Chinese
所谓“示现自身”是指禅定和思维的差别。将一切完全融入空性之中，为了从特别信奉自身为轮之自在主的菩提心之光芒中，生起坛城诸尊，所有勇士和瑜伽母也必须信奉自身。因此，示现自身为坛城轮之本尊众。如是宣说了有相和无相之行，接着宣说诸行之利益。“如来众之荣”是指修持了胜方之行，由此获得一切如来之荣，即身语意之功德和事业，从种类相同的部分各自获得，最终将赐予大成就佛陀之果位。赐予之义是指通过该行获得成就之义。如果秘密修持，会获得什么利益呢？“服食”等，即从天神、龙族、罗刹和空行母处获得各种不同的服食，恒常，即每天都给予他人，由此众生无病无老，远离死主等，成办这些利益。此外，为了会供轮之誓言物，召请精液，召请酒，以及大肉团，即从虚空中真实召请男性或女性等，以及召请第七世的真正尸体，以及召请大块的肉，以此象征的其他特殊物质也召请。这些与具善缘之瑜伽母们一同享用。这是因为从圆满的秘密修持中，能够获得那些能力，这是它的果实。所谓疯行，是指阿瓦都提在世间显现时，将这些身体结合起来，必须成办自他的利益。修持疯行的利益是，长寿等，在之前的功德之上，不被疾病和衰老所压倒，能够摧毁邪见等，以大精进压倒他人，即其他续部所说的见
English
The so-called "manifesting oneself" refers to the difference between meditation and contemplation. By completely immersing everything in emptiness, in order to generate the mandala deities from the light of the Bodhicitta that particularly believes in oneself as the Lord of the Wheel, all heroes and yoginis must also believe in themselves. Therefore, one manifests oneself as the assembly of deities of the mandala wheel. Thus, having explained the practice with and without elaboration, the benefits of the practices are then explained. "The Glory of All Tathagatas" means that by practicing the conduct of complete victory, one obtains the glory of all Tathagatas, that is, the qualities and activities of body, speech, and mind, each obtained from similar parts, and ultimately will bestow the great accomplishment of Buddhahood. The meaning of bestowing is the meaning of attaining accomplishment through that practice. If one practices secretly, what benefits will one obtain? "Taking essence," and so on, that is, obtaining various kinds of essences from gods, nagas, rakshasas, and dakinis, and constantly, that is, giving them to others every day, thereby benefiting sentient beings by making them free from disease and old age, and keeping the Lord of Death far away. Furthermore, for the sake of the samaya substances of the assembly wheel, summoning semen, summoning alcohol, and summoning large lumps of meat, that is, actually summoning males or females, etc., from the sky, as well as summoning the actual corpse of the seventh generation, and summoning large pieces of meat, and also summoning other special substances symbolized by them. These are enjoyed together with the yoginis of good fortune. This is because from the perfected secret practice, one can obtain those abilities, and this is its fruit. The so-called crazy conduct refers to the time when the Avadhuti appears in the world, combining these bodies and having to accomplish the benefit of oneself and others. The benefits of practicing crazy conduct are longevity, etc., on top of the previous merits, not being overwhelmed by disease and old age, being able to destroy wrong views, etc., and overcoming others with great diligence, that is, the view spoken of in other tantras.
Chinese
四种姿态成就，意义相同。大威严是，世间号称有大神变者也不能够压伏；大力量是，以三摩地的力量能够压伏一切烦恼和痛苦，犹如头被砍掉也能再次生长一般。这是疯行达到究竟后所获得的，是安住于普贤行愿者们的功德。普贤行愿的利益是天眼等等。其中五种神通是：天眼通、天耳通、知他人心通、宿命通和神足通。这样，这里既然说了具有天眼通和神足通，那么中间的三种也就在言外了。对于这种行持的修习是，每天都以月亮，也就是甘露的饮料来完全满足。这里所说的“饮用月亮”，指的是月亮聚集的宴会，也就是会供轮。正如吉祥胜乐轮中所说：“供养兄弟和苦难者，在善妙之处是月亮聚集。”《瑜伽母续》中也说：“嘿汝嘎吉祥大英雄，一切圣者聚集处，以寂静之饮而成就，是常恒之殊胜果位。”也就是说，在会供的殿堂里，瑜伽男女们安住于各自所喜爱的本尊形象中，将食物加持为甘露，这就是月亮的意思。将这些食物放在一个器皿中食用，这就是聚集，也就是外在的月亮聚集。从方便和智慧的结合中，从七万二千条脉中菩提心融化，完全成熟为宝珠，并且再次从中央脉道融入梵穴，这就是内在的月亮聚集。由于普贤行愿达到究竟，因此获得这样的利益：修持者的寿命得以增长，能够安住于如大劫等所希望的时间，也就是获得了对寿命的自在；以及令人百看不厌的身体，也就是成就了具足妙相的随好之身；并且能够在一瞬间震动百千佛土等等。
English
The accomplishment of the four postures has the same meaning. Great majesty means that even those known in the world as having great miraculous powers cannot subdue it. Great power means that through the power of samadhi, one can subdue all afflictions and suffering, like being able to grow back even after being beheaded. This is attained after the conduct of a madman reaches its culmination, and it is the merit of those who abide in the conduct of Samantabhadra. The benefits of the conduct of Samantabhadra are divine eyes and so on. Among them, the five clairvoyances are: the clairvoyance of the divine eye, the clairaudience, the clairvoyance of knowing the minds of others, the clairvoyance of remembering past lives, and the clairvoyance of miraculous abilities. Thus, since it is mentioned here that one possesses the clairvoyance of the divine eye and miraculous abilities, the three in between are also implied. The practice for this conduct is to be completely satisfied each