English
Consecrate three times. Oṃ Ārya Avalokiteśvara Idaṃ Bāliṃta Kha Kha Khī Hi Khā Hi. Offer this three times. Offer with Argha etc. Praise with stainless white body etc. Pray for the fulfillment of wishes by offering this sacrificial Torma etc. Release the Dharma protectors and the three parts etc. according to their respective rituals. Set up six or two vases. In the center of the main vase, instantly generate Mahakarunika, and in the four directions, generate the four Buddha families. In the action vase, instantly generate Hayagriva holding a staff and a lasso. Alternatively, in the Namgyal vase, generate the five deities as in the front generation, and in the action vase, generate Hayagriva and recite the dharani. Oṃ Haya Grīva Hūṃ. Recite whatever is appropriate. Finally, make offerings and praises. Visualize it dissolving into light and becoming vase water. The disciple's actions are: All Buddhas of the three times, etc. And, the continuous confession arising from the tent, body generation and absorption. Speech following recitation, the three transmissions of vow consecration. Body, hand mudra, deity generation and absorption are the same as the common parts. When the wisdom being has been absorbed, rays of light emanate from the heart of the master. The empowerment deity, Arya Avalokiteśvara and the five Buddha families, Vajra Samājaḥ. Offer with Argha etc. Have the disciple repeat this prayer: You are the compassionate protector. With pervasive wisdom. Liberating all beings without exception. Please bless us. Recite three times. Recite the mantra of Hayagriva and dispel obstacles by sprinkling the water of the action vase. From how it was born. Śrī Ye Hūṃ. Thus empower. Body filled. Impurities cleansed. From the remaining water overflowing upwards. On the crown of the head is Amitabha. On the forehead is Akshobhya. On the right ear is Ratnasambhava. On the back of the head is Vairochana. On the left ear is Amoghasiddhi, adorning the head. Saying this is the difference. The subsequent actions are the same as the common parts. Yogini Shri Kun is the chief. The heroine's intention is very pleasing. From the ritual of many words. Condensed to the essence, this is all. The practice section of the eleven-faced Arya Avalokiteśvara, the heroine's lineage, is complete. Mangalam. The practice method of the five Arya deities arising from the Amoghapasha Dharani.
Chinese
嗡 斯瓦斯谛！事业和成就无遗，修持无碍具威力，不空绢索本尊咒之王，依彼而说修法。皈依发心先行，于自心间，由邦(藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦)生莲花，阿(藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)生月轮之上，白色舍(藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)。由此放光，迎请上师与不空绢索本尊众眷属。班杂萨玛扎，贝玛嘎玛拉耶 斯瓦。以何恩赐大乐者。等。怙主观世音自在具大悲，不空绢索忿怒王马头明王，一发母与忿怒母，顶礼圣五尊众。以饮水至 ശബ്ദ供养。作 गु的忏悔，与四无量心共同修持。嗡 梭巴瓦修达 萨瓦达玛 梭巴瓦修多杭(藏文：ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷ་སརྦ་དྷརྨ་སྭ་བྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ，梵文天城体：ॐ स्वभावा शुद्ध सर्व धर्माः स्वभावा शुद्धोऽहम्，梵文罗马拟音：oṃ svabhāva śuddha sarva dharmāḥ svabhāva śuddho'ham，汉语字面意思：嗡，自性清净，一切法，自性清净，我)。从空性中，自心舍(藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)字如虚空般安住，由此下方的让(藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让)生太阳。吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)生各种金刚等防护轮。仲(藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲)生宫殿，一切特征圆满的中央，由五个邦(藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦)生莲花，与诸本尊颜色相同之五堆。其等之上，南方与西方让(藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让)生太阳。其他处阿(藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)生月亮。虚空中的舍(藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)字落于中央的座垫之上。由是，白莲花以舍(藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)字为标志。由此放光，聚集融为一体，自身化为圣观世音，身色如秋月般洁白。一面二臂，右手施胜印，左手持白莲。右足伸展，以嬉戏姿态安住。以鹿皮为裙。具发髻。具牧童之装束。无量光佛为顶严。观视左侧之天女。心间月轮之上，白莲花以舍(藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)字为标志。东方由哈(藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈)生绢索，以哈(藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈)字为标志，化为红色不空绢索，右二臂持绢索与金刚杵。左二臂持铁钩与念珠。以一切饰品庄严。笔直站立。南方由吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)生手杖，以吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字为标志，化为马头明王，头顶上有绿色马头。右二臂持手杖与期克印。左二臂持黄色法轮与红莲花茎，左腿伸展
