English
He composed about fifty other commentaries on the sutras of the Ornament of Realization, the Ornament of Sutras, and the Discrimination of the Middle and the Extremes, as well as the major and minor sutras of the Greater and Lesser Vehicles, and treatises that explain their intended meanings. Independently, he composed the eight sections of the Prakarana. By reciting the Ushnishavijaya mantra a hundred thousand times, he also accomplished its vidya-mantra. Thereafter, he directly beheld the face of the Lord of Secrets (Vajrapani), and attained immeasurable samadhi. Although the three other commentaries, such as the Commentary on the Pratītyasamutpāda Sutra, composed by this teacher, are generally considered to be among the eight sections of the Prakarana in this region, the term 'Prakarana' is not applied to the commentary on the words, and it is difficult to apply the term 'Prakarana' to the science of exposition. This is because the term 'Prakarana' refers to scattered treatises that explain each of the main points. Therefore, it is not used for a great treatise like the Ornament of Sutras, let alone for its commentary on the words. Among the eight sections of the Prakarana, it is reasonable that some have the name 'Prakarana' and some do not. This teacher did not go to remote border areas. He mostly stayed in Magadha itself. There, he repaired some of the old and dilapidated monasteries, and established one hundred and eight new Mahayana monasteries, so that the entire region of Magadha was covered with monasteries. Once he went to the land of Gaura in the east. There, he preached many sutras to an assembly of countless city dwellers, and the gods rained down a shower of golden flowers. Each beggar received about a large bag of golden flowers. He also established one hundred and eight monasteries in that land. He was invited by the Brahmin Makshika of Oṭibisha, and there he held a festival for twelve thousand Mahayana monks for three months, and five sources of jewels appeared in the Brahmin's house. The Brahmins, householders, and kings of that land became devoted, and he also established one hundred and eight monasteries there. In addition, in many other places, such as the southern regions, the teacher himself ordered the establishment of monasteries, and the total number was about the same as that, so it is said that six hundred and fifty-four monasteries were established. The teacher, the noble Asanga.
Chinese
比之前的时期，大乘的僧团此时更多。如果把所有地方的加起来，据说有六万大乘比丘。与导师一起游方居住的比丘也有一千左右，他们全部都具有戒律，并且博学多闻。那位导师无论住在哪里，都会出现非人的供养物品，以及出现宝藏等，不可思议的现象持续不断地发生。如果用思维所知的神通询问善与非善，所有的预言都会应验。王舍城的城市发生火灾，通过讲述真实的力量而平息；城市边缘发生瘟疫，也通过讲述真实的力量而平息；通过明咒的力量，身材高大并获得权力等等，奇妙的传记从未间断。先后驳倒了五百左右的异教徒的攻击。总的来说，有五千左右的婆罗门和异教徒进入了佛教。最终，导师被一千名弟子围绕着前往尼泊尔。在那里也建立了法的基础，使僧团无限增长。看到在家人和僧人穿着僧衣耕田，心想“佛陀的教法衰败了”，心中悲伤。在僧团中宣讲佛法，念诵尊胜佛顶陀罗尼头尾颠倒三次，当即圆寂，一时之间传言“佛法的太阳西沉了”。之后，弟子们在那里也建造了佛塔。按照西藏的历史记载，撰写了《俱舍论》的根本颂，并将其寄给克什米尔的僧护，僧护很高兴，但当他呈上注释时，僧护却不高兴。为了辩论，前往摩揭陀。但有人说，导师世亲是前往尼泊尔。撰写了《俱舍论》的根本颂和注释，并呈给僧护，僧护高兴与否等等，这样说是可以成立的。但是，僧护前往摩揭陀的说法在印度并不明确。即使去了，也应该是很早以前的事。世亲前往尼泊尔的时候，僧护已经去世很多年了。关于这一点，导师圣无著出家后，从事佛法事业七十年
English
Compared to previous times, the Mahayana Sangha is more numerous at this time. If all the places are added together, it is said that there are about sixty thousand Mahayana monks. There are also about a thousand monks who travel and reside with the teacher, all of whom are disciplined and highly learned. Wherever that teacher resides, offerings from non-humans appear, as well as the opening of treasure troves, and other continuous miraculous phenomena occur. If one asks about good and non-good with the clairvoyance of thought, all predictions will come true. When a fire broke out in the city of Rajagriha, it