day with the moon, which is the drink of nectar. Here, the term "drinking the moon" refers to the feast of the gathering of the moon, which is the tsok khorlo (assembly wheel). As it is said in the glorious Chakrasamvara: "Offering to siblings and the afflicted, in an excellent place is the gathering of the moon." The Yogini Tantra also says: "Heruka, glorious great hero, a gathering place for all noble beings, accomplished through the drink of peace, is the supreme state of permanence." That is, in the assembly hall, yogis and yoginis abide in the form of the deity they desire, and the food is blessed as nectar, which is the meaning of the moon. Eating these foods in one vessel is the gathering, which is the external gathering of the moon. From the union of skillful means and wisdom, the bodhicitta from the seventy-two thousand channels melts, fully matures into a jewel, and then dissolves again from the central channel into the crown of the head, which is the internal gathering of the moon. Because the conduct of Samantabhadra reaches its culmination, one obtains such benefits: the life of the practitioner is increased, and one is able to abide for as long as one wishes, such as for great kalpas, which means one obtains mastery over life; and a body that one never tires of looking at, which means one accomplishes a body with marks and signs; and one is able to shake hundreds of thousands of buddhafields in an instant, and so on.
Chinese
其能示现种种神变，心中才一思及，便能随心所欲地将自身圆满示现为各种形相。其意即是，能普遍示现梵天等神祇，或虎、兔等种种形相。此处的身形转变之口诀是，首先将婆罗门头盖骨完全置于芥子中，之后再置于平民的头盖骨中。在其苗芽中，完全放入白色相思子。在八个方位，用焚烧各种动物毛发的灰烬和血涂抹，念诵念珠的咒语，并在咒语末尾念诵降伏成就的咒语，使其生热。当发出那些动物的声音时，守护药材，向天神祈求成就。之后将那药材涂抹在额头上，心中想着自己想要变成的动物形象。念诵带有连接词的咒语，就能变成自己想要的形象。擦掉药材就能恢复原状。这是完全转变自己的身体，而不是别人的。这种通过药材调配而成就的方法，与眼幻术的成就等相同，被阐释为是此续部的明咒之果。安住于行持者，并非必须要做这些。第五，续部的仪轨是为专门调伏的所化而设，包括念诵就能成就、具有意义等。仅仅是念诵，因为非常迅速，就能成就那些利益，这是毫无疑问的，努力就能具有意义，因为那些果实能够成就。智慧空行母之自在，殊胜幻化大之明咒，此乃明咒之主，无与伦比，是无等与等同之咒。于此三界之中，天女、佛、空行母，您的明咒与力量相等者，除了殊胜黑汝嘎的明咒之外，别无其他。因此，诸佛所宣说的所有续部之中，所有咒语都能成就果实的此教证，是为了众生的利益和以诸多功德庄严的母天女您而宣说的。而对于“教证”一词，有多种不同的解释方法。
English
It can demonstrate various miracles, and as soon as it is conceived in the mind, it can completely manifest itself in various forms as desired. The meaning is that it can universally manifest various forms such as gods like Brahma, or tigers, rabbits, etc. Here, the oral instruction for transforming the body is to first completely place the skull of a Brahmin in mustard seeds, and then place it in the skull of a commoner. Completely put white Abrus seeds into its sprouts. In the eight directions, smear with ashes and blood from burning the hair of various animals, recite the mantra of the rosary, and at the end of the mantra, recite the mantra for subduing accomplishments, causing it to generate heat. When the sounds of those animals are emitted, protect the ingredients and pray to the deity for accomplishment. Afterwards, apply that ingredient to the forehead, and think in your mind of the animal form you want to become. By reciting the mantra with conjunction words, you can transform into the form you desire. By wiping off the ingredient, you will return to normal. This is completely transforming one's own body, not someone else's. This method of accomplishment through the combination of ingredients is similar to the accomplishment of eye illusions, and is explained as the result of the vidyā-mantra of this tantra. Those who abide in practice do not necessarily have to do these things. Fifth, the ritual of the tantra is intended for those who are specifically tamed, including those who achieve by reciting, those who have meaning, etc. Merely reciting, because it is very swift, can accomplish those benefits without a doubt, and effort is meaningful because those fruits can be accomplished. O自在 of Wisdom Dakini, glorious great illusion mantra, this is the lord of vidyā-mantras, unparalleled, the mantra of unequal and equal. In this realm of the three worlds, goddess, Buddha, dakini, your mantra and power are equal to none other than the mantra of glorious Heruka. Therefore, among all the tantras spoken by the Buddhas, this scriptural authority that all mantras can accomplish fruits is spoken to the mother goddess, adorned with the benefit of sentient beings and many virtues. And for the word "scriptural authority," there are many different ways of explaining it.