English
Oṃ Svasti! Activities and accomplishments without exception, Having unobstructed power in accomplishment, Unfailing Lasso, the king of mantra families, To that, having paid homage, I will explain the method of accomplishment. Taking refuge and generating bodhicitta as preliminaries, In one's own heart, from paṃ (藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦) arises a lotus, and from a (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) on top of a moon disc, white hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍). From that, light radiates. The assembly of gurus and the deities of the Unfailing Lasso, together with their retinue, vajra samājaḥ padma kamalaye stvaṃ. By whose kindness is great bliss itself. And so on. Protector, compassionate Avalokiteśvara, Unfailing Lasso, Wrathful King Hayagrīva, Ekajaṭā and Bhṛkuṭī, I prostrate to the assembly of the five noble deities. Offer with arghaṃ up to śabda. Confession of continuous arising from the Gu, and practice the four immeasurables in common. Oṃ svabhāva śuddha sarva dharmāḥ svabhāva śuddho'ham (藏文：ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷ་སརྦ་དྷརྨ་སྭ་བྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ，梵文天城体：ॐ स्वभावा शुद्ध सर्व धर्माः स्वभावा शुद्धोऽहम्，梵文罗马拟音：oṃ svabhāva śuddha sarva dharmāḥ svabhāva śuddho'ham，汉语字面意思：嗡，自性清净，一切法，自性清净，我). From within emptiness, one's own mind, the syllable hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) abiding in the sky, from that, below, from raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) arises the sun. From hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises a protection wheel of various vajras and so forth. From bhrūṃ (藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲) arises a celestial mansion, in the center of which all characteristics are completely perfect, from five paṃs (藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦) arise lotuses, five heaps the same color as the deities. On top of those, to the south and west, from raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) arises the sun. In the other places, from a (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) arises the moon. The syllable hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) of the sky descends onto the seat in the center. From that, a white lotus marked with hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍). From that, light radiates, gathers, and completely transforms, oneself becomes noble Avalokiteśvara, body color white like an autumn moon. One face, two arms, the right bestowing boons, and the left holding a white lotus. The right leg extended, residing in a playful posture. The lower body wrapped in a deer skin. Having a topknot of matted hair. In the guise of a herdsman. Amitābha Buddha adorns the crown of the head. Gazing at the goddess on the left. In the heart, on top of a moon, a white lotus marked with the syllable hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍). To the east, from ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈) arises a lasso, marked with ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈), becoming a red Unfailing Lasso, the two right hands holding a lasso and a vajra. The two left hands holding an iron hook and a rosary. Adorned with all ornaments. Standing upright. To the south, from hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises a club, marked with hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), becoming Hayagrīva, with a green horse head on top of the head. The two right hands holding a club and a threatening mudra. The two left hands holding a yellow wheel and a stem of a red lotus, the left leg extended.
