English
The lord of desire, which is Mara, and also beckoning those great deities such as the Great God, along with their consorts, making them my servants. For beckoning this and the pills, on the left foot and on a stone slab, draw Mount Meru with colored paints, write HRIH (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih) on the four corners, and in the center, write the mantra. Press the stone slab with your foot and recite, and it will be accomplished. Even a practitioner with little merit can beckon the male and female deities who have become their retinue. The so-called wisdom letter is the letter OM (藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), because it is the embodiment of the five wisdoms. So say the lamas. The phrase "having been urged by that" refers to urging Tsimundi. The second method is to contemplate oneself as the form of Heruka arising from the letter OM (藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), and draw OM (藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) on the eyes. As before, prepare the place and the samaya substances, and then accomplish the Great Black One, reciting: OM NAMAḤ SHMASHANA VASINI MAHAKALA ANUCARAYA. TADYATHA. OM CALA PRACALA LALA LALAYA DEVA LINGA SVAHA. (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：Om, homage, dweller in the charnel ground, great black one, attendant. Thus: Om, move, move, play, play, divine lingam, svaha.) Contemplate that the Great Black One is controlled by the rays of OM (藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om). Then, applying this to the activity: emanate the rays of OM (藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) from the two eyeballs and the three places, and thereby urge the Great Black One. Let these three rays strike the three places of the practitioner or the corpse. The Great Black One casts a noose and a hook, and together with the union of fire and wind, insert the imperative word into the mantra and recite for seven days, etc., and the great body of the samaya substance will be actually beckoned, or men, women, etc., will be beckoned from the path of the sky. Beckoning the feet means coming by foot, and beckoning the pills means coming from the sky. The meaning of "well-abiding in body, speech, and mind" is that light rays emanate from the forehead, throat, and heart, and are beckoned from the forehead, throat, and heart of the practitioner. The three unions are the emanation of light rays and the urging of the deity, the union of fire and wind, and the union of noose and hook. If these are meditated upon, it is the supreme method for beckoning pills. For these three explanations, on a crossed wheel, write HA (藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Ha) in the center, and from the east, write HE HO HUM HAM (藏文，梵文天城体：हे हो हूँ हं，梵文罗马拟音：he ho hūṃ haṃ，汉语字面意思：He Ho Hum Ham) counterclockwise, with the heads pointing inward. Write it on a skull with the same color, using earth mixed with similar substances, and place it on top. That is the activity of the four armors.
English
From the letter KE, the Heruka with a white body and four hands is correctly generated. Visualize him holding a vajra and bell, a trident, and a skull cup. The so-called nature of holding a skull cup in the hand indicates the last hand on the left. Meditate on the letter KHA being correctly present on the nose. From that light, with the distinction of women and men, it emanates from the tips of the vajra and lotus of the father and mother, entering the sādhaka's rtsa kha kha mu kha or Naraṃsikā. Also pierce through the navel chakra. Visualize the bodhicitta being drawn from the crown of the head through a tube of light, falling into the skull cup placed in front. Recite: Om Āḥ Kodhṛṇi Akarṣaṇi Gaurījāḥ Hrīḥ Duṣṭasya Duṣṭaya Śukramākarṣaya Jaḥ Jaḥ Jaḥ Hūṃ Svāhā. Reciting this mantra is the supreme method for attracting semen from another's body. In the Saṃpuṭī Tantra, it is also said that this deity has four faces. It is also the same in the Vajraḍākinī Tantra. Its colors are white, red, yellow, and black in a counterclockwise direction. The activity of the five armors is as follows: on top of the laid-out corpse hair, place a clay pot made from the soil wiped off by a potter's hand. Visualize yourself correctly generated from the letter TSI, yourself as Heruka, with a yellow body, shining everywhere, radiating various lights. The root face is in the form of a horse's face. The colors of the horse's face and the four faces are yellow, black, red, and green in a clockwise direction. The four hands hold a vajra, skull blood, iron hook, and lasso. The letter TSI is correctly present on the forehead. From there, a tube of light emanates, drawing alcohol from another's liquor vessel, and visualize it falling into the pot in front. Recite: Oṃ Ghonesughone Vajramāmamakībharabharasaṃbharasaṃbhara Traidhātuka Madya Akarṣaya Jaḥ. Reciting this mantra is the supreme method for attracting alcohol. The sixth activity is born from the seed syllable RA, with a red body, radiating great light, four hands holding a vajra, sword, khaṭvāṅga, and skull cup. The four faces are red, yellow, white, and black in a clockwise direction. The root face's tongue is well-placed in the mouth of a wolf. The letter RA is correctly present in the heart. After correctly visualizing with an wrathful mind, from the tip of the nose, various vajras born from the syllable HŪṂ emanate, marked with the syllable HŪṂ. From the syllable RA in the heart, a tube of light emanates, separating blood from the sādhaka's veins and limbs.
