Chinese
此后，心想现在应该调伏那些女妖，于是前往南方吉祥山。向阿阇黎龙菩提祈请阎魔敌，并进行禅修，不知何时亲眼见到了本尊。据说后来又长期禅修，与吉祥大忿怒尊无别。之后又前往德维郭扎，以前的外道空行母们说：“以前种下的因缘成熟了。”夜里，当他被恐怖的形象吞噬时，他建立了阎魔敌坛城。那些空行母昏倒，濒临死亡。在将她们置于誓言之下后，他来到了那烂陀。之后，他前往修行。其余的历史可以在其他地方了解。寂天，出生于索拉什特拉国王的儿子。由于前世的因缘，从小就在梦中见到了文殊菩萨。长大后，他被任命为王位继承人。在梦中，文殊菩萨坐在他将被任命为王位继承人的宝座上，说道： “唯一的孩子，这是我的座位。我是你善良的精神导师。你和我同坐一个座位。这在任何方面都是不合适的。” 圣救度母化现为他的母亲，从头顶倒下热水。当他问这是什么时，她说：“王位是地狱中无法忍受的热水，它正在加冕你。”他知道王位是不能接受的，于是在第二天要被任命为国王的晚上逃走了。在那里走了二十一天，当他开始喝一片森林根部的水源时，一个女人阻止了他，并喂给他其他美味的水。她把他带到森林深处的一个瑜伽士面前。从他那里接受了正确的教导并进行禅修，获得了不可思议的禅定和智慧。那位瑜伽士是文殊菩萨，那位妇女是度母。从那以后，他总是能见到文殊菩萨。之后，他去了东方，住在五狮子国王的朝廷中，他似乎非常精通所有的艺术领域，并且非常聪明，所以暂时接受了担任大臣的提议。他总是拿着本尊的象征——一把木剑。在那里，他弘扬了所有前所未有的工艺。
English
Thereafter, thinking that it was now necessary to subdue those female demons, he went to the southern Glorious Mountain. He requested Yamāntaka from the master Nāgabodhi and meditated, and at some point, he directly saw the face of the deity. It is said that he later meditated for a long time and became inseparable from the Glorious Great Wrathful One. Then, when he went to Devīkoṭa again, the former non-Buddhist ḍākinīs said, "The karma planted in the past has ripened." At night, when he was about to be devoured by a terrifying form, he erected the maṇḍala of Yamāntaka. Those ḍākinīs fainted and were on the verge of death. After placing them under oath, he came to Nālandā. After that, he went to practice. The remaining history can be learned elsewhere. Śāntideva was born as the son of the king of Saurāṣṭra. Due to the power of past karma, he saw Mañjuśrī in a dream from a young age. When he grew up, he was about to be appointed as the heir to the throne. In the dream, Mañjuśrī sat on the throne on which he was to be appointed as the heir to the throne and said: "Only son, this is my seat. I am your virtuous spiritual friend. You and I sitting on the same seat. This is not appropriate in any way." The noble Tārā appeared as his mother and poured hot water from the crown of his head. When he asked what it was, she said, "The kingdom is the unbearable hot water of hell, and it is anointing you." Knowing that the kingdom was unacceptable, he fled the night before he was to be appointed king the next day. After traveling there for twenty-one days, when he began to drink from a spring at the foot of a forest, a woman stopped him and fed him other delicious water. She led him to a yogi in the depths of the forest. Having received the correct instructions from him and meditated, he attained inconceivable samādhi and wisdom. That yogi was Mañjuśrī, and that woman was Tārā. From then on, he always saw the face of Mañjuśrī. After that, he went to the east and stayed in the court of King Five Lions. He seemed to be very skilled in all fields of art and very intelligent, so he temporarily accepted the offer to serve as a minister. He always carried a wooden sword, the symbol of his yidam. There, he promoted all unprecedented crafts.
