Chinese
在所有其他的汇集续部中，都是保密的。这是它的意思。所谓“完全理解”，是根据黑行者的注释翻译的，其中说：“所有具有伟大成果的佛陀，在一切处都是保密的。”虽然解释说，由于产生伟大成就果实的原因，所以对他人保密，但似乎直译更好。至于在其他续部中保密，虽然黑行者的注释和上师们解释说，药丸的大小尺寸是保密的，但必须解释为药丸的修持方法本身是保密的。虽然在《总集根本续》等其他续部中也有提到，但“完全保密”等与此类似的词语，大多或多数是指在许多续部中保密，或几乎保密的意思。特别是，《总集根本续》等解释性的续部，是导师自己所作的注释，因此，从保密与否的角度来看，不应将其视为根本续部，而应在根本续部中进行保密与否。因此，在《乐空双运》、《密集金刚》等汇集的根本续部中，虽然提到了誓言物，但没有提到药丸，这正是其意图。第二，是关于所依之坛城、生起次第和所依之本尊的详细解释。第一，从“此后”等开始，在解释了誓言物之后，从此续中，将出现并解释形状瑜伽的生起次第的修持方法。即，应当用意念观想本尊的莲花座，其颜色是红色的，普遍存在，并放射出各种光芒。上师们认为莲花八瓣是红色的。修持时，莲花四瓣是红色的，绘制时，是各种颜色的莲花八瓣。然而，有些人说，因为它的四个方向的花瓣是红色的，所以颜色是红色的。同样，按照续部的字面意思，在自生和他生供养时，不建造宫殿，而是建造灌顶的坛城，这是一种方式。在自生时，用四大、守护轮和宫殿来填充，这是第二种方式。这似乎也很好，但无论如何，一切都是合理的。第二，是关于本尊等，首先，在四个方向的花瓣上是本尊。
English
In all other collected tantras, it is kept secret. That is its meaning. The so-called "complete understanding" is translated according to the commentary of Krishnacharya, which says, "All Buddhas with great results, in all places, are kept secret." Although it is explained that it is kept secret from others because of the reason for producing the great fruit of accomplishment, it seems that the direct translation is better. As for keeping it secret in other tantras, although Krishnacharya's commentary and the upper lamas explain that the size of the pills is kept secret, it must be explained that the practice method of the pills themselves is kept secret. Although it is also mentioned in other tantras such as the Compendium of Sources, the words similar to "completely secret" mostly or mostly mean that it is kept secret in many tantras, or almost kept secret. In particular, the explanatory tantras such as the Compendium of Sources are commentaries made by the teacher himself, so from the perspective of whether it is kept secret or not, it should not be regarded as the root tantra, but whether it is kept secret or not should be done in the root tantra. Therefore, in the collected root tantras such as the Hevajra, Guhyasamaja, etc., although the samaya substances are mentioned, the pills are not mentioned, which is exactly its intention. Second, it is about the detailed explanation of the mandala of the support, the generation stage, and the deity of the support. First, starting from "then here," etc., after explaining the samaya substances, from this tantra, the practice method of the generation stage of the shape yoga will appear and be explained. That is, one should mentally visualize the lotus seat of the deity, whose color is red, universally present, and radiating various rays of light. The upper lamas consider the eight petals of the lotus to be red. During practice, the four petals of the lotus are red, and when drawing, it is a lotus with eight petals of various colors. However, some say that because the four petals in its directions are red, the color is red. Similarly, according to the literal meaning of the tantra, when generating oneself and making outer offerings, one does not build a palace, but builds a mandala for empowerment, which is one way. When generating oneself, filling it with the four elements, the protective circle, and the palace is the second way. This also seems good, but in any case, everything is reasonable. Second, it is about the deities, etc. First, on the four petals in the four directions are the deities.
