Chinese
也作收摄。所谓动与不动的三界，动者为风，不动者为心，风心相融，则显现、增长、获得之自性三界。最终完全收摄于光明，再次由中阴生有收摄身语意三界而显现。因此，秘密脉、气、明点一切之母或生起处，心间明点，即称为大幻化或幻化之自性。由此幻化出白红之聚，又从彼等之变化幻化和收摄各种界。第三，大幻化本身即是吉祥金刚萨埵圆满报身，其报身也必须总合显现方式和存在方式两者。其幻化之幻象即是化身及其事业。佛陀自显之三身，对一切所知皆平等周遍，事业无远近，故周遍一切，于他显中显现和收摄各种化身。智慧之神大幻化，遍及一切动与不动，故报身及其刹土如同梵天之卵。展开天女坛城之轮，以梵天之象征所示现的四面黑汝嘎等，幻化出无量如来五部坛城，赐予众生圆满，并赐予修行者殊胜成就，故为大自在天。摧毁罪业，降伏恶毒者，故为大忿怒母。如是具有二种事业之化身，于三界中收摄和显现，为调伏众生，也显现和收摄五大之幻化。如是说：愿地等大种，如虚空般常在，成为无量有情众生，种种资具之所依。如是也宣说了彼等之结合等七支。秘密
English
It also acts to gather. The so-called three realms of movement and non-movement, movement is wind, non-movement is mind, and when wind and mind merge, the three realms of appearance, increase, and attainment of self-nature appear. In the end, it is completely gathered into luminosity, and again the three realms of body, speech, and mind gathered by the intermediate state of existence are manifested. Therefore, the mother or source of all secret channels, winds, and bindus, the bindu in the heart, is called the great illusion or the nature of illusion. From this, the collection of white and red is manifested, and from the changes of these, various realms are manifested and gathered. Third, the great illusion itself is the glorious Vajrasattva complete enjoyment body, and its enjoyment body must also combine both the way of appearance and the way of existence. Its illusion of manifestation is the incarnation and its activities. The three bodies of the Buddha's self-manifestation are equally pervasive to all knowable things, and because there is no distance in activities, they are pervasive to all, and manifest and gather various incarnations in other manifestations. The wisdom deity, the great illusion, pervades all movement and non-movement, so the enjoyment body and its pure land are like the egg of Brahma. Expanding the wheel of the mandala of goddesses, the four-faced Heruka and others shown by the symbol of Brahma, manifest immeasurable mandalas of the five families of Tathagatas, bestowing completeness on beings, and bestowing special attainments on practitioners, therefore it is the great Lord. Destroying sins and subduing the wicked, therefore it is the great wrathful mother. Thus, the incarnation with two kinds of activities gathers and manifests in the three realms, and for the purpose of taming beings, it also manifests and gathers the manifestation of the elements. Thus it is said: May the great elements such as earth, be as constant as the sky, and become the basis of various resources for immeasurable sentient beings. Thus, the combination of these and the seven branches are also explained. Secret
Chinese
等等。因此，秘密主化身之身认为，报身是幻化的自性。这是它的意思。第二是，成就三界之理，从“成就三界”到“从平地而生”。这里有字面意义和口诀两种，字面意义的理的意义是：完全证悟事物实相的利益，即真实的智慧，是成就三界一切成就的理，也就是咒语。理，梵语叫“尾地也”（梵文天城体：विद्या，梵文罗马拟音：vidyā，字面意思：明），说是阴性，意思是女神的明咒。这究竟的明咒能完全给予所欲之果，世间和出世间的一切成就。任何修行者只要完全了解这个实相，就能成为修行者的自在主，并且能知晓和了解世俗和究竟的一切法。此外，诸天之主们，以及财神，即夜叉之主，以及大力乾闼婆们，以及非宝藏之主的普通夜叉们，以及塔噶桑日等等非天，以及包括人类在内的众生们，以及其他任何仅凭明咒就能成就一切所需，成就一切目的等等的持明者们，以及属于畜生道的，具有圆满的形色、受用和神通的非人，以及大腹行，即龙王们，以及属于饿鬼道的罗刹，以及食肉者，即到处游荡的鬼们，以及其他任何事物，所有这些都会听从修行者的命令，并以给予一切愿望的方式成就，因此，如果证悟了那个实相，即使不修持也能成就。同样会聚集而来。谁呢？所有普通的地神，以及鳄鱼等等水中所生的，以及老虎等等平地所生的，就像乌龟足和多比嘿汝嘎一样。第二是，在生起次第上稍微稳固，获得脉气的力量，如果得到本尊神的允许，就能成就他们。