Chinese
由于让他如法治理国政，其他大臣们心生嫉妒，对国王说：“此人是个骗子，他的剑也是木头做的。”因此国王不得不展示所有大臣的剑。导师说：“如果这样做了，会对天神不利。”国王更加疑惑，说：“即使有害也容易，一定要展示。”（导师）说：“那么请用右眼遮住，用左眼看。”如此做了之后，剑的光芒使国王的左眼失明。之后，得知他已获得成就，给予许多财物和尊敬，请他安住。嘱咐说：“如法治理国政，建立二十处佛教场所。”之后前往卫藏地区。堪布嘉瓦拉出家，取名为寂天。在那里与班智达们一同居住，食物也享用五大布雷的大米。内在修习三摩地，并向圣者文殊菩萨听法，精心著作了《学集论》和《经集论》。虽然通晓所有佛法，却日夜睡觉，在外人看来，闻思修三者什么也不做。僧众们商议说：“这个浪费信财的人应该赶走，轮流念诵经典，他在这里只会白吃。”如此做了，最终寂天也被要求念诵经典。起初寂天没有答应，在强烈要求下，他说：“那么就搭起高高的法座来念诵吧。”有些人感到疑惑，大多数人是为了贬低他而聚集。之后，导师坐在狮子座上，说：“是念诵以前有过的，还是念诵没有过的？”为了试探，所有人都说：“念诵没有过的。”于是开始宣讲《入菩萨行论》，当讲到“何时实与非，皆不住于前”这句时，从空中飞走，身体消失不见，但声音一直没有中断，最终圆满地宣讲了《入菩萨行论》。当时，获得陀罗尼的班智达们用心记住了，其中克什米尔人记录了一千多个颂，礼赞文是自己创作的。东方人只记录了七百个颂，礼赞文是《中观根本慧论》的礼赞文。
English
Because he was allowed to rule the kingdom according to Dharma, the other ministers became jealous and said to the king, "This man is a deceiver, and his sword is also made of wood." Therefore, the king had to show the swords of all the ministers. The teacher said, "If this is done, it will be harmful to the gods themselves." The king became even more suspicious and said, "Even if it is harmful, it is easy, you must show it." (The teacher) said, "Then please cover your right eye and look with your left eye." After doing so, the light of the sword blinded the king's left eye. After that, it was known that he had attained accomplishment, and he was given many possessions and respect, and he was invited to stay. He was instructed, "Rule the kingdom according to Dharma, and establish twenty Buddhist sites." After that, he went to the U-Tsang region. Khenpo Gyalwai Lha was ordained and named Shantideva. There he lived with the Panditas, and the food he enjoyed was five large bre of rice. Inwardly, he practiced Samadhi and listened to the Dharma from the Holy Manjushri, and carefully composed the Compendium of Trainings and the Compendium of Sutras. Although he knew all the Dharma, he slept day and night, and to outsiders, he did not seem to do any of the three: hearing, thinking, and meditating. The Sangha discussed, "This person who wastes the wealth of faith should be driven away. If we take turns reciting the scriptures, he will only eat for free here." So they did, and eventually Shantideva was also asked to recite the scriptures. At first, Shantideva did not agree, but under strong request, he said, "Then let's build a high throne to recite." Some people were suspicious, and most people gathered to demean him. After that, the teacher sat on the lion throne and said, "Shall I recite something that has been recited before, or something that has not been recited?" To test him, everyone said, "Recite something that has not been recited." Then he began to teach the Bodhisattvacharyavatara, and when he reached the line, "When neither object nor non-object, remains before the mind," he flew into the sky and disappeared, but the sound did not stop, and he completely taught the Bodhisattvacharyavatara. At that time, the Panditas who had obtained Dharani remembered it by heart, among them the Kashmiris recorded more than a thousand verses, and the praise was composed by themselves. The Easterners only recorded seven hundred verses, and the praise was the praise of the Fundamental Wisdom of the Middle Way.
Chinese
而且，有关于破裂和减少。中部地区的人们没有供养赞颂和写作的誓言，出现了一部被认为是后续赞颂的有一千颂的著作。对此产生了怀疑。按照西藏以前的历史，据说居住在繁荣的城市里，但却去了属于特里楞伽的卡楞伽城。听到说在那里居住，三位班智达去了那里，请求前往那烂陀，但他没有答应。那么，所说的观看《学处总集》和《经集总集》又是什么呢？又问这三部书是什么。回答说，《学处经》在房屋的窗户里，有写在树皮上，用班智达的小字写的书卷，去拿那个。《入行论》就像中部地区的人们所持有的那样持有。那里还有一个森林的寺院，与大约五百名僧人一起居住，那个森林里有很多鹿。那些来到寺院的鹿，用神通的幻术吃肉。僧人们看到鹿进入了导师的僧房，没有看到出来，也知道鹿群减少了。有些人从窗户里看到吃肉。在那里，僧团开始反对时，鹿又恢复了，比以前更加强壮，出来走掉了。那些人以供养和尊敬来邀请他居住，但他没有居住，放弃了出家的标志。以乌楚什玛的行为去世，在南方的一个地方，内外两派发生了争论，当竞争能力时，佛教徒没有能力。导师来到那个地方时，没有洗过的东西打在身上，看到沸腾了，知道获得了能力。于是请求与外道竞争能力，他答应了。在那里，外道在天空画了一个巨大的粉末颜色的坛城，就在那一瞬间，刮起了强烈的风，把坛城和外道们都刮走了，扔到了一条河的对岸。所有喜欢外道的人也被刮走了。国王等信仰佛教的人们没有受到风的任何伤害，外道们被摧毁了。
English
Moreover, there were issues of breakage and reduction. The people of the central regions did not have vows of offering praise and writing, and a work of a thousand verses considered as subsequent praise appeared. Doubts arose about this. According to the previous history of Tibet, it is said that he resided in a prosperous city, but he went to the city of Kalinga, which belongs to Trilinga. Hearing that he resided there, three panditas went there and requested him to go to Nalanda, but he did not agree. Then, what about the saying to look at the 'Compendium of Trainings' and the 'Compendium of Sutras'? They also asked what these three books were. He replied, 'The 'Training Sutra' is in the window of the house, there is a scroll written on bark with the small letters of a pandita, go and get that. Hold the 'Bodhisattvacaryāvatāra' as the people of the central regions hold it.' There was also a forest monastery there, where he resided with about five hundred monks, and there were many deer in that forest. Those deer that came to the monastery ate meat through the magical power of illusion. The monks saw the deer entering the teacher's monastery and did not see them coming out, and they also knew that the herd of deer was decreasing. Some people saw the eating of meat from the window. There, when the Sangha started to oppose, the deer recovered again, and were even stronger than before, and came out and left. Those people invited him to reside with offerings and respect, but he did not reside, and abandoned the signs of ordination. He passed away with the conduct of Uccuṣma, and in a certain place in the south, the inner and outer parties had a dispute. When they competed in power, the Buddhists were unable to. When the teacher came to that place, the unwashed matter hit his body, and seeing it boil, he knew that he had gained power. Then he requested to compete in power with the heretics, and he agreed. There, the heretics drew a large mandala of powder colors in the sky, and at that very moment, a strong wind blew, carrying away the mandala and the heretics, and throwing them to the other side of a river. All those who liked the heretics were also carried away. The king and others who believed in Buddhism were not harmed by the wind in any way, and the heretics were destroyed.
