Chinese
意義憶念之同時，依循詞語之總體表達方式而述說。第四十四，念誦次第之前行：嗡，所有佛陀與菩薩之身之化現雲，由所有有情之目標所生。所有有情界之所有痛苦寂滅，所有安樂迅速賜予，無漏之善產生之結合，如實生起。如來等之成就之最勝，願所有有情皆獲得。那嘛 薩瓦 布達 菩提 薩埵 南（藏文，梵文天城體：नमः सर्व बुद्धा बोधिसत्वानां，梵文羅馬擬音：namaḥ sarva buddhā bodhisattvānāṃ，漢語字面意思：頂禮一切佛菩薩），那嘛斯德 瑪哈 瓦吉RA 薩瓦 薩埵 嘿當 嘎RA 帝斯塔（藏文，梵文天城體：नमस्तुते महा वज्र सर्व सत्व हितं कर तिष्ठ，梵文羅馬擬音：namastute mahā vajra sarva sattva hitaṃ kara tiṣṭha，漢語字面意思：敬禮大金剛利益一切有情安住），薩瓦 札 薩爾威 康（藏文，梵文天城體：सर्वत्र सर्वे खां，梵文羅馬擬音：sarvatra sarve khāṃ，漢語字面意思：一切處一切空），達瑪 南 阿迪斯塔 雅 梭哈（藏文，梵文天城體：धर्माणां अधिष्ठाय स्वाहा，梵文羅馬擬音：dharmāṇāṃ adhiṣṭhāya svāhā，漢語字面意思：以法加持 梭哈）。將祈願文與咒語結合，念誦八遍，或於祈願文一遍之末尾，念誦咒語八遍。如是，此由明顯聚合所作之善根，無上之福德與智慧之積聚，所有這一切，我皆迴向於無上圓滿正等覺。如是迴向，且我乃痛苦者，祈請所有佛陀與菩薩以一切方式加持，並賜予我成就之最勝。如是祈請。念誦之前行三者，乃僅為三昧耶三安立之所需法，即成辦佛陀之化現雲，清淨所有有情界，以及寂滅痛苦之理智國王之儀軌。總體儀軌之方式，雖需完全迴向，然因其已存在於發心之中，故雖無有分別亦可。那摩 咕嚕 貝雅哈（藏文，梵文天城體：नमो गुरु भ्यः，梵文羅馬擬音：namo guru bhyaḥ，漢語字面意思：頂禮 गुरु），如是多次念誦，即是向上師頂禮。其後，取用菩提子或以善木製成之念珠一千零八顆，或一百零八顆，或五十四顆，或二十一顆，於面前觀想忿怒尊善成就，或薄伽梵金剛手，於一剎那間思維。那摩 惹那 札雅雅（藏文，梵文天城體：नमो रत्न त्रयाय，梵文羅馬擬音：namo ratna trayāya，漢語字面意思：頂禮三寶），嗡 阿達 布地 威佳雅 悉地 悉達 爾帖 梭哈（藏文，梵文天城體：ओम् अत भुति विजय सिद्धि सिद्धार्थे स्वाहा，梵文羅馬擬音：oṃ ata bhuti vijaya siddhi siddhārthe svāhā，漢語字面意思：嗡，真實不生，勝利成就，義成就，梭哈），此乃如來部總體之部主之咒語，念誦七遍。其後，以眼窩、臍間之五種形態清洗，並以少女所紡之三股線串聯，打結。
English
While keeping the meaning in mind, express it in accordance with the general way of speaking. Forty-fourth, the preliminary of the recitation sequence: Om, the cloud of emanations of the bodies of all Buddhas and Bodhisattvas, arising from the aim of all sentient beings. May all the suffering of all sentient realms be pacified, may all happiness be quickly bestowed, may the combination of arising uncontaminated virtue arise correctly. May all sentient beings attain the supreme accomplishment of the Thus-gone ones. Namaḥ sarva buddhā bodhisattvānāṃ (Tibetan, Devanagari: नमः सर्व बुद्धा बोधिसत्वानां, Romanized Sanskrit: namaḥ sarva buddhā bodhisattvānāṃ, Literal Chinese meaning: Homage to all Buddhas and Bodhisattvas), Namastute mahā vajra sarva sattva hitaṃ kara tiṣṭha (Tibetan, Devanagari: नमस्तुते महा वज्र सर्व सत्व हितं कर तिष्ठ, Romanized Sanskrit: namastute mahā vajra sarva sattva hitaṃ kara tiṣṭha, Literal Chinese meaning: Homage, great Vajra, benefit all beings, abide), Sarvatra sarve khāṃ (Tibetan, Devanagari: सर्वत्र सर्वे खां, Romanized Sanskrit: sarvatra sarve khāṃ, Literal Chinese meaning: Everywhere, all space), Dharmāṇāṃ adhiṣṭhāya svāhā (Tibetan, Devanagari: धर्माणां अधिष्ठाय स्वाहा, Romanized Sanskrit: dharmāṇāṃ adhiṣṭhāya svāhā, Literal Chinese meaning: By the Dharma, empower, svāhā). Combine the aspiration prayer and the mantra, recite it eight times, or at the end of one recitation of the aspiration prayer, recite the mantra eight times. Thus, may all this root of virtue manifestly accumulated, the collection of unsurpassed merit and wisdom, be completely dedicated to unsurpassed, perfectly complete enlightenment. Thus dedicate, and since I am suffering, may all Buddhas and Bodhisattvas bless me in every way, and grant me the supreme accomplishment. Thus pray. These three preliminaries of recitation are merely the necessary practices of the three samayas, namely, accomplishing the cloud of emanations of the Buddhas, purifying all sentient realms, and the ritual of the king of reason that pacifies suffering. In the general ritual style, complete dedication is necessary, but since it is already present in the generation of bodhicitta, it is acceptable even without separate dedication. Namo guru bhyaḥ (Tibetan, Devanagari: नमो गुरु भ्यः, Romanized Sanskrit: namo guru bhyaḥ, Literal Chinese meaning: Homage to the Guru), by reciting this many times, one pays homage to the