life to be firmly established, and for life to be fulfilled, that is, in order to return and increase life again and again to be fulfilled, for the length of life to be without obstacles and stable, and for the means to exist beyond the limit of life and various kinds of Dharma, they also teach and abide for sentient beings. Moreover, not only in that Buddha-field, but also with infinite emanations, they also preach the Dharma in infinite other worlds. So, is the Buddha who dwells in that Buddha-field also the most supreme emanation? Indeed, it is so, because the Buddha-field is determined to be special, and the lifespan and light, as well as the teaching of the Dharma, all have special characteristics. Therefore, some people think that this is the Sambhogakaya, which is a manifestation of not understanding the nature of the Trikaya. In general, the Sambhogakaya of all Buddhas is merged into one, and appears in all forms, because they never pass away. Although it is also said that "the Buddha's lifespan and wisdom are immeasurable," that is only in the case of definite meaning, which is different from what is said here. Thus, the Bhagavan Sambhogakaya is also because of its constant nature, so it sustains life, and the constant is also because it possesses infinite qualities, so it is the fulfillment of life, and because it wishes to place all sentient beings in such a state, it sustains life and wishes for the fulfillment of life. Therefore, the common observation of all Buddhas also fits that merit. Thus, the Protector Maitreya also said: "Infinite cause and endless sentient beings, compassion and illusion, and wisdom and abundance, possessing the Dharma, subduing the Lord of Death and unreality, therefore the Protector of the World is constant." This says that the continuous stream of the Rupakaya is constant, and the Dharmakaya's nature is constant, which is the definite meaning. Fourth, the first is the benefit of the Dharani: Manjushri, become young, listen! etc., here it says "the people of this Jambudvipa" refers to the time when the Bhagavan Shakyamuni Buddha descended into the world. Most of
Chinese
所谓“寿命”，指的是寿命的限度为一百岁，但大多数情况下达不到这个限度。非时而死，就像《七佛如来本愿功德经》中所说的那样：第一是疾病；第二是国王的惩罚；第三是因放逸而被非人夺取精气；第四是火；第五是水；第六是野兽；将兵器归为一类；第七是坠入悬崖；第八是将毒药和诅咒等归为一类；第九是因无法获得食物和饮料而产生的，总共有九种。对于那些在安乐之时，自己书写这部经书，或者让别人书写，或者仅仅听闻名号，即名号的陀罗尼咒语，或者将经书带回家中，即放在家中，或者将词句记在心中并加以诵念，或者读诵经书，或者每天都恒常地供养经书和佛像的人，最初的寿命就能毫无障碍且稳固地保持到一百岁，并且在寿命耗尽后还能再次增延一百年，最终达到寿命的圆满。文殊菩萨等以恭敬心书写等的利益进行了解说。不仅如此，文殊菩萨，无论何人，从一开始就以信心自己书写经书等，并非特意思考后才开始做，也不是每天都念诵等，但如果突然从上师那里听闻了这个陀罗尼，那么那些人的寿命障碍也会平息，寿命也会增长。还有，当寿命将尽时，如果持诵，即念诵这个名号陀罗尼咒语，那么立刻就能增长寿命，甚至能够存活很多年。将这些意义归纳起来就是，文殊菩萨，因此等等，所谓“这些”，指的是上面所说的那些。第二是真实的陀罗尼，嗡 拿摩 等等，其中的“嗡”是咒语的引导语。在《金刚顶经》中说：“何谓嗡字？是殊胜、财宝、光辉、福德、誓言、吉祥之义，是执持宝珠之心要。”殊胜是成就，财是受用，光辉是权势，宝藏是受用的因，即福德。
English
The term "lifespan" refers to the limit of life being one hundred years, but in most cases, this limit is not reached. Untimely death, as described in the Sutra of the Extensive Qualities of the Aspirations of the Seven Tathagatas, includes: first, disease; second, the punishment of the king; third, being deprived of essence by non-humans due to carelessness; fourth, fire; fifth, water; sixth, wild animals; weapons are grouped into one; seventh, falling into a ravine; eighth, poison and curses, etc., are grouped into one; ninth, arising from the inability to obtain food and drink, totaling nine categories. For those who, in times of ease, either write this sutra themselves, or have others write it, or merely hear the name, that is, the mantra of the name's dharani, or keep the scripture at home, that is, place it in the home, or memorize the words and recite them, or read the scripture, or constantly make offerings to the scripture and Buddha images every day, the initial lifespan will remain stable and without obstacles until one hundred years, and after that is exhausted, it will increase by another hundred years, ultimately reaching the perfection of lifespan. Manjushri Bodhisattva, etc., explained the benefits of writing with reverence, etc. Moreover, Manjushri Bodhisattva, whoever, from the very beginning, writes the scripture with faith, etc., not intentionally thinking about it before starting, nor reciting it every day, etc., but if they suddenly hear this dharani from a noble lama, then the obstacles to their lifespan will be pacified, and their lifespan will increase. Furthermore, when life is about to end, if one holds, that is, recites this name's dharani mantra, then immediately the lifespan will increase, and one may even live for many years. The meaning of all these is summarized as, Manjushri, therefore, etc., the term "these" refers to those mentioned above. The second is the actual dharani, Om Namo, etc., where "Om" is the introduction to the mantra. In the Vajra Peak Sutra, it is said: "What is the letter Om? It signifies excellence, wealth, treasure, splendor, auspiciousness, and is the essence of holding the jewel." Excellence is accomplishment, wealth is enjoyment, splendor is power, and treasure is the cause of enjoyment, that is, merit.