Chinese
从而使佛法得以弘扬。那个地方也被称为外道失败的地方。这出自所有可靠的历史记载，所以必须相信。但也许是因为时代的力量，地名发生了变化。现在不知道是哪个地方了。此外，按照藏人的历史记载，对于五百个持有奇异见解、生活贫困的人，他以神通变出食物给予他们，使他们皈依佛法。对于大约一千个外道徒，他也做了同样的事情。据说他还参与了一场大战的战斗，并以神通平息了战争。证得了殊胜本尊的那烂陀寺，庄严圆满，止息诤讼，调伏奇异之徒、乞丐、国王和外道。人们认为这是七个神奇的故事。遍知上师是，克什米尔国王的一个王子，小时候被放在屋顶上，母亲去采花时，小王子被老鹰叼走，放在中部地区吉祥那烂陀寺的一座尖塔上。班智达们把他抱下来抚养，长大后变得非常聪明，成为一位持三藏的比丘。他修持圣救度母，亲眼见到了本尊，获得了用之不竭的财富。他把所有的财富都布施了出去，有一次，他发现自己没有任何东西可以布施了。他想，如果我待在这里，许多乞丐将会空手而归，于是他向南方远行。在那里，他在路上遇到一个失明的老婆罗门，他的儿子正在引导他。他问他们要去哪里，他们回答说，那烂陀寺有一位遍知上师，据说他能满足所有的乞丐，所以他们要去向他乞讨。他说：“如果我就是那个人，我已经用尽了我所有的财产，来到了这里。”那人看起来非常痛苦，他生起了无限的慈悲心。有一个名叫萨罗那的国王，他非常执着于邪见，追随恶毒的导师。他买了108个人，认为把他们献祭给火，就能获得他们所有的寿命和权力，并且这也是解脱的原因。于是他买了一百个
English
Thus, he caused the Dharma to flourish. That place was also known as the place where the heretics were defeated. This comes from all reliable historical accounts, so it must be believed. But perhaps it is because of the power of time that the name of the place has changed. Now, it is not known which place it is. Furthermore, according to the Tibetan histories, for five hundred people who held strange views and were living in poverty, he miraculously produced food and gave it to them, causing them to embrace the Dharma. He did the same for about a thousand heretics. It is said that he also participated in a battle of a great war and pacified the war with his miraculous powers. He attained the supreme deity of Nalanda, whose arrangement is perfect and complete, who averts disputes, and who subdued the strange ones, beggars, kings, and heretics. It is believed that these are seven wonderful stories. The Omniscient Spiritual Friend was a prince of a king of Kashmir. When he was a small child, he was placed on the roof of a house, and when his mother went to pick flowers, the young boy was carried away by an eagle and placed on the top of a Gandhola in the central region of glorious Nalanda. The Panditas took him down and raised him, and when he grew up, he became very intelligent and became a Bhikshu who held the Tripitaka. He practiced the noble Tara and actually saw her face, and inexhaustible wealth arose. When he gave everything away in charity, there came a time when he had nothing left to give. He thought, "If I stay here, many beggars will return empty-handed," so he traveled far to the south. There, on the road, he met an old blind Brahmin being led by his son. When he asked where they were going, they replied, "There is an Omniscient Spiritual Friend in Nalanda who is said to satisfy all beggars, so we are going to beg from him." He said, "If I am that person, I have exhausted all my possessions and have come here." The man looked very distressed, and he felt immeasurable compassion. There was a king named Sarana who was very attached to wrong views and followed a malicious teacher. He bought one hundred and eight people, thinking that if he offered them as a fire sacrifice, he would gain all their lifespan and power, and that it would also be a cause for liberation. So he bought a hundred