Chinese
应当做与四母圆满相应的生起法。在那之后，生起被佛陀空行母的形象所拥抱和装饰的黑汝迦。这是说从歌声的催促中生起。黑行者说，佛陀即是五佛，即生起五空行母。如是说。另有口诀说，以五佛的形象装饰头部，认为这是表示天神灌顶。第三，按照生起的次第，首先显示四女神的身色：东方安住的金刚空行母，具有蓝莲花的颜色；南方安住的宝生空行母，显现为金色的黄色；西方莲花空行母，身色白色，带有红色的光彩；北方事业空行母，与祖母绿的光芒相似，是绿色的。此处所说的四位，以及下面将要出现的黑汝迦父母，所有这些的总的特征是：身体生出燃烧的火焰之鬘缠绕，四臂四面，每一面都有三只眼睛的美丽，面的颜色如仪轨中所说。并且，在基础时，每一个大种所安住的地方，也有三种要素的集合。如是说：哪里有一个，那里就有全部。为了完全清净那种方式，以面的差别而有四种颜色。各自的手印等解说如下：东方之女神，三只眼睛，左手下方拿着卡杖嘎，是显空本尊的自性；第一只手拿着铃，象征一切法无我；右手第一只手拿着象征菩提心的金刚杵；下方的手拿着象征大乐的颅碗，应当这样观想。南方女神的右手第一只手拿着象征三身的矛尖三叉戟；左手第一只手拿着如来功德自性的珍宝；右手下方拿着能掌控空行母们并使烦恼堕落的幡；左手下方拿着象征调伏有情的狼牙棒。西方女神的左手第一只手拿着象征方便的弓。
English
The generation practice that is perfectly endowed with the four mothers should be done. After that, generate Heruka who is embraced and adorned by the form of the Buddha Dakinis. This means that it arises from the prompting of song. The Black Practitioner said that the Buddha is the five Buddhas, that is, the five Dakinis are generated. Thus it is said. According to another instruction, the head is adorned with the forms of the five Buddhas, which is considered to indicate the empowerment of the deities. Third, according to the order of generation, the colors of the four goddesses are first shown: the Vajra Dakini residing in the east is the color of a blue lotus; the Ratna Dakini residing in the south appears as golden yellow; the Padma Dakini in the west is white in color with a reddish glow; the Karma Dakini in the north is green, similar to the light of an emerald. The general characteristics of all the four mentioned here, and the Heruka father and mother who will appear below, are: a garland of burning flames arising from the body is entwined, with four arms and four faces, the beauty of three eyes on each face, and the color of the faces is as described in the sadhana. Moreover, at the time of the base, wherever each of the great elements resides, there is also a collection of three elements. As it is said: Where there is one, there is all. In order to completely purify that way, there are four colors due to the difference of the faces. The respective hand symbols etc. are explained as follows: The goddess of the east has three eyes, the lower left hand holds a khatvanga, which is the nature of the deity of appearance and emptiness; the first hand holds a bell, symbolizing that all dharmas are selfless; the first right hand holds a vajra symbolizing bodhicitta; the lower hand holds a skull cup symbolizing great bliss, one should contemplate in this way. The first right hand of the southern goddess holds a trident symbolizing the three kayas; the first left hand holds a jewel that is the nature of the qualities of the Tathagata; the lower right hand holds a banner that controls the dakinis and causes afflictions to fall; the lower left hand holds a club symbolizing the taming of beings. The first left hand of the western goddess holds a bow symbolizing skillful means.
Chinese
并且，右边第一个拿着证悟无我的箭，左边下面拿着做各种有情利乐的各种莲花，右边下面拿着守护安乐的颅碗。北方女神的右边第一个拿着智慧宝剑，左边第一个拿着以慈悲抓住并束缚有情的绢索，右边下面拿着发出具足一切殊胜的空性之声的小鼓，左边下面拿着盛满砍下四魔头颅的鲜血的颅碗。莲花的中心应该安放什么呢？是所有如来的身语意金刚，因为三金刚不可分，所以是金刚持。彼成为黑汝嘎时，应当观想安住在四瓣莲花的中央。如何观想呢？身色黑色，四面具有四方之颜色。左手第一个拿着卡杖嘎，右手第一个拿着颅碗，同样地，左边下面是弓，右边下面是箭。其中，颅碗是不变之乐，卡杖嘎是具足一切殊胜的空性之天身，弓是方便之相，箭是证悟真实义的智慧。空行母佛母也与主尊的手印相同。主尊父母颜色相同，右屈左伸作半跏趺坐，以及彼之颠倒，佛母身色红色等诸天形象之差别，以及作为因果之二金刚持，生起五现证菩提等与其它续部相同的生起次第等，是各自修法之意，虽然并非一切皆不可行，然而却不应互相混淆。第三是，从“与最初之咒语完全相应”至“从心之嬉戏中生起智”。此处有诠释隐义和显义两种。第一是，宣说誓言物之丸药修法、事业和利益三者，如将解说，最初之咒语是嗡字，以及其他字母三字。
English
And, in the first right hand, it holds an arrow that realizes selflessness, and in the lower left hand, it holds various lotuses that accomplish various benefits for sentient beings, and in the lower right hand, it holds a skull cup that protects bliss. In the first right hand of the northern goddess, there is a wisdom sword, and in the first left hand, there is a lasso that compassionately grasps and binds sentient beings, and in the lower right hand, there is a small drum that proclaims the sound of emptiness that possesses all perfections, and in the lower left hand, it holds a skull cup filled with the blood of the severed heads of the four maras. What should be placed in the center of the lotus? It is the vajra of body, speech, and mind of all the Tathagatas, and because the three vajras are indivisible, it is Vajradhara. When that becomes Heruka, it should be contemplated as residing in the