Chinese
一切都是为了增长对法无我的智慧，痛苦和快乐，痛苦的起因和近因，以及对道之法和果之法如何显现，以及被证悟所掌握的一切境，原本就没有成立，证悟其自性智慧平等性的殊胜无上之方法。利益也有六种：自己和他人的痛苦变得稀薄，自己的圆满使众生成熟，善法无碍地产生，由于信仰和喜悦等善法增长，获得能够积累殊胜资粮的禅定，以及圆满成就众生的利益，这些依次对应。其他总结性的意义的类别也有阐述，但这里没有写。第三是陀罗尼咒语：达地雅塔。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），克沙美 克沙美（藏文：ཀྵ་མེ་ཀྵ་མེ，梵文天城体：क्षमे क्षमे，梵文罗马拟音：kṣame kṣame，汉语字面意思：宽恕 宽恕），克香谛 克香谛（藏文：ཀྵནྟེ་ཀྵནྟེ，梵文天城体：क्षन्ते क्षन्ते，梵文罗马拟音：kṣante kṣante，汉语字面意思：忍耐 忍耐），达美 达美（藏文：ད་མེ་ད་མེ，梵文天城体：दमे दमे，梵文罗马拟音：dame dame，汉语字面意思：调伏 调伏），丹谛 丹谛（藏文：དཱནྟེ་དཱནྟེ，梵文天城体：दान्ते दान्ते，梵文罗马拟音：dānte dānte，汉语字面意思：布施 布施），巴扎热 巴扎热（藏文：བྷ་དྲེ་བྷ་དྲེ，梵文天城体：भद्रे भद्रे，梵文罗马拟音：bhadre bhadre，汉语字面意思：贤善 贤善），苏巴扎热 苏巴扎热（藏文：སུ་བྷ་དྲེསུ་བྷ་དྲེ，梵文天城体：सुभद्रे सुभद्रे，梵文罗马拟音：subhadre subhadre，汉语字面意思：极贤善 极贤善），赞扎热 赞扎热（藏文：ཙནྡྲེ་ཙནྡྲེ，梵文天城体：चन्द्रे चन्द्रे，梵文罗马拟音：candre candre，汉语字面意思：月 月），苏赞扎热 苏赞扎热（藏文：སུ་ཙནྡྲེ་སུ་ཙནྡྲེ，梵文天城体：सुचन्द्रे सुचन्द्रे，梵文罗马拟音：sucandre sucandre，汉语字面意思：极月 极月），赞扎ra吉ra内（藏文：ཙནྡྲ་ཀི་ར་ཎེ，梵文天城体：चन्द्रकिरणे，梵文罗马拟音：candrakiraṇe，汉语字面意思：月光），赞扎ra瓦谛（藏文：ཙནྡྲ་བ་ཏི，梵文天城体：चन्द्रवति，梵文罗马拟音：candravati，汉语字面意思：具月），得卓瓦谛（藏文：དེ་ཛོ་བ་ཏི，梵文天城体：तेजोवति，梵文罗马拟音：tejovati，汉语字面意思：具光辉），达玛瓦谛（藏文：དྷརྨ་བ་ཏི，梵文天城体：धर्मवति，梵文罗马拟音：dharmavati，汉语字面意思：具法），亚肖瓦谛（藏文：ཡ་ཤོ་བ་ཏི，梵文天城体：यशोवति，梵文罗马拟音：yaśovati，汉语字面意思：具名誉），布ra玛瓦谛（藏文：པྲཧྨ་བ་ཏི，梵文天城体：ब्रह्मवति，梵文罗马拟音：brahmavati，汉语字面意思：具梵），萨瓦 累夏 维修达尼（藏文：སརྦ་ཀླེ་ཤ་བི་ཤོ་དྷ་ནི，梵文天城体：सर्वक्लेश विशोधानि，梵文罗马拟音：sarvakleśa viśodhani，汉语字面意思：一切烦恼 清净者），萨瓦 阿塔 萨达尼（藏文：སརྦ་ཨརྠ་སཱ་དྷ་ནི，梵文天城体：सर्वार्थसाधनि，梵文罗马拟音：sarvārthasādhani，汉语字面意思：一切义 成就者），萨瓦 阿那塔 扎玛尼（藏文：སརྦ་ཨ་ནརྠ་པྲ་ཤ་མ་ནི，梵文天城体：सर्वानर्थ प्रशमानि，梵文罗马拟音：sarvānartha praśamani，汉语字面意思：一切无义 寂灭者），布ra ra玛 阿塔 萨达尼（藏文：པྲ་ར་མ་ཨརྠ་སཱ་དྷ་ནི，梵文天城体：प्ररमार्थसाधनि，梵文罗马拟音：prarama arthasādhani，汉语字面意思：极乐义 成就者），嘎亚 维修达尼（藏文：ཀཱ་ཡ་བི་ཤོ་དྷ་ནི，梵文天城体：कायविशोधानि，梵文罗马拟音：kāya viśodhani，汉语字面意思：身 清净者），瓦嘎 维修达尼（藏文：ཝཀ་བི་ཤོ་དྷ་ནི，梵文天城体：वक्विशोधानि，梵文罗马拟音：vak viśodhani，汉语字面意思：语 清净者），玛那 桑修达尼 梭哈（藏文：མ་ནཿསཾ་ཤོ་དྷ་ནི་སྭཱཧཱ，梵文天城体：मनःसंशोधनि स्वाहा，梵文罗马拟音：manaḥ saṃśodhani svāhā，汉语字面意思：意 清净者 梭哈）。这就是说，其中，达地雅塔是这样说，嗡是咒语的引导。克沙美 克沙美 克香谛 克香谛是应当宽恕和正在宽恕的意思，也就是宽恕的意思。达美 达美是调伏，也就是戒律。丹谛 丹谛是正在布施，也就是布施。巴扎热 巴扎热是贤善，苏巴扎热是极贤善，也就是精进。赞扎热是月，苏赞扎热是善月，赞扎ra吉ra内是月光，为了消除痛苦，也就是禅定。这些都是以常结尾的阴性词，所以也可以将“宽恕母”等词语用阴性形式来表达，如果那样的话，就需要解释为与智慧空性大母相联系的意义。赞扎ra瓦谛是具有月，得卓瓦谛是具有光辉，达玛瓦谛是具有法，也就是般若波罗蜜多。亚肖瓦谛是具有名声，布ra玛瓦谛是具有梵，世间之神梵天以巧妙的各种方法使诸神……
English
