Chinese
。念诵一千等适宜的数量后，观想自己到了坛城外面，以火供的仪轨进行火供。到了修行室外面后，用三分之一的食物，大量布施给鬼神众。再次进行近触后回到室内。金刚持安坐。如自入般仪轨全部圆满，或者到内入为止，或者必须仅仅接受真实灌顶，像以前一样念诵。如果能分四座接受灌顶最好。如果不能完成那么多，那么从黎明到天亮之间，每天必须接受一次。在结束一座时，强烈祈祷，观想自己到了外面。其他和以前一样。在那里念诵一百万遍后，如果是具缘的上等者，立即就会出现成就的征兆，从黎明开始，一整天一夜不停地念诵一座。供品也只需要用意念进行，不需要新的陈设。在那天第一个黎明到来之前，本尊会显现，宝藏等成就由本尊亲自赐予。如果稍微愚钝或者中等，那么在之前念诵一百万遍的时候，本尊会在梦中预言成就，对于非常愚钝的人，会说你不会成就成就，但会成就寂静等细微的事业，或者预言获得无碍的智慧，或者获得王位。如果是中等，也会说修持刀剑眼药等依靠物质的成就。因为必须修持本尊预言的物质成就，所以也有不依赖广大坛城的。也有必须依赖其他坛城的。虽然有可能依靠俱胝佛母自己的坛城来修持，但也有必须依靠新建立的坛城来修持的。细微的成就那么容易成就，假设不修持成就，以及不依赖广大坛城的成就，以及依赖其他坛城，以及建立新的坛
English
After reciting the mantra a thousand times or as appropriate, visualize yourself going outside the mandala and offer a fire oblation according to the fire offering ritual. After going outside the practice room, offer a large amount of torma to the assembly of spirits with something like a third portion of food. Then, after touching nearby, return inside. The Vajra Holder sits. Like the self-entry, either the entire ritual is completed, or up to the inner entry, or one must definitely receive only the actual empowerment, and recite the mantra as before. It is best if you can receive the empowerment in four sessions. If you cannot complete that much, then from dawn to sunrise, you must definitely receive one session each day. At the end of the session, pray intensely, and think that you have gone outside. The rest is the same as before. After reciting a million times there, if you are a supreme fortunate one, signs of accomplishment will appear immediately. Starting from the dawn, recite one session continuously for a whole day and night. Offerings also only need to be done with the mind, and there is no need for new arrangements. Before the first dawn of that day, the chosen deity will show its face, and the deity itself will directly bestow accomplishments such as treasures. Also, if one is slightly dull or of medium capacity, then during the time when one is reciting a million mantras beforehand, the chosen deity will prophesy the accomplishment in a dream. For those who are very dull, it will be said that you will not achieve accomplishment, but you will achieve subtle actions such as pacification, or prophesy the attainment of unobstructed wisdom, or the attainment of kingship. If one is of medium capacity, it will also be said to practice accomplishments that rely on substances such as swords and eye medicine. Because one must practice the material accomplishment prophesied by the deity, there are also those that do not depend on an extensive mandala. There are also those that must depend on other mandalas. Although it may be possible to practice by relying on the mandala of Kunrig (Sarvavid, सर्ववित्，all-knowing), there are also those that must rely on a newly constructed mandala. Subtle accomplishments are so easily achieved, assuming that one does not practice accomplishment, and accomplishments that do not rely on an extensive mandala, and relying on other mandalas, and building a new
Chinese