English
etc. Therefore, the Secret Lord incarnate bodies consider the Sambhogakaya to be of the nature of illusion. That is its meaning. The second is, the reasoning for accomplishing the three realms, from "accomplishing the three realms" to "born from the plain." Here there are two types: literal meaning and oral instruction. The meaning of the literal meaning of the vidyā is: the benefit of fully realizing the reality of things, that is, true wisdom, is the vidyā, that is, the mantra, that accomplishes all the accomplishments of the three realms. Vidyā in Sanskrit is called "vidyā" (Sanskrit Devanagari: विद्या, Sanskrit Roman transliteration: vidyā, literal meaning: knowledge), which is said to be feminine, meaning the vidyā mantra of the goddess. This ultimate vidyā mantra can completely bestow the desired fruits, all the accomplishments of the world and beyond. Any practitioner who fully understands this reality will become the自在主 of the practitioner, and will be able to know and understand all the dharmas of the conventional and ultimate. In addition, the lords of the gods, as well as the wealth gods, that is, the lords of the yakshas, and the powerful gandharvas, and the ordinary yakshas who are not the lords of treasures, and the asuras such as Tagasangri, and the beings including humans, and any others who can accomplish all needs only by vidyā mantras, the vidyādharas who accomplish all purposes, etc., and the kinnaras belonging to the animal realm, who have perfect form, enjoyment, and magical powers, and the great belly-crawlers, that is, the dragon kings, and the rakshasas belonging to the preta realm, and the flesh-eaters, that is, the ghosts wandering everywhere, and anything else, all of these will obey the practitioner's orders and be accomplished in the manner of giving all desires, therefore, if that reality is realized, it will be accomplished even without practice. Similarly, they will gather. Who? All the ordinary earth spirits, and those born from water such as crocodiles, and those born from the plains such as tigers, just like the turtle's foot and Dombi Heruka. The second is, slightly stable in the generation stage, the power of the channels is accomplished. If you get permission from the yidam deity, you can accomplish them.
Chinese
也显示了（制作佛像）的方式，梵天等天神，以及吉祥天女等天女的妓女们，用红檀木制作形象。赞巴拉等财神用黄金，乾闼婆等用檀香木，普通夜叉用布画，人类用蜂蜡，持明者们也用布画，人非人则用石板，大腹者等龙族用龙脑香树的木头，罗刹们用尸体灰，食肉者们用桦木。那些神灵的女神们也用同样的材料，制作形象，然后在那些神灵中生起，迎请，灌顶，并进行开光。制作黑鲁嘎的半月形坛城，迎请五部神安住，用供品、朵玛、布施、火供等使之欢喜，然后祈祷。在那之前，各自制作曼扎，对于罗刹，用包含五甘露的大血，对于食肉者，用水、酒和香粉，对于龙族，用麝香，以及完全去除龙脑的妙香与牛奶混合，其他则用任何适宜的妙香制作曼扎，然后将形象安放在那里。人类则以林伽的形式仰卧放置，其他则为了供养而迎请安住。阿修罗则不制作形象，而是供养曼扎本身。对于夜叉，供奉包含巴旦杏的树木果实，对于阿修罗，供奉酒，对于龙族，供奉三白，对于持明者，供奉盛满鲜花的朵玛，对于人非人，供奉牛的肉，以及古古甲香的烟，对于罗刹，供奉血肉，对于食肉者，供奉豆粉。五种妙欲则全部混合供奉。}每个脚的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断除）中，念诵那个名字之后加上两次“阿嘎恰 阿嘎恰”，例如：“嗡 桑巴尼 桑巴 玛哈 帕热玛纳 阿嘎恰 阿嘎恰 吽 吽 啪”，这是念诵。如果看到他们来了，为了成就，在主尊的咒语之后加上“嗡 悉地 班杂 索热亚 吽”，这是成就天神。用“阿索热亚 阿”代替“索热亚 吽”是阿修罗，用“达纳 达 嗡”是财神，用“乾闼婆 梭哈”是乾闼婆，用“哟 亚叉 吽”是夜叉，用“萨瓦 阿尔塔 悉
English