Everything is for the sake of cultivating the wisdom of selflessness in the Dharma, how suffering and happiness, the causes and conditions of suffering, and the Dharma of the path and the Dharma of the result appear, and all objects grasped by realization are originally unestablished. The supreme and unsurpassed method of realizing the equality of its own nature and wisdom. There are also six benefits: the suffering of oneself and others becomes thinner, one's own perfection ripens sentient beings, virtuous Dharma arises without obstruction, virtuous Dharma increases due to faith and joy, etc., one obtains samadhi that can accumulate special collections, and the accomplishment of the benefit of sentient beings, which are applied in order. Other categories of summarized meanings are also explained, but not written here. The third is the Dharani mantra: Tadyatha. Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), Kshame Kshame (Tibetan: ཀྵ་མེ་ཀྵ་མེ, Sanskrit Devanagari: क्षमे क्षमे, Sanskrit Romanization: kṣame kṣame, Chinese literal meaning: Forgive Forgive), Kshante Kshante (Tibetan: ཀྵནྟེ་ཀྵནྟེ, Sanskrit Devanagari: क्षन्ते क्षन्ते, Sanskrit Romanization: kṣante kṣante, Chinese literal meaning: Patience Patience), Dame Dame (Tibetan: ད་མེ་ད་མེ, Sanskrit Devanagari: दमे दमे, Sanskrit Romanization: dame dame, Chinese literal meaning: Subdue Subdue), Dante Dante (Tibetan: དཱནྟེ་དཱནྟེ, Sanskrit Devanagari: दान्ते दान्ते, Sanskrit Romanization: dānte dānte, Chinese literal meaning: Giving Giving), Bhadre Bhadre (Tibetan: བྷ་དྲེ་བྷ་དྲེ, Sanskrit Devanagari: भद्रे भद्रे, Sanskrit Romanization: bhadre bhadre, Chinese literal meaning: Auspicious Auspicious), Subhadre Subhadre (Tibetan: སུ་བྷ་དྲེསུ་བྷ་དྲེ, Sanskrit Devanagari: सुभद्रे सुभद्रे, Sanskrit Romanization: subhadre subhadre, Chinese literal meaning: Very Auspicious Very Auspicious), Candre Candre (Tibetan: ཙནྡྲེ་ཙནྡྲེ, Sanskrit Devanagari: चन्द्रे चन्द्रे, Sanskrit Romanization: candre candre, Chinese literal meaning: Moon Moon), Sucandre Sucandre (Tibetan: སུ་ཙནྡྲེ་སུ་ཙནྡྲེ, Sanskrit Devanagari: सुचन्द्रे सुचन्द्रे, Sanskrit Romanization: sucandre sucandre, Chinese literal meaning: Very Moon Very Moon), Candra Kirane (Tibetan: ཙནྡྲ་ཀི་ར་ཎེ, Sanskrit Devanagari: चन्द्रकिरणे, Sanskrit Romanization: candrakiraṇe, Chinese literal meaning: Moonlight), Candra Vati (Tibetan: ཙནྡྲ་བ་ཏི, Sanskrit Devanagari: चन्द्रवति, Sanskrit Romanization: candravati, Chinese literal meaning: Having Moon), Tejo Vati (Tibetan: དེ་ཛོ་བ་ཏི, Sanskrit Devanagari: तेजोवति, Sanskrit Romanization: tejovati, Chinese literal meaning: Having Splendor), Dharma Vati (Tibetan: དྷརྨ་བ་ཏི, Sanskrit Devanagari: धर्मवति, Sanskrit Romanization: dharmavati, Chinese literal meaning: Having Dharma), Yaso Vati (Tibetan: ཡ་ཤོ་བ་ཏི, Sanskrit Devanagari: यशोवति, Sanskrit Romanization: yaśovati, Chinese literal meaning: Having Fame), Brahma Vati (Tibetan: པྲཧྨ་བ་ཏི, Sanskrit Devanagari: ब्रह्मवति, Sanskrit Romanization: brahmavati, Chinese literal meaning: Having Brahma), Sarva Klesha Vishodhani (Tibetan: སརྦ་ཀླེ་ཤ་བི་ཤོ་དྷ་ནི, Sanskrit Devanagari: सर्वक्लेश विशोधानि, Sanskrit Romanization: sarvakleśa viśodhani, Chinese literal meaning: All Afflictions Purifier), Sarva Artha Sadhani (Tibetan: སརྦ་ཨརྠ་སཱ་དྷ་ནི, Sanskrit Devanagari: सर्वार्थसाधनि, Sanskrit Romanization: sarvārthasādhani, Chinese literal meaning: All Meaning Accomplisher), Sarva Anartha Prashamani (Tibetan: སརྦ་ཨ་ནརྠ་པྲ་ཤ་མ་ནི, Sanskrit Devanagari: सर्वानर्थ प्रशमानि, Sanskrit Romanization: sarvānartha praśamani, Chinese literal meaning: All Meaningless Pacifier), Prarama Artha Sadhani (Tibetan: པྲ་ར་མ་ཨརྠ་སཱ་དྷ་ནི, Sanskrit Devanagari: प्ररमार्थसाधनि, Sanskrit Romanization: prarama arthasādhani, Chinese literal meaning: Supreme Meaning Accomplisher), Kaya Vishodhani (Tibetan: ཀཱ་ཡ་བི་ཤོ་དྷ་ནི, Sanskrit Devanagari: कायविशोधानि, Sanskrit Romanization: kāya viśodhani, Chinese literal meaning: Body Purifier), Vak Vishodhani (Tibetan: ཝཀ་བི་ཤོ་དྷ་ནི, Sanskrit Devanagari: वक्विशोधानि, Sanskrit Romanization: vak viśodhani, Chinese literal meaning: Speech Purifier), Manah Samshodhani Svaha (Tibetan: མ་ནཿསཾ་ཤོ་དྷ་ནི་སྭཱཧཱ, Sanskrit Devanagari: मनःसंशोधनि स्वाहा, Sanskrit Romanization: manaḥ saṃśodhani svāhā, Chinese literal meaning: Mind Purifier Svaha). That is to say, Tadyatha means like this, Om is the introduction to the mantra. Kshame Kshame Kshante Kshante means to be forgiven and is forgiving, which is the meaning of forgiveness. Dame Dame means to be subdued, which is discipline. Dante Dante means to be giving, which is giving. Bhadre Bhadre means auspicious, Subhadre means very auspicious, which is diligence. Candre means moon, Sucandre means good moon, Candra Kirane means moonlight, for eliminating suffering, which is meditation. These are all feminine words ending in constant, so you can also use feminine forms such as "Forgiveness Mother", if so, it needs to be explained as related to the meaning of the Great Mother of Wisdom Emptiness. Candra Vati means having moon, Tejo Vati means having splendor, Dharma Vati means having Dharma, which is Prajnaparamita. Yaso Vati means having fame, Brahma Vati means having Brahma, the worldly god Brahma uses skillful methods to make the gods...