如果需要这样，当预言出现后，以前用于祭祀供养火供的供品，全部在同一时间用于近事、朵玛和公共火供。从半夜到黎明之间念诵，并强烈祈祷。通过后续仪轨的次第，在太阳升起之前完成坛城的迎请和遣送。之后如果要建造新的坛城，休息几天并进行念诵，然后再次建造实际的坛城并投入使用。依靠其他坛城进行也与此次第相同。不依赖广大坛城的成就修法是，按照各自的修法中所说的那样做，这里写不下。那种为了成就之目的而投入使用的，并不是真正的伟大成就修法。可以从那个坛城的剩余部分进行修法，或者建造新的坛城进行修法也可以。以物质成就为例，清洗干净的容器，涂上香气，用新鲜的酥油，从搅拌牛奶的时候就开始进行清洗和保护的酥油，念诵充满甘露的咒语，用古古香熏香，用念诵忿怒尊咒语的干净布覆盖。不离开自己的影子，在修行室里融化它，做成酥油灯的灯芯，倒入以前的好容器里。容器不能不满，也不能少于一两的量。在倒入容器之前，不要分心，要持续念诵忿怒尊的咒语。倒入容器后立即进行保护，放置在坛城的中央或东门内。之后像以前一样，在进行事业念诵的时候，观想诸佛菩萨的心间出现文字和光芒，像下雨一样落到物质上。左手拿着金刚杵，观想实际按压或压住那个物质，长时间地念诵。这个时候，每天进行一次火供，一次外供朵玛即可。广泛陈设近事，以及意幻的供养，主要进行念诵和禅修。之后不久，成就降临的征兆就会出现在自己的眼前，像以前一样，修行一天就会出现征兆。
English
If it is necessary to do so, as soon as the prophecy occurs, all the offerings previously used for offering and fire puja should be offered at the same time for near service, torma, and public fire puja. Recite from midnight to dawn, and pray intensely. Through the sequence of subsequent rituals, the invitation and dismissal of the mandala should be completed before sunrise. Then, if a new mandala is to be built, rest for a few days with recitation, and then build the actual mandala again and put it into use. Relying on other mandalas is also the same as this sequence. The method of accomplishing siddhis without relying on a vast mandala is to do as it is said in each respective sadhana, which cannot be written here. That kind of practice that is put into use for the purpose of accomplishment is not a true great accomplishment practice. It is possible to practice from the remaining part of that mandala, or it is also possible to build a new mandala and practice. As an example of material accomplishment, clean the clean container, apply fragrance, use fresh ghee, ghee that has been cleaned and protected since the time of churning milk, recite the mantra filled with nectar, fumigate with gugul incense, and cover with a clean cloth reciting the mantra of the wrathful deity. Without leaving one's own shadow, melt it in the practice room, make it into the wick of a ghee lamp, and pour it into the previous good container. The container must not be full, nor less than one ounce. Before pouring it into the container, do not be distracted, and continuously recite the mantra of the wrathful deity. Immediately after pouring it into the container, protect it and place it in the center of the mandala or inside the east gate. Then, as before, when performing the activity recitation, visualize letters and rays of light appearing from the hearts of all the Buddhas and Bodhisattvas, falling on the substance like rain. With the left hand holding the vajra, visualize actually pressing or holding down that substance, and recite for a long time. At this time, perform one fire puja and one outer offering torma each day. Widely arrange near services, as well as mentally created offerings, and mainly engage in recitation and meditation. Soon after, the signs of the arrival of accomplishment will appear before one's eyes, and as before, signs will appear after practicing for one day.
Chinese
即，酥油沸腾或产生蒸汽，最下等是散发香味，中等是产生烟雾，上等是发光和燃烧等。如果出现这些现象，就将念诵咒语的新鲜酥油倒入其中，一边念诵咒语，一边用金刚杵或木棍顺时针搅拌。为了更加稳固，一边念诵更多的咒语，一边观想自己或主尊用忿怒印按压。天亮后立即进行守护，向坛城供奉。从物品的最初开始，向真实的或意念的坛城供奉。观想剩余的供品由本尊赐予自己，如果饮用，就会变成成就。最好的征兆是寿命变得如日月般长久的本尊之身，中等的征兆是变得隐形，最下等的征兆是能够掌控宝藏和受用等，并且四种事业都会成就。即使没有出现征兆，也按照这个仪轨进行修持，就能长寿无老，智慧增长。最初获得成就的征兆是，坛城和物品发出闪烁的光芒，出现各种各样的声音。物品产生热量等也是征兆。即使真实的物品没有出现不共的征兆，出现画像微笑，天神的乐器声，降下花雨等也是征兆，因此按照之前的仪轨进行。如果担心物品发出声音和光芒等消失，就按压它。之后的行为是，物品的真实成就，也通过意念观想布施给一切众生。也说实际上可以分给朋友等，但是要分给能够成就实修的道友，难以找到合格的法器，就用意念布施。同样，药丸、眼药、宝剑等，无论是本尊赐予自己，还是通过物品进行修持都可以。分发的方式与之前相同，如果是宝藏和财富的成就，实际上需要大量分发，仅仅是意念的思考是不行的。再次为了稳固成就，进入坛城并接受灌顶，进行守护。为了所有众生的利益，多多祈愿。再次通过后续仪轨的仪式，供奉广大且多次的供品，为了众生的利益，祈请殊胜的成就。