was pacified by speaking the power of truth; when an epidemic occurred on the outskirts of the city, it was also pacified by speaking the power of truth; through the power of mantras, one becomes tall and gains power, and so on, wonderful biographies continue uninterrupted. About five hundred heretical opponents have been refuted one after another. In general, about five thousand Brahmins and heretics have entered Buddhism. Finally, the teacher, surrounded by a thousand disciples, went to Nepal. There, he also established the foundation of the Dharma, causing the Sangha to grow infinitely. Seeing householders and monks wearing monastic robes plowing the fields, he thought, "The Buddha's teachings are declining," and felt sadness in his heart. He taught the Dharma in the midst of the Sangha, reciting the Ushnishavijaya Dharani backwards three times, and immediately passed away, and for a time it was rumored that "the sun of the Dharma has set." Afterwards, the disciples also built a stupa there. According to Tibetan historical records, he composed the root verses of the Abhidharmakosha and sent them to Sangharaksha in Kashmir, who was very pleased, but when he presented the commentary, Sangharaksha was not pleased. He went to Magadha for debate. But some say that the teacher Vasubandhu went to Nepal. He wrote the root verses and commentary of the Abhidharmakosha and presented them to Sangharaksha, whether Sangharaksha was pleased or not, and so on, such a statement can be established. However, the story of Sangharaksha going to Magadha is not clear in India. Even if he went, it must have been a long time ago. When Vasubandhu went to Nepal, Sangharaksha had already passed away for many years. Regarding this, after the teacher Arya Asanga was ordained, he engaged in Dharma activities for seventy years.
Chinese
大约做了五次。寿命一百五十岁。所说的预言的年份是一半，与以法生活的主权相符。一定做了三十多年的利益众生的事业，也有一些印度人认为做了四十多年。导师世亲活了将近一百岁，在圣者无著住世的时候，也做了很多年利益众生的事业。在圣者之后，做了大约二十五年的利益众生的事业。据说这位大导师与吐蕃的国王拉托托日年赞是同时代的人，这也是合理的。这是关于圣者无著兄弟时代的谈话，第二十二个。 导师世亲寿命晚年的时候，在国王甚深逝世之后，在西方玛茹的地方出生了一位名叫国王室利诃沙的人，他的业力非常强大，统治了整个西方的国土。后来他对佛教产生了信仰，将导师功德光尊为上师。那个时候，在东方，国王弗栗刹旃陀罗的后代，国王毗伽摩旃陀罗和他的儿子迦摩旃陀罗两位国王统治着国家。这两位国王的权势和财富也很强大，喜欢布施，按照宗教的方式治理国家，但是没有皈依三宝，内外都供奉，特别崇拜裸体外道。据说在克什米尔，那个时候也有很多国王受到尊敬。那时，在东方，导师智慧坚固和方象在做利益众生的事业。在西方，圣者无著的弟子佛陀奴仆寿命晚年的利益众生事业和功德光利益众生的事业兴盛的时代。在克什米尔地区，比丘僧众奴仆做了很多利益众生的事业。导师法奴仆去往所有的地方宣讲佛法，在南方出现了导师佛陀守护。这是善护和解脱军两人的寿命初期的时候。在奥提毗舍国，国王扎列
English
He accomplished about five times. His lifespan was one hundred and fifty years. The years of his prophecies were half, which corresponds to the authority of living by the Dharma. He certainly did more than thirty years of work for the benefit of beings, and some Indians think he did more than forty years. The teacher Vasubandhu lived nearly a hundred years, and even during the time when the noble Asanga was alive, he did much work for the benefit of beings for many years. After the noble one, he did about twenty-five years of work for the benefit of beings. It is said that this great teacher and the Tibetan king Lha Thothori Nyantsen were contemporaries, which is also reasonable. This is the twenty-second story about the time of the brothers of the noble Asanga. During the later part of the life of the great teacher Vasubandhu, after the death of King Zaba Mo, in the western land of Maru, there was born a king named Shri Harsha, who had very great power of karma and ruled over all the western kingdoms. Later, he developed faith in the Buddha's teachings and revered the teacher Guna Prabha as his guru. At that time, in the east, the descendants of King Vriksha Chandra, King Vigama Chandra and his son Kama Chandra, were ruling the kingdom. These two kings also had great