English
It turned into gold. When a devotee took a sword and spun around, rising into the sky, the heretic said, "I have practiced for the sake of the sword, so give the sword to me." Thinking I would go to see a spectacle, I went to the top of Mount Meru. In an instant, I circled the four continents and eight subcontinents and handed the sword to him. He said, "You take this body that has turned into gold yourself. Cut only the flesh without touching the bones. Do not use it for evil things such as drinking money and prostitution. If you use it for your own livelihood and virtuous deeds, the place you cut today will grow back tonight, and it will be inexhaustible." He himself took the sword and went to the heavenly realm. That devotee, relying on the gold of the corpse, built the great Odantapuri Monastery (flying). Odanta means flying. The devotee ascended into the sky and built the temple according to the layout of Mount Meru and the four continents that he had seen with his own eyes. That devotee was called Udyana Upasaka. That temple did not owe its existence to the kindness of any king, minister, or anyone else. The wages, food, rewards, and everything else for the people who built the temple, made the statues, and the craftsmen were all obtained by selling the gold of the corpse. Only that gold was used to support the lives of five hundred monks and five hundred devotees. That devotee himself supported the foundation of the Dharma until he died. At the time of his death, he said, "This gold will not benefit others for a while, but in the future, it will benefit sentient beings." So he buried it as a treasure and entrusted the foundation of the Dharma to King Devapala. This is the story of the time of King Gopala, the twenty-eighth story. Some people think that King Devapala was the son of a Naga, and I think he was the son of King Gopala because he inherited the blessings of the mantra transmitted from King Gopala. However, there is this saying: A minor queen of King Gopala asked a Brahmin mantra master for a method to control the king. The Brahmin took medicine from the Snow Mountains, blessed it with mantras, mixed it with food, and told her to give it to the king. The queen gave it to a maid, who accidentally dropped the medicine into the water while walking by the river. The water carried the medicine to the Naga palace, where it was eaten by the Naga king, Ocean Protector.
Chinese
那被他掌控之后，以国王的形象前来与王妃相遇，在王妃怀孕的时候，国王本打算用刑罚处死她，这时有人说国王您亲自来了，于是说要重新调查。后来，孩子出生后，在祭祀神灵的时候，一个蛇头人身的东西来了，看到孩子的手上有戒指，看到上面有龙的文字，知道是龙王的儿子，于是就抚养了他。国王郭帕拉去世后，他就被立为国王。他的权势比前任国王还要大，东方瓦伦德拉也被纳入统治之下。他想要建造一座特别殊胜的寺庙，于是就建造了索玛普里。按照大多数藏族历史的说法，占卜者们说：用僧人和婆罗门的布做成树苗，从国王和商人那里取来酥油，从苦行者的地方取来钵，点燃酥油灯放在本尊面前祈祷，护法的化身会将钵移到哪里，就在那里建造寺庙，国王的权势也会越来越大，所有地方都会变得吉祥。就这样做了之后，一只乌鸦飞来，把钵扔进了一个湖里，当人们感到失望的时候，晚上龙王五头蛇出现了，他说：我是你的父亲，把湖弄干，开始建造吧！每隔七天就要做一次大的祭祀。就这样做了之后，二十一天后湖干了，据说在那里建造了寺庙。还有克什米尔地区建造隐藏大海的寺庙的历史中，梦里出现一个黑人，说：祭祀黑天神，夜叉们会把湖弄干的。除此之外，其他的事情都一样。如果把那个历史套用在索玛普里上，也许是可以的。同样，德瓦帕拉出生的历史也和俱生嬉戏的历史有些相似，需要考察是否是互相借鉴的说法。广为人知的索玛普里，也被称为新的索玛普里。那位国王被名叫斯罗摩尼的瑜伽士蛊惑，奥提比沙等地方，以前是佛教的圣地，但是现在……
English
After he gained control of that, he came in the form of a king and met the queen, and when the queen became pregnant, the king intended to execute her with punishment, but then someone said that the king himself had come, so they said to reinvestigate. Later, after the child was born, when they were worshiping the gods, a snake-headed being came, and seeing that the child had a ring on his hand, and seeing the dragon's script on it, he knew that he was the son of the Dragon King, so he raised him. When King Gopala passed away, he was made king. His power was greater than the previous king, and eastern Varendra was also brought under his rule. He wanted to build a particularly excellent temple, so he built Somapuri. According to most Tibetan histories, the diviners said: Use the cloth of monks and Brahmins to make seedlings, take butter from the houses of kings and merchants, take a bowl from the place of ascetics, light a butter lamp and place it in front of the Yidam and pray, the incarnation of the Dharma protector will move the bowl to where, build a temple there, and the king's power will increase and all places will become auspicious. After doing this, a crow flew over and threw the bowl into a lake, and when people were disappointed, the five-headed snake Dragon King appeared at night and said: I am your father, dry up the lake and start building! Every seven days, you must perform a great sacrifice. After doing this, the lake dried up after twenty-one days, and it is said that the temple was built there. Also, in the history of building the temple that hides the sea in the Kashmir region, a black man appeared in a dream and said: Sacrifice to the great black god, and the Yakshas will dry up the lake. Other than that, everything else is the same. It may be possible to apply that history to Somapuri. Similarly, the history of the birth of Devapala also seems to be similar to the history of innate play, and it is necessary to investigate whether it is a mutually borrowed statement. The well-known Somapuri is also known as the new Somapuri. That king was bewitched by a yogi named Siromani, and places like Otibisha were once Buddhist holy places, but now...