English
That is, if the butter boils or steam is produced, the lowest is to emit a fragrance, the middle is to produce smoke, and the highest is to emit light and fire, etc. If these phenomena occur, pour the freshly mantra-recited butter into it, and while reciting the mantra, stir it clockwise with a vajra or a wooden stick. To further stabilize it, while reciting more mantras, visualize yourself or the main deity pressing down with a threatening mudra. Immediately after dawn, perform protection and offer to the mandala. From the very beginning of the substances, offer to the real or mental mandala. Think that the remaining offerings are bestowed upon you by the deity, and if you drink it, it will become accomplishment. The best sign is to become a deity body with a life as long as the sun and moon, the middle sign is to become invisible, and the lowest sign is to be able to control treasures and enjoyments, etc., and the four activities will be accomplished. Even if no signs appear, if you practice according to this ritual, you will have a long life without aging and your wisdom will increase. The signs of initially entering accomplishment are that the mandala and substances emit flickering light, and various sounds occur. The substances generating heat, etc., are also signs. Even if the real substances do not show uncommon signs, the painted image smiling, the sound of divine instruments, and the falling of flower rain, etc., are also signs, so follow the previous ritual. If you are worried that the substances emitting sounds and light, etc., will disappear, press them down. The subsequent action is that the real accomplishment of the substances is also given to all sentient beings through mental visualization. It is also said that it can actually be distributed to friends, etc., but it should be distributed to fellow practitioners who can accomplish the practice, and if it is difficult to find a qualified vessel, give it with mental intention. Similarly, pills, eye medicine, swords, etc., whether the deity bestows them upon you or you practice through substances, is fine. The method of distribution is the same as before, and if it is the accomplishment of treasures and wealth, you must actually distribute a large share, and mere mental thought is not enough. Again, to stabilize the accomplishment, enter the mandala and receive empowerment, and perform protection. For the benefit of all sentient beings, make many prayers. Again, through the rituals of the subsequent ceremony, offer vast and many offerings, and for the benefit of sentient beings, pray for supreme accomplishment.
Chinese
做了祈请等之后，再次在另一天于坛城的地基上做了火供等，这样，其他的成就者就不会抢夺这个成就，也不会衰退，而且有越来越增长的必要。将物质成就的份额献给坛城本尊和三宝，大多会立刻消失，消失了好。如果没有消失，就把低劣的物质供品投入火供，或者丢入大河中。这个包含事业的大修法，坛城用心意观想，所依是依靠之前的画像来修，那么，坛城的主尊和画像的主尊无二无别地观修等，与修法的时候相同。如果又依靠外在的坛城和画像两者来修，即使是在陈设画像的前面建造坛城，但所缘是如刚才所说的那样，即使缘着释迦牟尼、调伏、胜王、四天女等，生起两个所依的次第，但所修的却只有一个。就像续部中所说的那样：“此后念诵之末际，如前观想坛城已，供养广大作已亦，念诵一名称念珠。若然主尊或其子，亦或诸神得见者，福德器中随所欲，祈请殊胜之成就。天神成就之果实，彼者恒常悦意赐，顶礼成就等受取，上师三宝诸尊前，各自献上其一份，此后恒常自享用，若无智者自性者，受取之后圆满用。勤奋利益诸有情，将于多劫而安住，若然成就未生起，一切事业皆具力。夜叉星宿面等众，断罪截断唯以令，寂静等诸事业之，如奴仆般作诸业。”这里说到的念诵之末际，是指大修法圆满之后，其后之意。如前观想坛城，是指如之前所画的广大坛城一样，是心意观想的坛城的例子，对于此，仅仅是心意观想的坛