Chinese
གཡང་（藏文，无，无，兴旺）是体验身心安乐，通过嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）的力量，成就彼等。究竟的意义是， श्रेष्ठ 等五者是五种智慧。具有嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）的意义达到究竟，是誓言，是不变的意义。嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和阿塔被说是吉祥的意义。也广为人知。也被称为持有种姓真言的宝珠，能将所有其他真言字句的力量转化为善良和吉祥。究竟的意义是，它象征着如来藏恒常的善良，通过它来变幻真言，念诵此真言就能证悟。 ན་མོ་ 是顶礼。བྷ་ག་ 是薄伽梵。ཨ་པ་ར་མི་ཏ་ 是无量。ཨཱ་ཡུར་ཛྙཱ་ན་ 是寿命和智慧。སུ་བི་ནི་ཤྩི་ཏ་ 是非常确定。ཏེ་ཛོ་རཱ་ཛ་ 是光辉之王。ཏ་ཐཱ་ག་ཏ་ཡ་ 是对如来。ཨར་ཧ་ཏེ་ 是对阿罗汉。སམྱཀ་ 是正确地。སམ་བུདྡྷཱ་ཡ་ 是对圆满的佛。这些是顶礼的真言。ཏདྱ་ཐཱ་ 是这样，即说曰。嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）如前。པུཎྱེ་ 两次是福德两次。མཧཱ་པུཎྱེ་ 是大福德。ཨ་པ་ར་མི་ཏ་པུཎྱེ་ 是无量福德。像这样，对于所有称为福德的词，在汉字中有阴性符号，这意味着这是区分秘密真言和陀罗尼真言的陀罗尼真言。它象征着智慧方面的真言，但不一定显示女神的形象。ཛྙཱ་ན་ 是智慧。སམྦྷ་རོ་པ་ཙི་ཏེ་ 是积聚资粮。ཙི་ཏེ་ 这个阴性符号也如上所述。嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）如前。སརྦ་ 是所有。སཾ་སྐཱ་ར་ 是行。པ་རི་ཤུདྡྷ་ 是完全清净。དྷརྨ་ཏེ་ 是法性。ག་ག་ན་ 是虚空。ས་མུད་ག་ཏེ་ 是完全升起。སྭ་བྷཱ་ཝ་ 是自性。བི་ཤུདྡྷེ་ 是完全清净。མཧཱ་ན་ཡ་ 是大乘。པ་རི་ཝ་རེ་ 是完全围绕，即普遍存在。སྭཱཧཱ་ 是愿根基稳固，愿明咒成就。其中，名称真言的意义已在前面解释过。这样，即说曰的意思是，如来从其智慧中产生的陀罗尼真言的化现是，下面出现的就像这样。
English
Ayang is experiencing happiness of body and mind, and through the power of Om (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), it accomplishes those things. The definitive meaning is that the five, such as Shreshtha, are the five wisdoms. The meaning of having Om (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) is that it becomes ultimate, it is a vow, it is the meaning of being immutable. Om (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Atha are said to be auspicious meanings. It is also widely known. It is also called holding the jewel of the lineage mantra, which transforms the power of all other mantra syllables into goodness and auspiciousness. The definitive meaning is that it symbolizes the Tathagatagarbha's constant goodness, and through it, mantras are transformed, and by reciting this mantra, one realizes it. Namo is to pay homage. Bhaga is Bhagavan. Aparamita is immeasurable. Ayurjnana is life and wisdom. Suvinishchita is very certain. Tejoraja is the king of splendor. Tathagataya is to the Tathagata. Arhate is to the Arhat. Samyak is correctly. Sambuddhaya is to the perfect Buddha. These are the mantras of homage. Tadyatha is like this, that is to say. Om (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) as before. Punye twice is merit twice. Mahapunye is great merit. Aparamitapunye is immeasurable merit. Like this, for all the words called merit, there is a feminine sign in Chinese characters, which means that this is a Dharani mantra that distinguishes between secret mantra and Dharani mantra. It symbolizes the mantra of the wisdom aspect, but it does not necessarily show the form of a goddess. Jnana is wisdom. Sambharopachite is accumulating provisions. The feminine sign of Chite is also as mentioned above. Om (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) as before. Sarva is all. Samskara is action. Parishuddha is completely pure. Dharmate is the nature of Dharma. Gagana is space. Samudgate is completely risen. Svabhava is self-nature. Vishuddhe is completely pure. Mahanaya is the great vehicle. Parivare is completely surrounded, that is, universally present. Svaha is may the foundation be firm, may the vidya-mantra be accomplished. Among them, the meaning of the name mantra has been explained above. Thus, the meaning of "that is to say" is that the manifestation of the Dharani mantra arising from the wisdom of the Tathagata is like this, what appears below.