Chinese
犹如母亲的意义一样，这里也结合那二者是方便的波罗蜜多。萨瓦格列夏比修达尼（藏文：སརྦ་ཀླེ་ཤ་བི་ཤོ་དྷ་ནི་，梵文天城体：सर्वक्लेश विशोधनि，梵文罗马拟音：sarva kleśa viśodhani，汉语字面意思：一切烦恼清净），是指一切烦恼彻底清净，是力量的波罗蜜多。萨瓦阿塔萨达尼（藏文：སརྦ་ཨརྠ་སཱ་དྷ་ནི་，梵文天城体：सर्वार्थ साधन，梵文罗马拟音：sarvārtha sādhana，汉语字面意思：一切义成就），成办一切义。萨瓦阿那塔札玛尼（藏文：སརྦ་ཨ་ནརྠ་པྲ་ཤ་མ་ནི་，梵文天城体：सर्वानर्थ प्रशमन，梵文罗马拟音：sarvānartha praśamana，汉语字面意思：一切无义寂灭），一切无义完全寂灭。巴惹玛阿塔萨达尼（藏文：པ་ར་མ་ཨརྠ་སཱ་དྷ་ནི་，梵文天城体：परमार्थ साधन，梵文罗马拟音：paramārtha sādhana，汉语字面意思：胜义成就），成办殊胜的意义，这些是祈愿的波罗蜜多。嘎雅比修达尼（藏文：ཀཱ་ཡ་བི་ཤོ་དྷ་ནི་，梵文天城体：काय विशोधनि，梵文罗马拟音：kāya viśodhani，汉语字面意思：身清净），身体彻底清净。瓦嘎比修达尼（藏文：ཝཱཀ་བི་ཤོ་དྷ་ནི་，梵文天城体：वाक् विशोधनि，梵文罗马拟音：vāk viśodhani，汉语字面意思：语清净），语彻底清净。玛那桑修达尼（藏文：མ་ནཿསཾ་ཤོ་དྷ་ནི་，梵文天城体：मनः संशोधनि，梵文罗马拟音：manaḥ saṃśodhani，汉语字面意思：意清净），意完全清净，这些是智慧的波罗蜜多。梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：成就）是咒语的结尾所依，能成办咒语的一切意义。 这些陀罗尼咒语也，与上面所说的六门相连，咒语的声音和字句虽然没有自性，但观想仅是缘起显现，对它的法性信解为咒语而安住，就能成办这个陀罗尼。第四，陀罗尼咒语汇集的利益是：种姓之子，如果是这样，种姓之子或种姓之女，无论谁，如果念诵这个名为“六门”的陀罗尼，白天三次，晚上三次，那么他的所有业障都会被清除，直到七世，他将能够回忆起自己的生命。将证得无上正等觉的佛果。也就是说，即使是初发心者，如果也安住在上面所说的意义上，多次在六时中念诵，也会有三种利益，即清除无间罪等业障，回忆前世，以及确定证得无上菩提的种姓。“直到七世”是指回忆起前七世，而不是从念诵这个陀罗尼开始，直到七世都能回忆起生命，然后就不是了。这并不是显示能回忆起生命的时间有多长，因此，应该这样说，他将能够回忆起七世之间的生命，所以“之间”这个词是第六个意义上的第七个词。 “将证得佛果”是指以后道路的法不会衰退的方式，必定会证得佛果。
English
Just as the meaning of a mother, here also combining those two is the pāramitā of means. Sarva kleśa viśodhani (Tibetan: སརྦ་ཀླེ་ཤ་བི་ཤོ་དྷ་ནི་, Sanskrit Devanagari: सर्वक्लेश विशोधनि, Sanskrit Romanization: sarva kleśa viśodhani, Literal Chinese meaning: all afflictions purified), which means completely purifying all afflictions, is the pāramitā of power. Sarvārtha sādhana (Tibetan: སརྦ་ཨརྠ་སཱ་དྷ་ནི་, Sanskrit Devanagari: सर्वार्थ साधन, Sanskrit Romanization: sarvārtha sādhana, Literal Chinese meaning: all meanings accomplished), accomplishing all meanings. Sarvānartha praśamana (Tibetan: སརྦ་ཨ་ནརྠ་པྲ་ཤ་མ་ནི་, Sanskrit Devanagari: सर्वानर्थ प्रशमन, Sanskrit Romanization: sarvānartha praśamana, Literal Chinese meaning: all meaningless pacified), completely pacifying all meaningless things. Paramārtha sādhana (Tibetan: པ་ར་མ་ཨརྠ་སཱ་དྷ་ནི་, Sanskrit Devanagari: परमार्थ साधन, Sanskrit Romanization: paramārtha sādhana, Literal Chinese meaning: supreme meaning accomplished), accomplishing the supreme meaning, these are the pāramitā of aspiration. Kāya viśodhani (Tibetan: ཀཱ་ཡ་བི་ཤོ་དྷ་ནི་, Sanskrit Devanagari: काय विशोधनि, Sanskrit Romanization: kāya viśodhani, Literal Chinese