power and wealth, loved generosity, and ruled the kingdom according to religious principles, but they did not take refuge in the Three Jewels, worshiping both internal and external deities, and especially worshiping the naked ascetics. It is said that in Kashmir, at that time, there were also many kings who were respected. At that time, in the east, the teachers Mati Dhruva and Dikpala were doing the work of benefiting beings. In the west, it was the time when the work of benefiting beings in the later part of the life of Buddha Bhadra, the disciple of the noble Asanga, and the work of benefiting beings of Guna Prabha were flourishing. In the land of Kashmir, the monk Sangha Bhadra did much work for the benefit of beings. The teacher Dharma Bhadra went to all places and taught the Dharma, and in the south appeared the teacher Buddha Rakshita. This was about the time of the beginning of the lives of Lekden and Vimuktisena. In the land of Otibisha, King Jale
Chinese
又，ུ་ཧེའི་之子名曰ནཱ་གེ་ཤ་，大臣婆罗门名曰ནཱ་ག་ཀེ་ཤ་，在位七年左右，势力极大，毗迦摩旃陀罗也向其致敬。洛伊波大师将其降伏，放弃王位。成就者是国王达日迦巴和大臣德姆吉巴。导师三宝之仆也与列丹同时期。奥迪毗舍的婆罗门巴札巴利达也为佛法做了很多事情。其中，国王室利哈尔沙成为无与伦比的国王时，想要摧毁穆斯林的宗教。在靠近摩拉达纳的地方，建造了一个名为玛斯塔的穆斯林大寺院，完全是木结构，并邀请了所有的穆斯林导师。几个月来，他提供了所有的必需品。他还收集了该宗教的所有典籍。全部用火焚烧，一万二千名信奉穆斯林教义的人被烧死。当时，在呼罗珊地区，有一个懂得穆斯林教义的人在织布。后来所有的穆斯林都由此逐渐繁衍而来。由于国王如此摧毁，近百年来，塔吉克和蒙古的宗教信仰非常少。然后，为了净化罪孽，在名为玛茹、玛拉瓦、梅瓦拉、皮图瓦和齐塔瓦拉的地方，各自建造了一座大寺庙。供养每一座寺庙一千名僧侣的生活，使佛法非常兴盛。伟大的导师功德光，出生于被摧毁之地的婆罗门种姓。精通所有的吠陀和论典，后来在那里的一个寺庙里出家并受具足戒。在伟大的导师世亲面前，精通了声闻三藏和大乘的许多经藏。精通不同部派的律藏及其论典。背诵十万律，常记于心。住在被摧毁之地的名为阿格拉普里的寺庙里，一起居住的有五千名僧侣，所有人都为了各自的微小过失而忏悔。
English
Also, the son of ུ་ཧེའི་ named Nagesha, and the Brahmin minister named Naga Kesa, reigned for about seven years, with great power, and Vikrama Chandra also paid homage to him. The master Loyi Pa subdued him, and he renounced the kingdom. The accomplished ones were King Darika Pa and Minister Demgipa. The master 'Servant of the Three Jewels' was also around the same time as Legdan. The Brahmin Bhadrapalita of Odivisha also did much work for the Dharma. Among them, when King Shri Harsha became an unrivaled king, he desired to destroy the religions of the Muslims. In a small area near Maulatan, he built a large Muslim monastery called Masita, which was entirely made of wood, and invited all the Muslim teachers. For many months, he provided all the necessities. He also collected all the scriptures of that religion. All were burned in a fire, and twelve thousand followers of the Muslim doctrine were burned to death. At that time, in the region of Khorasan, there was a person who knew the Muslim religion and was weaving cloth. All the later Muslims gradually spread from him. Because the king destroyed it in this way, for nearly a hundred years, the religions of the Tajiks and Mongols were very little practiced. Then, in order to purify sins, great temples were built in the places called Maru, Malawa, Mewara, Pituwa, and Chitawara, respectively. He provided for the livelihood of a thousand monks in each temple, and made the Dharma very prosperous. The great master Yontan 'Od was born into a Brahmin family in the land of being destroyed. Having mastered all the Vedas and treatises, he later became a monk and was fully ordained in a temple there. In the presence of the great master Vasubandhu, he expertly studied the three baskets of the Hearers and many sutras of the Great Vehicle. He expertly knew all the Vinaya scriptures and their treatises of different schools. He recited a hundred thousand Vinayas, always keeping them in mind. He lived in the temple called Agra Puri in the land of being destroyed, and there were five thousand monks living together, and all of them repented for their respective minor faults.