Chinese
即使产生。阿伽玛的意思是，世间广为人知的因缘聚合不完整，或者从不协调的因缘中也能产生结果，所以是突然成就的意思。世间上，物质咒语的结合被称为“隆”，也是同样的道理。因此，在这个咒语的法门中，无上菩提等殊胜和共同的成就，不需要积累无数三劫的资粮等苦行，容易进入，瞬间就能成就，以及不特意舍弃的结合能净化烦恼等，就是“隆”。难以治疗的疾病，也能通过咒语的作用瞬间治愈，毒药也能变成甘露。因此，这部续是所有续中最珍贵的咒语续的结合。这就是第一品讲述了真实的续，然后指出了名称，即讲述瑜伽母们的自在母，也就是主尊佛陀空行母的大明咒仪轨。其中有三品，这是第一品，名为“显示殊胜和共同成就的征相”。其中，征相包括因和相两种。因也分为自性因和助缘两种。第一种是本性的存在方式，第二种是包括灌顶和次第两种行为。相是指随心所欲地成就各种事业，并能自在获得各种微细成就。因此，“成就的征相”这个名称，就显示了第一品的所有内容。这是对第一品的广说。第二品中，讲述了策励成就的念诵瑜伽，简要地显示了基、道、果的关系，讲述了瑜伽纯熟时的时间确定，成就与六种盔甲相关的各种事业，弥补圆满次第的不足，精要地显示了食用誓言物的依止方式。第一部分是，从“此后，瑜伽母的大自在者们”到“完全舍弃有实和无实”。这是在说完第一品之后，从那以后，超越世间的瑜伽母大自在母，是与如来们的意念相结合的瑜伽。
English
Even if it arises. Agama means that the accumulation of causes and conditions that are widely known in the world is incomplete, or that results can arise from discordant causes, so it means sudden accomplishment. In the world, the combination of material mantras is called "Lung," which is the same principle. Therefore, in this mantra path, supreme and common accomplishments such as unsurpassed Bodhi do not require accumulating immeasurable three kalpas of merit, etc. It is easy to enter, and can be accomplished in an instant, and the combination that is not intentionally abandoned can purify afflictions, etc., which is "Lung." Diseases that are difficult to cure can also be cured in an instant by the action of mantras, and poison can also be transformed into nectar. Therefore, this tantra is the most precious combination of mantra tantras of all tantras. This is the meaning of the first chapter, which explains the real tantra and then points out the name, which is to explain the ritual of the great vidya-mantra of the Yoginis' sovereign mother, the main Buddha Dakini. Among them, there are three chapters, and this is the first chapter, called "Showing the Signs of Supreme and Common Accomplishments." Among them, signs include both cause and sign. Cause is also divided into two types: intrinsic cause and assisting condition. The first is the way of being of nature, and the second is all the practices including empowerment and the two stages. A sign is that one accomplishes various actions as desired and freely obtains various subtle accomplishments. Therefore, the name "Signs of Accomplishment" indicates all the contents of the first chapter. This is an extensive explanation of the first chapter. In the second chapter, the yoga of recitation that encourages accomplishment is explained, the relationship between the base, path, and fruit is briefly shown, the determination of the time when yoga is perfected is explained, various actions related to the six armors are accomplished, the deficiencies of the completion stage are compensated, and the way to rely on eating samaya substances is shown in essence. The first part is from "Then, the great sovereigns of the Yoginis" to "Completely abandoning the real and unreal." This is after finishing the first chapter, from then on, the great sovereign mother of the Yoginis who transcends the world is the yoga that combines with the thoughts of the Tathagatas.