Chinese
三立坛城胜。（三立：身语意） 于此心要坛城中， 我将引入弟子。 愿诸天种姓之次第， 以及福德之次第亦如是。 彼之成就将如何？ 种姓将成何者之器？ 愿诸天次第降临。 于此有福德威力者， 愿于此坛城亦如是。 第十一，念诵“ཨོཾ་པྲ་ཏཱིཙྪ་བཛྲ་ཧོཿ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡 钵啰底屹蹉 瓦日啰 吽， 嗡，接受，金刚，吽)”，投掷鲜花。 第十二，一边念诵“一切事业”，一边解开眼罩。或者，对于解开眼罩，从偈颂和总咒语相同之处，将“金刚萨埵”替换为“如来众”来念诵，也是可以的。 第十三，然后展示本尊。即，此处世尊三立誓言之坛城显现安住，乃是诸佛与菩萨之愿力所生。从“由……生起”至“以炽燃之光芒照遍一切方”如坛城修法之时。从“中央大莲花之上”至“如法安住”。内层天衣处，世尊之座位的右侧。至“金刚持”。于第二层天尊处，大金刚持之前方下侧。至“观视眷属之坛城”。外层天衣之南门处。至“周匝围绕而安住”如坛城修法之时。 辨认鲜花所落之处的本尊，如今不实行，故于坛城之主尊处生起信心。 观看此善妙坛城！ 如今生起极大信心！ 汝将生于佛之种姓！ 身语意与智慧加持， 众生圆满之成就亦， 一切于汝将现前。 为得成就故守护誓言， 于诸秘密咒语亦当精进。如是说。
English
The supreme mandala of the three commitments. (Three commitments: body, speech, and mind) In this essential mandala, I will initiate the disciple. May the order of the deities' lineages, And the order of merit also be the same. What kind of accomplishment will that be? Into whose vessel will the lineage become? May the deities descend in order. May those who have the power of merit, Be the same in this mandala. Eleventh, reciting "ཨོཾ་པྲ་ཏཱིཙྪ་བཛྲ་ཧོཿ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning: Om Pratitya Vajra Ho, Om, Accept, Vajra, Hum)", throw flowers. Twelfth, while reciting "All Actions", untie the blindfold. Or, for untying the blindfold, from the similarities between the verses and the general mantra, it is also acceptable to replace "Vajrasattva" with "All Tathagatas" to recite. Thirteenth, then reveal the deity. That is, here the Blessed One's mandala of the three commitments is manifestly present, arising from the power of the aspirations of the Buddhas and Bodhisattvas. From "arising from..." to "illuminating all directions with the light of blazing light" as in the mandala practice. From "On the great lotus in the center..." to "abiding in accordance with the Dharma". In the inner cloth, to the right of the Blessed One's seat. To "Vajradhara". In the second layer of deities, below the front of the Great Vajradhara. To "viewing the mandala of the retinue". At the southern gate of the outer cloth. To "abiding completely surrounded" as in the mandala practice. Identifying the deity where the flower falls, is not practiced nowadays, so generate faith in the main deity of the mandala. Look at this excellent mandala! Now generate great faith! You will be born into the Buddha's lineage! Blessed by body, speech, mind, and wisdom, The accomplishments of sentient beings will also, All manifest to you. To attain accomplishment, uphold the vows, Also strive in the secret mantras. Thus, it is said.