meaning: body purified), the body is completely purified. Vāk viśodhani (Tibetan: ཝཱཀ་བི་ཤོ་དྷ་ནི་, Sanskrit Devanagari: वाक् विशोधनि, Sanskrit Romanization: vāk viśodhani, Literal Chinese meaning: speech purified), speech is completely purified. Manaḥ saṃśodhani (Tibetan: མ་ནཿསཾ་ཤོ་དྷ་ནི་, Sanskrit Devanagari: मनः संशोधनि, Sanskrit Romanization: manaḥ saṃśodhani, Literal Chinese meaning: mind purified), the mind is completely purified, these are the pāramitā of wisdom. Svāhā (Tibetan: སྭཱཧཱ, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, Literal Chinese meaning: accomplished) is the support at the end of the mantra, which accomplishes all the meanings of the mantra. These dhāraṇī mantras are also, connected to the six doors mentioned above, although the sound and syllables of the mantra have no inherent existence, by focusing on the appearance as mere dependent arising, and remaining in equanimity by believing its nature to be the mantra, this dhāraṇī itself will be accomplished. Fourth, the benefits of compiling the dhāraṇī mantras are: Son of the lineage, if that is the case, whichever son or daughter of the lineage, if they recite this dhāraṇī called "Six Doors" three times during the day and three times during the night, then all their karmic obscurations will be purified, and for seven lifetimes, they will be able to remember their lives. They will awaken to unsurpassed, perfect and complete enlightenment. That is to say, even if it is someone who has just generated the mind of enlightenment, if they also remain in equanimity on the meaning explained above, and recite it many times in six sessions, there will be three benefits, namely, purifying the karmic obscurations such as the five heinous crimes, remembering past lives, and being certain of the lineage for unsurpassed enlightenment. "For seven lifetimes" means remembering up to the previous seven lifetimes, and not that from the time of reciting this dhāraṇī, one will be able to remember lives for seven lifetimes and then no longer. This is not showing how long one can remember lives, therefore, it should be said like this, that one will be able to remember the lives between seven lifetimes, so the word "between" is the seventh word in the sense of the sixth. "Will attain Buddhahood" means that in the manner that the Dharma of the path will not decline later and later, one will definitely attain Buddhahood.