Chinese
观想血滴落入前方颅器之中，念诵“嗡 班匝 达吉尼 某某（藏文：ཆེ་གེ་མོའི་，梵文天城体：che ge mo'i，梵文罗马拟音：che ge mo'i，汉语字面意思：某某） 惹达 玛阿嘎夏雅 吽 啪（藏文：ཧཱུཾ་ཕཊ，梵文天城体：hūṃ phaṭ，梵文罗马拟音：hum phat，汉语字面意思：吽 啪）”，这是勾召血液的殊胜方法。对于这三种，依次观想祈请高丽天女、摩摩枳天女和金刚空行母，并勾召她们。容器中最初就应该放有一些相应的物品。第二是，如密咒中所说，关于生殖道的几个部分，第一步工作主要是掌握住明点的技巧，第二、三步是既要掌握又要散布，第四步是掌握、收回、遍布三者都要做到，第五步是引出白分，第六步是使其遍布，第七步是引出红分。将每个密咒和每个偈颂结合起来，与旧的酥油提炼密咒一起，从口诀中领悟。第二是，将上面所说的六个字，完全安放在自身观想为吉祥黑汝嘎身像的喉咙、耳朵、眼睛、鼻子、前额和心间。通过将心专注于这六个位置，瑜伽士就能通过空行母的咒生、田生和俱生金刚瑜伽母加持，或者直接成就。获得她们的殊胜聚合后，也会赐予广大的成就。这里，另一个密咒是，在名为嘎达的鱼骨上，画出高丽等任何空行母的形象。生起并迎请她，然后将两个恐吓指的小指相连，指尖相对，放在前额上，这是黑汝嘎的手印，以此降临于此。观想用盔甲咒语的光芒，一次又一次地勾召和控制空行母，并用“嗡 阿 阿 卡切 然 高丽 阿嘎夏雅 扎 扎（藏文：ཨོཾ་ཨ་ཨཱ་ཁེ་ཙི་རཾ་གཽ་རཱི་ཨཱ་ཀརྵ་ཡ་ཛཿཛཿ，梵文天城体：oṃ a ā khe ci raṃ gaurī ākarṣaya jaḥ jaḥ，梵文罗马拟音：om a ā khe ci ram gauri akarshaya jah jah，汉语字面意思：嗡 阿 阿 卡切 然 高丽 勾召 扎 扎）”等咒语勾召，并用“高丽 萨达雅 萨达雅（藏文：གོ་རཱི་ས་དྷ་ཡ་ས་དྷ་ཡ，梵文天城体：gorī sādhaya sādhaya，梵文罗马拟音：gori sadhaya sadhaya，汉语字面意思：高丽 成就 成就）”来成就。当她显现时，用供品供养，并降临于此，她就会赐予成就。这个金刚语清楚地表明了在生起次第时穿戴盔甲。这里，根据其他口耳相传的密咒，认为盔甲的字母都包含在这个续部中，所以才说是字母本身。
English
Meditate on the blood dripping into the skull cup in front. Recite "Om Vajra Dakini, so-and-so (Tibetan: ཆེ་གེ་མོའི་, Sanskrit Devanagari: che ge mo'i, Sanskrit Roman transliteration: che ge mo'i, literal Chinese meaning: so-and-so) Rakta Ma Akarshaya Hum Phat (Tibetan: ཧཱུཾ་ཕཊ, Sanskrit Devanagari: hūṃ phaṭ, Sanskrit Roman transliteration: hum phat, literal Chinese meaning: Hum Phat)". This is the supreme method for attracting blood. For these three, visualize and invoke the goddesses Gauri, Mamaki, and Vajra Dakini in sequence, and imagine summoning them. The container should have some corresponding substances from the very beginning. Secondly, as it comes from the mantra, there are some parts of the path of desire. The first step is mainly to master the technique of holding the bindu. The second and third steps are both holding and spreading. The fourth step is to do all three: holding, withdrawing, and pervading. The fifth step is to draw out the white element. The sixth step is to make it pervade. The seventh step is to draw out the red element. Combine each mantra and each verse with the old mantras for refining butter, and understand from the oral instructions. Secondly, those six letters mentioned above should be perfectly placed on the throat, ears, eyes, nose, forehead, and heart of