guru. Then, take a rosary made of bodhi seeds or good wood, with one thousand and eight beads, or one hundred and eight beads, or fifty-four beads, or twenty-one beads, and in front of you, visualize the wrathful deity Legdrub or the Bhagavan Vajrapani, thinking of them in an instant. Namo ratna trayāya (Tibetan, Devanagari: नमो रत्न त्रयाय, Romanized Sanskrit: namo ratna trayāya, Literal Chinese meaning: Homage to the Three Jewels), Oṃ ata bhuti vijaya siddhi siddhārthe svāhā (Tibetan, Devanagari: ओम् अत भुति विजय सिद्धि सिद्धार्थे स्वाहा, Romanized Sanskrit: oṃ ata bhuti vijaya siddhi siddhārthe svāhā, Literal Chinese meaning: Om, truly unborn, victory, accomplishment, purpose accomplished, svāhā), this is the mantra of the lord of the Tathagata family in general, recite it seven times. Then, cleanse it with the five aspects of the eye socket and navel, and thread it with a triple-twisted thread spun by a young girl, tying knots.
English
Place the back of the right hand against the front of the left hand and cross them. Wrap the index finger of the right hand around the middle and ring fingers of the left hand, and wrap the index finger of the left hand around the middle and ring fingers of the right hand. Place both thumbs on the middle joint of the index fingers. Keep both little fingers together and upright. Then, request all the Buddhas and Bodhisattvas, who possess great compassion, to take care of me, who am suffering. Please bless me. Place the mudra with hollow palms on your head and recite "Namaḥ Sarva Tathāgatānāṃ Gagaṇe Gagaṇe" three times. Recite "Dzina Dzig" three times with the common ritual. Visualize the syllable Bhrūṃ (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: Seed Syllable) arising on the moon at the head or heart. Then, in order to engage in the practice of benefiting sentient beings, begin the actual recitation and dissolution of meditation. The forty-fifth ritual is performed again, offering only with the mantra of offering water "Arghaṃ Pratīccha Svāhā (Tibetan, Sanskrit Devanagari: अर्घं प्रतीच्छ स्वाहा, Sanskrit Romanization: arghaṃ pratīccha svāhā, Chinese literal meaning: Holy water, Receive, Svāhā)" and the mantras and mudras of the five offerings such as food. If you want to expand, you can recite from "In the realm of sentient beings..." to "Khaṃ Svāhā." Praise with three verses such as "Protector, great compassion..." Recite all the common confession verses. Recite "Om Muni Muni Mahāmunaye Svāhā (Tibetan, Sanskrit Devanagari: ॐ मुनि मुनि महामुनये स्वाहा, Sanskrit Romanization: oṃ muni muni mahāmunaye svāhā, Chinese literal meaning: Om, Sage, Sage, Great Sage, Svāhā)," "Om Ārya Mahā Vajra Dharāya Svāhā (Tibetan, Sanskrit Devanagari: ॐ आर्य महा वज्र धरा य स्वाहा, Sanskrit Romanization: oṃ ārya mahā vajra dharā ya svāhā, Chinese literal meaning: Om, Noble, Great, Vajra, Holder, Svāhā)," "Om Ārya Vajra Dharā Svāhā (Tibetan, Sanskrit Devanagari: ॐ आर्य वज्र धरा स्वाहा, Sanskrit Romanization: oṃ ārya vajra dharā svāhā, Chinese literal meaning: Om, Noble, Vajra, Holder, Svāhā)," "Om Duta Ananta Ya Svāhā (Tibetan, Sanskrit Devanagari: ॐ दुत अनन्त य स्वाहा, Sanskrit Romanization: oṃ duta ananta ya svāhā, Chinese literal meaning: Om, Duta, Infinite, Ya, Svāhā)," "Om Duti Anantyै Svāhā (Tibetan, Sanskrit Devanagari: ॐ दुति अनन्त्यै स्वाहा, Sanskrit Romanization: oṃ duti anantyै svāhā, Chinese literal meaning: Om, Duti, Infinite, Ye, Svāhā)," "Arghaṃ Pratīccha Svāhā (Tibetan, Sanskrit Devanagari: अर्घं प्रतीच्छ स्वाहा, Sanskrit Romanization: arghaṃ pratīccha svāhā, Chinese literal meaning: Holy water, Receive, Svāhā)." After offering in this way, make the mudra of