center of the four-petaled lotus. How so? The body is black in color, with four faces having the colors of the directions. In the first left hand, it holds a khatvanga, and in the first right hand, it holds the skull cup itself, and similarly, from the lower left, there is a bow, and from the lower right, there is an arrow. Among these, the skull cup is unchanging bliss, the khatvanga is the divine body of emptiness that possesses all perfections, the bow is the aspect of skillful means, and the arrow is the wisdom that realizes the true meaning. The goddess, the Buddha Dakini, also has the same hand implements as the main deity. The main deity, father and mother, have the same color, and the right leg is bent and the left leg is extended in a half-lotus posture, and the reversal of that, and the mother having a red body color, etc., are the differences in the forms of the deities, and the generation stage practices that are the same as other tantras, such as the two Vajradharas as cause and effect, and the generation of the five manifest enlightenments, etc., are the intentions of the individual sadhanas. Although not everything is impermissible, they should not be mixed together. The third is from "perfectly endowed with the first mantra" to "knowing arising from the play of mind." Here, there are two explanations: the provisional meaning and the definitive meaning. The first is the explanation of the practice of pills of samaya substances, activities, and the three benefits, as will be explained. The first mantra is the syllable Om, and so on, the three syllables.
Chinese
以及以正确的方式冥想，那么誓言物会在那一瞬间立即燃烧。吉祥密集金刚续中也说：粪便尿液血肉事，金刚秘密语之中，所有真言皆以嗡字，冥想则彼立即燃。如是瑜伽士为使誓言物稳固而修持，通过暖热、烟雾和燃火这三种景象，此物之成就的果实将具有极大的赐予能力。瑜伽母们的成就之结合，依靠它，立即会生起正确的信念，会出现许多征兆，如空行母们聚集并加持说：修行者住于此地。因此，会出现声音、光芒、花雨、散发香味、降下甘露、身像显现、真言之神的身躯显现、预言等。应用于成就之事业：那时守护物品，供养神灵并获得成就。应用于事业：若将药丸含入口中，则所有天人皆不可见。又想变化成多种形相而吞食并涂于身上，身体的显现也会在千百种形态中向他人显现。利益：同样，自己与药丸一起，生起夺取他人眼药、健步、宝藏等成就的心，则能从所有获得共同成就者手中夺取这些，并与殊胜的天女，即持明咒者们一同享用。如同恒河沙数般的化身佛，显现于自己的金刚处，即极乐世界等清净刹土中，如同手中拿着余甘子果实般，能以金刚眼的现量智慧亲见。同样，金刚耳、金刚鼻、金刚舌和金刚身也能体验声音、气味、味道和伟大的触感，这也暗示着。第六，意的现量
English
And if meditated upon in the correct way, then that samaya substance will burn immediately in that instant. It is also said in the glorious Guhyasamaja Tantra: 'The actions of excrement, urine, and flesh, and with the words of the vajra secret, the syllable Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) for all mantras, if meditated upon, it burns immediately.' Thus, if the yogi practices to stabilize that samaya substance, the three visions of warmth, smoke, and fire will have the power to greatly bestow the fruit of the accomplishment of that substance. Relying on the union of the accomplishments of the yoginis, many signs will appear that will immediately establish correct faith, such as the dakinis gathering and blessing, saying, 'The practitioner dwells in this place.' Therefore, there will be sounds, lights, rains of flowers, the emanation of fragrance, the falling of nectar, the manifestation of forms, the appearance of the bodies of the mantra deities, prophecies, and so on. Applying it to the work of accomplishment: At that time, protect the substance, make offerings to the deities, and obtain accomplishment. Applying it to action: If the pill is placed in the mouth, then all gods and humans will become invisible. Also, thinking to transform into various forms, if one eats it and smears it on the body, the appearance of the body will also appear and manifest to others in a thousand forms. Benefits: Similarly, if one generates the mind to steal the accomplishments of others, such as eye medicine, swift feet, treasures, etc., with oneself and that pill, then one will be able to steal those from all others who have attained common accomplishments, and one will enjoy with the supreme daughters of the gods, that is, the vidyadharas. The emanated Buddhas, equal to the number of grains of sand in the Ganges River, who appear in one's own vajra place, that is, in the pure lands such as Sukhavati, will be seen with the direct knowledge of the vajra eye, as if holding an amalaka fruit in one's hand. Similarly, the vajra ear, vajra nose, vajra tongue, and vajra body will also experience sound, smell, taste, and great touch, which is also implied. Sixth, the direct perception of the mind