oneself, visualized as the glorious Heruka. By focusing the mind on these six places, the yogi will be blessed by the lineage of the Dakinis, born from mantra, born from the field, and the co-emergent Vajra Yoginis, or will actually achieve accomplishment. After obtaining their sacred union, they will also bestow great siddhis. Here, another mantra is to draw the image of any Dakini, such as Gauri, on a fish bone called Gadha. Generate and invite her, then connect the little fingers of the two threatening mudras, with the tips touching, and reverse them on the forehead. This is the Heruka mudra, which brings her to this place. Visualize that the rays of light from the armor mantra repeatedly summon and control the Dakinis, and summon them with mantras such as "Om A Ah Khe Chi Ram Gauri Akarshaya Jah Jah (Tibetan: ཨོཾ་ཨ་ཨཱ་ཁེ་ཙི་རཾ་གཽ་རཱི་ཨཱ་ཀརྵ་ཡ་ཛཿཛཿ, Sanskrit Devanagari: oṃ a ā khe ci raṃ gaurī ākarṣaya jaḥ jaḥ, Sanskrit Roman transliteration: om a ā khe ci ram gauri akarshaya jah jah, literal Chinese meaning: Om A Ah Khe Chi Ram Gauri Attract Jah Jah)", and accomplish it with "Gauri Sadhaya Sadhaya (Tibetan: གོ་རཱི་ས་དྷ་ཡ་ས་དྷ་ཡ, Sanskrit Devanagari: gorī sādhaya sādhaya, Sanskrit Roman transliteration: gori sadhaya sadhaya, literal Chinese meaning: Gauri Accomplish Accomplish)". When she appears visibly, offer her offerings, and when she descends here, she will bestow siddhis. This Vajra word clearly shows the wearing of armor during the generation stage. Here, according to other oral transmission mantras, it is thought that the letters of the armor are all contained in this tantra, so it is said to be the letters themselves.
Chinese
究竟耗尽的自性是六勇士和六天女。因此，这里也如事业集合时一样清楚。金刚空行和合修时也很清楚。也出现于《总集续》中。导师达摩帕也说：短小的是风，世间自在眼药和，阿字清净是从声音中产生，与听觉清净的识相同。ཨཱཿ（藏文，梵文天城体，āḥ，啊）：是能见各种形象的境，是金刚身，是常。ཨཾ་（藏文，梵文天城体，aṃ，昂）：气息是内在的安乐，是精液形象的金刚心。ཁེ（藏文，梵文天城体，khe，克）：身体极乐是悭吝，如金子般是金的种族之王。ཙཻ（藏文，梵文天城体，cai，彩）：心是对一切都随顺贪著，是金刚手持钺刀的光芒。ར（藏文，梵文天城体，ra，惹）说，这是理由。第五，有狮子嬉戏之结合，从气止息中产生智慧之理，和讲述肉团瑜伽，共三者。第一是，双眼和等，这被称为狮子嬉戏手印，护甲诸神双眼和耳朵，同样地鼻子和，意即心，以及另外两个，即额头和喉咙等处完全安布，如狮子般对任何障碍都不畏惧，是极度嬉戏的本尊身大手印，由此瑜伽士系缚方位，即作守护。实际上是显示座间的守护，大导师寂天菩萨以这些词语解释了安布护甲之处，意义也是如此。反之，称为狮子嬉戏，眼睛的光芒衰退和，耳朵的声音寂静和，鼻子的间隔断绝和，舌根有黑点和，二意即心间和头顶，胸部的网萎缩和，头顶的烟雾消散，这六种死相无论出现哪一种，都在那些地方，观修从金刚座四处等所说的明妃种子字，完全系缚瓶气身，这样就没有死亡的怖畏，会如狮子般极度嬉戏。气狮子嬉戏是，强行阻止瓶气身的口诀，双眼用食指和，耳朵用拇指和，鼻子用中指遮盖，虽然没有直接说，但从“同样”一词的含义中可知嘴唇用无名指和，拇