invitation, with both thumbs extended outwards. At the end of the common verses of requesting departure, recite: "Do not devour my obstacles, and please have compassion on me. I request the Buddhas and their sons to depart to their respective abodes." First, place the commitment mudra of the Tathāgata family, which was initially formed, on the head, with the tips pointing upwards. Move and snap the fingers three times, and with "Om Tathāgatodbhavāya Svāhā (Tibetan, Sanskrit Devanagari: ॐ तथागतोद् भवाय स्वाहा, Sanskrit Romanization: oṃ tathāgatodbhavāya svāhā, Chinese literal meaning: Om, Tathāgata, Born, Svāhā)" three times, request the deities to depart together with their palaces. After that, is the mudra of the indestructible limb, with the left palm facing upwards and the back of the right hand placed on the left hand. Cross the fingers, bend the tips towards the base, rotate to the left, and recite "Om Hulu Hulu Caṇḍāli Mataṃgi Svāhā (Tibetan, Sanskrit Devanagari: ॐ हुलु हुलु चण्डालि मतंगि स्वाहा, Sanskrit Romanization: oṃ hulu hulu caṇḍāli mataṃgi svāhā, Chinese literal meaning: Om, Hulu, Hulu, Caṇḍāli, Mataṃgi, Svāhā)," this is the invincible mother
Chinese
应当以理智来解脱栅栏等等。第四十六，座间所作之事是：我所作的念诵，所作的供养，所修习的本尊瑜伽，所作的广大发愿，以及各自忏悔罪过，对于三时所产生的福德与智慧之聚，世间与出世间，都随喜，并且随喜也完全与一切有情界的成佛之因相结合。观想一切佛与菩萨，愿成办有情之利益。以我的福德力与发愿力，祈请一切佛与菩萨加持我，愿一切有情之利益无尽生起。愿一切福德与智慧之聚圆满。愿一切有情各自安住于十力智地。如此发愿。详细的发愿，也应当如经中所说的那样发愿。之后从座位上起身，以恭敬之心，将《华严经》等大乘经典安置于干净的法座上，应当读诵，即使仅仅是顶礼也必定需要。在进食时，念诵：嗡 欧嘎 匝瓦拉 瓦吉ra 巴尼 吽 萨玛雅 玛努 斯玛ra 吽 帕特。进行守护。 拿嘛 萨曼达 布达 菩提 萨特瓦 南。 嗡 巴雷 纳达 德de 杰 玛利尼 梭哈。念诵八遍后，第一口献给余食神。之后进食并洗手。洗手时念诵甘露旋转咒。睡觉时，以大力咒进行守护，向一切佛与菩萨，以及金刚手和舍利子等顶礼，祈请一切佛与菩萨加持我，赐予无上成就之最胜。祈请完全息灭一切损害。如此祈祷后，以法的观念入睡。同样地，六随念，曼扎，泥像制作，器皿净化，穿衣咒，以及实物和梦
English
One should liberate fences and so on with reason. Forty-sixth, the activities during breaks are: the recitations I have done, the offerings I have made, the deity yoga I have meditated on, the great aspirations I have made, and individually confessing sins, rejoicing in the accumulations of merit and wisdom arising in the three times, both mundane and supramundane, and may that rejoicing be fully combined with the cause of enlightenment for all sentient beings. Focusing on all Buddhas and Bodhisattvas, may the benefit of sentient beings arise. By the power of my merit and the power of my aspirations, may all Buddhas and Bodhisattvas bless me, and may the inexhaustible benefit of all sentient beings arise. May all accumulations of merit and wisdom be perfected. May all sentient beings individually abide in the ground of the ten powers of knowledge. Thus, make aspirations. Other detailed aspirations should also be made as they appear in the tantras themselves. Then, rising from that seat, with respect, place the volumes of Mahayana sutras such as the Avatamsaka on a clean throne and read them, and even just prostrating is definitely necessary. When partaking of food, recite: Om Oka Jwala Vajrapani Hum Samaya Manu Smara Hum Phet. Protect. Namah Samanta Buddha Bodhisattvanam. Om Bale Nada Dede Tejo Malini Svaha. After reciting eight times, offer the first morsel to the remnant deities. Then eat and wash your hands. When washing hands, recite the nectar swirling mantra. When sleeping, protect with the powerful mantra, prostrate to all Buddhas and Bodhisattvas, as well as Vajrapani and Shariputra, and pray that all Buddhas and Bodhisattvas bless me and grant the supreme of unsurpassed accomplishments. Please completely pacify all harm. After praying in this way, fall asleep with the thought of Dharma. Similarly, the six recollections, mandala, making tsa-tsas, purifying vessels, the mantra for putting on clothes, and objects and dreams.