Chinese
花朵取下后，与最初供奉的花朵一起，念诵吉那吉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和布隆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），放在头顶。第二，实际灌顶，有十六个次第：一、祈请，二、火供，三、事业宝瓶灌顶，四、灌顶台，五、吉祥语，六、沐浴宝瓶，七、胜利水取，八、念诵……，九、……，十、祈愿，十一、吉祥语，十二、胜利，十三、宝瓶四种，十四、头冠，十五、供养，十六、特别陈述。如此。第一，关于这里所说学生供养资财的意义，与通常一样献曼扎。导师祈请道：请赐予我于三昧耶誓言的三界之王的坛城中灌顶。如此祈请三次。第二，关于这里，如果成就，必须进行息灾火供。第三，最后，当火神的诸神从火坛离开，被迎请到坛城后，拿起事业宝瓶，念诵长或中等的甘露方便咒语，进行洒扫和抛洒，并念诵：嗡 阿弥利德 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。念诵夜晚安乐，白天安乐等之后，用事业宝瓶的水从头顶灌顶，使其变短。第四，之后，如果能够为每个学生真实地设置灌顶台，那就最好。否则，为一个人设置，或者仅仅是意念也可以。关于灌顶台，用彩色颜料或白色粉末在方形台子的角上画上三个半截的金刚杵。中央画白色莲花或各种莲花。八瓣莲花上要有八吉祥标志。据说尺寸是根本坛城的一半左右，但因为要与学生的身体相适应，所以没有定规。这里有些人认为门要朝西或朝北，但并非一定要画有门的。如果画有门，因为坛城的西门和世间的西方是主尊所注视的方向。如果面向主尊的前方，门应该朝东。象征性的从东向西，从南向北也可以。猛厉事业的灌顶，也可以从北向南。至于学生的朝向，面向主尊的前后都可以，但是学生背对主尊是不允许的。灌顶台的门外……
English
After taking the flower, together with the flower offered initially, recite Jina Jik (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) and Bhrum (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), and place it on the crown of the head. Second, the actual empowerment, there are sixteen steps: 1. Request, 2. Fire offering, 3. Karma Kalasha empowerment, 4. Empowerment platform, 5. Auspicious words, 6. Bathing Kalasha, 7. Taking victorious water, 8. Reciting..., 9. ..., 10. Prayer, 11. Auspicious words, 12. Victory, 13. Kalasha four types, 14. Crown, 15. Offering, 16. Special statement. Thus. First, regarding the meaning of the student offering wealth as mentioned here, offer a mandala as usual. The teacher prays: Please grant me the empowerment in the mandala of the king of the three realms of Samaya vows. Pray like this three times. Second, regarding here, if accomplished, a pacifying fire offering must be performed. Third, finally, when the deities of the fire altar have departed from the altar and have been invited to the mandala, take the Karma Kalasha and recite the long or medium nectar method mantra, perform sprinkling and scattering, and recite: Om Amrite Hum Phat (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). After reciting good night, good day, etc., empower from the crown of the head with the water of the Karma Kalasha, making it shorter. Fourth, after that, it would be best if an empowerment platform could be actually set up for each student. Otherwise, setting it up for one person, or just with intention is also fine. Regarding the empowerment platform, draw three and a half vajras on the corners of the square platform with colored paint or white powder. In the center, draw a white lotus or various lotuses. The eight petals should have the eight auspicious symbols. It is said that the size is about half of the root mandala, but since it should be suitable for the student's body, there is no fixed rule. Here, some think that the door should face west or north, but it is not necessary to draw it with a door. If a door is drawn, because the west door of the mandala and the western direction of the world are the directions that the main deity faces. If facing the front of the main deity, the door should face east. Symbolically, it can also face from east to west, or from south to north. For the empowerment of wrathful actions, it can also face from north to south. As for the student's direction, it can face the front or back of the main deity, but it is not allowed for the student to face away from the main deity. Outside the door of the empowerment platform...
Chinese
获得真实资格后，仅以嗡 彭松措巴（藏文：ཨོཾ་ཕུན་སུམ་ཚོགས་པ，梵文天城体：om puṇya saṃpanna，梵文罗马拟音：om punya sampanna，汉语字面意思：嗡，圆满具足）等吉祥语即可。如果成为阿阇黎后，进行获得供养的灌顶，那么最好也获得该灌顶的特点。因此，陈设吉祥八物，逐一以“业一切”或“方便结合”念诵来净化。以布隆（藏文：བྷྲཱུཾ，梵文天城体：bhrūṃ，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）和吉那吉嘎三次加持后，当学生抛撒白色鲜花和青稞等时，伴随着各种乐器的声音，念诵“嗡 彭松措巴 昂巴（藏文：ཨོཾ་ཕུན་སུམ་ཚོགས་པ་མངའ་པ，梵文天城体：om puṇya saṃpanna adhipa，梵文罗马拟音：om punya sampanna adhipa，汉语字面意思：嗡，圆满具足，主）”等。为了利益众生，如来从兜率天降临，从无量宫殿的精华中来到这里，伴随着具足权力的天神们所产生的吉祥，愿此吉祥平息众生的痛苦。树叶鲜花光芒四射，景色宜人的蓝毗尼园，众天神供养时，怙主降生，圆满一切的吉祥，愿此吉祥……从迦毗罗卫城到国王的宫殿，从母胎降生，导师善逝净饭王子，迅速降下甘露之水的吉祥。愿此吉祥……在名为神圣的迦毗罗卫城的地方，作为基础而闻名，受到天神们赞颂，积攒善业功德的吉祥。愿此吉祥……欢喜地从半夜的城市显现，前往苦行林，梵天等天神眷顾的吉祥。愿此吉祥……拥有光芒四射，如同黄金般的身体，如同毗琉璃般奠定蓝色根基，结跏趺坐，不动摇的殊胜吉祥。愿此吉祥……在河边，被匝惹树环绕，极其稀有地消除轮回，龙王们顶礼膜拜的吉祥。愿此吉祥……在树王下，以慈爱的力量降伏魔众，当大地和天空，世尊所显现的各种吉祥。愿此吉祥……为了摧毁一切痛苦，安住在金刚座上，黎明时分降伏四魔，导师善逝的吉祥。愿此吉祥……在瓦拉纳西城，正士安住于此。