Chinese
由于外道兴盛，心想应该作战，于是聚集了庞大的军队。当从自己和附近的地区出发时，远远地看到一个黑人缓慢地走来。派人去问他是谁，他说：“我是大黑天。把这个沙堆清除掉，下面有座神殿。如果想摧毁外道的神殿，不需要做别的，只要用军队包围神殿，大奏音乐就行了。”清除沙堆后，出现了一座奇特的石制神殿。命名为“吉祥三宝殿”。有些历史记载说，从那里面出来一位入于寂灭定的比丘，询问关于佛陀光护和国王克理克的谈话。他说：“这是释迦牟尼佛的教法。”然后显示了许多神变，进入了涅槃。之后，按照吩咐对外道的神殿做了，结果所有的神殿都自行倒塌了。总的来说，外道的四大据点有四十个左右，有些在孟加拉和瓦伦德拉。之后，所有的奥多比沙都归于统治之下。这位国王在位期间，出现了一位小黑行者，他是黑行论师的追随者，是一位精通胜乐金刚、阎魔敌、怖畏金刚三者的班智达。他在靠近那烂陀的地方修习胜乐金刚，空行母授记说：“在卡玛茹巴的女神之地有药物的成就，去那里吧。”他去了那里，找到了一颗果实。打开后，出现了一个网状的达玛茹鼓。当他拿起鼓时，脚没有接触到地面。当他猛烈地摇动鼓时，出现了五百位成就的瑜伽男女，不知道从哪里来，成为了他的眷属。他长期地利益众生，最终在恒河萨加拉去世，以不知去向的方式示现圆寂。他创作了许多论著，包括关于戒律的解释等等。由于寿命很长，甚至在达摩波罗国王之后也稍微在世。
English
Because the heretics were flourishing, thinking that they should wage war, they gathered a large army. When they set out from their own and nearby regions, they saw a black man slowly walking from afar. When they sent someone to ask who he was, he said, "I am the Great Black One. If you clear away this pile of sand, there is a temple underneath. If you want to destroy the heretical temples, you don't need to do anything else, just surround the temple with an army and play great music." After clearing away the pile of sand, a wonderful stone temple appeared. It was named the "Glorious Three Jewels Temple." Some historical accounts say that a monk who was absorbed in cessation meditation came out from there and asked about the talks of Buddha Light Protector and King Krikri. He said, "This is the teaching of Buddha Shakyamuni." Then he displayed many miracles and entered Nirvana. After that, they did to the heretical temples as they were instructed, and as a result, all the temples collapsed on their own. In general, there were about forty major strongholds of the heretics, some of which were in Bengal and Varendra. After that, all of Odobisha came under their rule. During the reign of this king, a minor Black Practitioner appeared, who was a follower of the Black Practice master, a pandita who was skilled in the three deities of Hevajra, Yamantaka, and Vajrabhairava. He practiced Hevajra near Nalanda, and the dakini prophesied, "In the land of the goddess of Kamarupa, there is the accomplishment of medicine, go there." He went there and found a fruit. When he opened it, a net-like damaru drum appeared. As soon as he picked up the drum, his feet did not touch the ground. When he shook the drum violently, five hundred accomplished yogis and yoginis appeared, no one knew from where, and became his retinue. He benefited beings for a long time, and finally passed away at the Ganges Sagar, manifesting his passing away in a way that no one knew where he went. He composed many treatises, including explanations of the precepts, and so on. Because he lived a long life, he even lived slightly after King Dharmapala.