Chinese
是……的姿态。西面从帕字生出，以剑为标志的单髻母，青色，四只右手中持有剑、索、莲花、箭，四只左手中持有轮、杖、三叉戟、弓，右腿伸展的姿态。这两位都以虎皮、蛇和珍宝装饰，极其忿怒。北面从吒字生出，以杖为标志的吒字，忿怒皱眉母，白色。两只右手中持有金刚杖和白莲花，两只左手中持有念珠和水瓶，右脚以嬉戏的姿态站立，注视着主尊的脸，以所有饰品装饰。 所有佛像的额头有嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙有啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间有吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从自己心间的舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字发出光芒，从普陀山迎请不空绢索五尊坛城，班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ）。再次从自己的心间发出光芒，迎请五部怙主，班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ）。以供水（梵文：अर्घं，罗马转写：arghaṃ）到音声（梵文：शब्द，罗马转写：śabda）供养。祈请所有如来为我灌顶。这样祈祷后，灌顶诸神说：“如你降生时一样，希利耶吽（藏文：ཤྲཱི་ཡེ་ཧཱུཾ）。”这样灌顶。主尊由无量光佛，不空绢索由毗卢遮那佛，马头明王由宝生佛，单髻母由不动佛，忿怒皱眉母由不空成就佛加持顶戴。如果想要以自生本尊的念诵为主，就在此时进行。 如果以对生本尊的念诵为主，就在前方设置四方形的坛城，中央是八瓣莲花五堆，布置与现观相符的座垫和与佛像颜色相符的堆积物。如果简化，也可以布置在四瓣莲花的中心和花瓣上。四方划线，东方白色，南方黄色，西方红色，北方绿色，周围环绕着干净的供品食子。以甘露（梵文：अमृत，罗马转写：amṛta）净化，以自性空（梵文：स्वभाव，罗马转写：svabhāva）清净。从空性中，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出的防护轮中央，从勃隆（藏文：བྷྲུཾ）字生出的宫殿。从“……到不空成就佛加持顶戴”的内容与上面相同，只是改变念诵方式。供品都按照共同的方式加持。“无垢悦意之，天物殊胜之供品，供养世尊及眷属，享用后请令我欢喜。嗡 阿雅 阿瓦洛吉特效拉 萨帕里瓦拉 阿尔冈 扎地扎 梭哈（藏文：ཨོཾ་ཨཱརྻ་ཨ་ཝ་ལོ་ཀི་ཏེ་ཤྭ་ར་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ）。”同样，从乐器到音声念诵。
English
is in a... posture. In the west, from PHA comes the single-knotted mother marked by a sword, blue in color. The four right hands hold a sword, a lasso, a lotus, and an arrow. The four left hands hold a wheel, a staff, a trident, and a bow. She is in a right-leg-extended posture. Both of them are adorned with tiger skin, snakes, and jewels, and are extremely wrathful. In the north, from TA comes the staff marked by the letter TA, the wrathful-browed mother, white in color. The two right hands hold a vajra staff and a white lotus. The two left hands hold a rosary and a vase. She stands with her right foot in a playful posture, looking at the face of the main deity, adorned with all ornaments. On the foreheads of all the deities is OM (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om), on the throats is AH (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), and in the hearts is HUM (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). From the HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih) in one's own heart, light radiates. From Potala, invoke the mandala of the five deities of Amoghapasha, Vajra Samaja (藏文：བཛྲ་ས་མཱ་ཛཿ). Again, from one's own heart, light radiates. Invoke the five families of empowerment deities, Vajra Samaja (藏文：བཛྲ་ས་མཱ་ཛཿ). Offer from Argham (梵文：अर्घं，罗马转写：arghaṃ) to Shapta (梵文：शब्द，罗马转写：śabda). Request all the Tathagatas to bestow empowerment upon me. Having prayed in this way, the empowerment deities say, "As you were born, Shriye Hum (藏文：ཤྲཱི་ཡེ་ཧཱུཾ)." Thus they bestow empowerment. The main deity is crowned by Amitabha, Amoghapasha by Vairochana, Hayagriva by Ratnasambhava, Ekajati by Akshobhya, and the Wrathful-browed Mother by Amoghasiddhi. If one wishes to primarily engage in the recitation of the self-generation deity, it should be done at this time. If one primarily engages in the recitation of the front-generation deity, then in front, set up a square mandala. In the center, place an eight-petaled lotus with five heaps, arranging cushions that correspond to the Abhisamayalankara and heaps that correspond to the colors of the deities. If simplifying, one can also arrange them in the center and on the petals of the four-petaled lotus. Divide the directions: east is white, south is yellow, west is red, north is green. Surround the edges with clean offering tormas. Purify with Amrita (梵文：अमृत，罗马转写：amṛta), cleanse with Svabhava (梵文：स्वभाव，罗马转写：svabhāva). From emptiness, from the HUM (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) that arises from the protective wheel, in the center, from BHRAM arises the palace. From "...to crowned by Amoghasiddhi," the content is the same as above, but the recitation is changed. Bless the offerings in a common way. "Immaculate and pleasing, these sacred substances of the gods, I offer to the Bhagavan and retinue. Having accepted them, please grant me joy. Om Arya Avalokiteshvara Saparivara Argham Pratichchha Svaha (藏文：ཨོཾ་ཨཱརྻ་ཨ་ཝ་ལོ་ཀི་ཏེ་ཤྭ་ར་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ)." Likewise, recite from music to sound.