It also shows the way of (making Buddha images). The gods such as Brahma, and the courtesans of the goddesses such as Tilottama, are made of red sandalwood. Wealth owners such as Jambhala are made of gold, Gandharvas are made of sandalwood, ordinary Yakshas are painted on cloth, humans are made of beeswax, Vidyadharas are also painted on cloth, Kinnaras are made of stone slabs, Nagas such as the big-bellied ones are made of Naga-kesara wood, Rakshasas are made of corpse ash, and flesh-eaters are made of birch wood. The goddesses of those deities are also made of the same materials. Make images, then generate them into those deities, invite them, empower them, and consecrate them. Make a crescent-shaped mandala of Heruka, invite the five deities to reside, please them with offerings, tormas, charity, fire offerings, etc., and then pray. In front of it, make individual mandalas. For Rakshasas, use great blood containing the five amritas, for flesh-eaters, use water, wine, and incense powder, for Nagas, use musk, and good fragrance mixed with milk that is completely free of Naga-kesara, and for others, use any suitable good fragrance to make the mandala, and then place the image there. Humans are placed lying on their backs in the form of a lingam, and others are invited to reside for the purpose of offering. Asuras do not make images, but offer the mandala itself. For Yakshas, offer tree fruits including almonds, for Asuras, offer wine, for Nagas, offer the three whites, for Vidyadharas, offer tormas filled with flowers, for Kinnaras, offer cow meat, and gugul incense smoke, for Rakshasas, offer flesh and blood, and for flesh-eaters, offer bean flour. The five sensual pleasures should be mixed and offered to all. } In each foot of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：cut), after mentioning that name, add "A gatscha A gatscha" twice, for example: "Om Sumbhani Sumbha Maha Pramana A gatscha A gatscha Hum Hum Phat," which is recitation. If you see them coming, for the sake of accomplishment, after the mantra of the main deity, add "Om Siddhi Vajra Suraya Hum," which is the accomplishment of the deity. Replacing "Suraya Hum" with "Asuraya A" is for Asuras, using "Dana Dha Om" is for wealth owners, using "Gandharva Svaha" is for Gandharvas, using "Yo Yaksha Hum" is for Yakshas, and using "Sarva Artha Sid\
Chinese
དྡྷི་སྭཱཧཱ་（藏文，梵文天城体，罗马拟音，汉语字面意思）是持明者，ཨོཾ་མ་ནོ་ཧ་རི་སྭཱཧཱ་（藏文，梵文天城体，罗马拟音，汉语字面意思）是人非人女，以自己的名字加持人非人，ཕུཿཨཱ་གཙྪ་ནཱ་ག་ཕུ་（藏文，梵文天城体，罗马拟音，汉语字面意思）是大龙，ཀྲོ་ཀ་རི་སྭཱཧཱ་（藏文，梵文天城体，罗马拟音，汉语字面意思）是罗刹，མི་ཙི་མི་ཙི་སྭཱཧཱ་（藏文，梵文天城体，罗马拟音，汉语字面意思）是食肉者，这些是成就他们的咒语。如果不能成就，就用ཧཱུཾ་ཧ་ན་ཕཊ་（藏文，梵文天城体，罗马拟音，汉语字面意思）来折磨他们。地点的不同是，人非人在山顶，罗刹在坟地，龙在水边，剩下的就随意成就。役使人们的方法是，这是下面要讲的调伏之业，其他那些都要来到自己的面前，直到修法者问“我该做什么”为止，然后说出心中想要的事情，仅仅供养就能成就。普通鬼神的修法是，用鱼肉、酒、萝卜、水果等各种东西混合的糌粑食子，以及用藏香涂抹的坛城，不需要塑像。勾招的咒语是，在自己的名字后面加上ཨཱ་ཀརྵཡ་ཛ་（藏文，梵文天城体，罗马拟音，汉语字面意思），这就是近修。因为普通鬼神只能做一些小事，不能给予成就，所以不需要为了成就而修，其他的和前面一样。调伏水陆众生的方法是，仅仅用上面所说的调伏修法者的咒语和观想就足够了。第二，区分三续的自性：从“诸法自性光明”到“幻化一切之游舞”，也就是说明果续、方便续和结果续这三者。首先是，一切诸法的自性是光明的智慧，虽然光明的意思是没有被垢染遮蔽，但是仅仅是遮蔽了障碍的没有，既不完整光明的意义，也不完整明晰的意义。因此，因为是远离一切戏论的殊胜智慧，所以是明晰的，并且具有胜义智慧的显现，如果从光明的外语，梵语प्रभास्वर（prabhāsvara）这个词来理解，那么प्रभा（prabhā）就是प्रभाव（prabhāva），也就是真实的物体，或