Chinese
，以及耶谢坚和班杂德瓦，南方传承中出现了持戒的比丘观世音。在克什米尔地区，出现了学师达那弥扎等。学师僧格桑波也在国王在位期间成为了班智达，行持了各种利益众生的事业。国王达玛帕拉在位期间，事业更加广大，这将在后面讲述。前往藏地的阿阇黎菩提萨埵，从国王郭帕拉到国王达玛帕拉期间，显然是一定住锡的。在藏地具有权威性的历史中，都说第九代藏王在堪布的寿命期间去世，如果是这样的话，只能说是仅仅拜见了无著兄弟的足下，如实情况难以确定。此人和著《中观庄严论》的堪钦寂护普遍被认为是同一个人。所有藏地的大智者也都认为是同一个人，所以暂时对此表示信任。这样看来，在国王郭帕拉时期就成为大班智达，在国王在位期间主要行持利益众生的事业。神圣赞普赤松德赞所著的可靠量论中说，堪布菩提萨埵的名字是达玛香迪郭夏，也就是法寂静界，虽然这样说，出现多个名字并不矛盾。自己的弟子萨弥七人也都带有拉克希达，也就是香塔拉克希达的名字的一部分，所以名字的别名寂护也一定是。然而，如果像耶谢宁布所著的《中观二谛论》的注释作者寂护，和著《中观庄严论》的寂护不是同一个人那样认为，那么就需要考察这二者中是哪一个了。释迦友在拘萨罗国撰写了汇集瑜伽续部的注释，名为《拘萨罗庄严》。注释中说他自己曾向大约十一位上师请教过。晚年前往克什米尔，行持了广大的利益众生事业。《金刚 weapon》是众所周知的文殊赞《如意宝树》的作者，据说五百位班智达各自撰写，结果词句和意义都一致，因此被认为是天神的幻变。文殊称
English
and Yeshe Jin and Vajra Deva, and in the southern lineage, the disciplined monks Avalokiteshvara appeared. In the land of Kashmir, teachers such as Dhana Mitra appeared. Teacher Senge Sangpo also became a Pandit during the reign of this king. He performed various activities for the benefit of beings. During the reign of King Dharma Pala, his activities became even more extensive, which will be discussed later. As for the Acharya Bodhisattva who went to Tibet, it is evident that he resided there from the time of King Gopala to King Dharma Pala. In all the authoritative Tibetan histories, it is said that the ninth Tibetan king passed away during the lifetime of the Khenpo. If that is the case, then it must be said that he only met the feet of the brothers Asanga and Vasubandhu, and it is difficult to be certain of the exact situation. This person and the great Khenpo Shantarakshita, the author of the Ornament of the Middle Way, are universally known to be the same person. All the great Tibetan scholars also consider them to be the same person, so for the time being, we should trust this. In that case, he became a great Pandit during the reign of King Gopala, and during the reign of this king, he mainly engaged in activities for the benefit of beings. In the reliable treatise of authority composed by the divine king Trisong Detsen, it is said that the name of Khenpo Bodhisattva is Dharma Shanti Ghosha, which means the realm of Dharma and Peace. Although it is said that having multiple names is not contradictory, and all seven of his disciples also have Rakshita, which is a part of the name Shanta Rakshita, so the alias of the name Shantarakshita is certainly also true. However, if, as Yeshe Nyingpo believes, the commentator of the Madhyamika Two Truths, Shantarakshita, and the author of the Ornament of the Middle Way, Shantarakshita, are not the same person, then it seems necessary to investigate which of the two it is. Shakya Shenyen composed the commentary on the condensed Yoga Tantra, called the Ornament of Kosala, in the land of Kosala. The commentary states that he himself consulted about eleven lamas. In his later years, he went to Kashmir and performed great activities for the benefit of beings. Vajra Weapon is the author of the well-known Manjushri praise, Wish-Fulfilling Tree. It is said that five hundred Pandits each composed it separately, and as a result, the words and meaning were the same, so it is known as a divine manifestation. Manjushri Fame