English
After obtaining the actual qualification, it is sufficient to only say auspicious words such as "Om Puntsum Tsokpa..." If, after becoming an Acharya, one performs the empowerment to receive offerings, then it is best to also obtain the characteristics of that empowerment. Therefore, arrange the Eight Auspicious Symbols, and purify each one by reciting "Karma All" or "Method Combination." Bless them three times with Bhrum and Jina Jik. As the students scatter white flowers and barley, accompanied by various musical sounds, recite "Om Puntsum Tsokpa Ngapa..." and so on. For the benefit of beings, may the auspiciousness that arises from the Tathagata descending from the Tushita heaven, coming here from the essence of the immeasurable palace, accompanied by deities with power, pacify the suffering of all beings. The Lumbini grove with radiant leaves and flowers, pleasing to the eye, when the protector was born, attended by many deities, the auspiciousness of perfecting existence, may this auspiciousness... From the city of Kapilavastu to the king's palace, the birth from the womb, the teacher, the Sugata, the son of Shuddhodana, the auspiciousness of quickly showering the water of nectar. May this auspiciousness... In the place called the sacred city of Kapilavastu, known as the foundation, praised by the deities, the auspiciousness of accumulating virtuous deeds and merit. May this auspiciousness... Joyfully appearing from the city at midnight, going to the ascetic grove, the auspiciousness of being attended by the assembly of Brahma and other deities. May this auspiciousness... Possessing a radiant body like gold, with a blue foundation like lapis lazuli, seated in the vajra posture, the supreme auspiciousness of being immovable. May this auspiciousness... Surrounded by a garland of Zarsha trees on the riverbank, extraordinarily eliminating samsara, the auspiciousness of being prostrated to by the Naga kings. May this auspiciousness... Under the king of trees, with the power of loving-kindness subduing the hosts of demons, when on the earth and in the sky, the various auspicious aspects of the Bhagavan. May this auspiciousness... To destroy all suffering, seated on the vajra seat, subduing the four maras at dawn, the auspiciousness of the teacher, the Sugata. May this auspiciousness... In the city of Varanasi, the supreme ascetic dwells.
Chinese
何者是示现殊胜法轮之吉祥？ 天界与此地极其稀有之显现。 吉祥…… 何者是利益有情、清净罪障之吉祥？ 是清净福德，圣者们赞叹之吉祥。 世尊释迦牟尼狮子所宣说。 吉祥…… 何者是摧毁一切外道之傲慢， 为众生带来安乐之殊胜神变。 是示现神变之王的吉祥。 吉祥…… 为利益众生，从高处降临于此地， 梵天等诸天手持拂尘、伞盖， 是为种种供养所围绕之吉祥。 吉祥…… 如来趋近寂静之胜境， 以曼陀罗之鲜花供养， 是诸天赞叹之吉祥。 吉祥…… 天神、龙族与人类君主所敬礼， 是鹏鸟、夜叉、乾闼婆之君主所供养， 是如来十力具足之吉祥。 愿此吉祥为众生带来寂静！ 日安乐…… 至…… 祈愿今日赐予。
English
What is the auspiciousness of teaching the supreme Dharma wheel? It is an extremely rare manifestation in the heavenly realm and here. Auspiciousness... What is the auspiciousness that benefits beings and purifies defilements? It is the purification of merit, praised by the noble ones. What was spoken by the lion, the Bhagavan Shakyamuni? Auspiciousness... What is the auspiciousness that destroys the pride of all non-Buddhists, And brings happiness to beings through supreme miracles? It is the auspiciousness of the king who displays miracles. Auspiciousness... For the benefit of beings, descending here from the heavenly abode, With Brahma and other deities holding yak-tail fans and parasols in their hands, What is the auspiciousness of being completely surrounded by various offerings? Auspiciousness... The Tathagata approaches the supreme state of peace, Having offered many Mandara flowers, What is the auspiciousness praised by the supreme deities? Auspiciousness... Revered by the lords of gods, nagas, and humans, Offered to by the lords of garudas, yakshas, and gandharvas, What is the auspiciousness of the Tathagata, endowed with the ten powers? May this auspiciousness bring peace to all beings! Good day... To... May it be bestowed today.