Chinese
所有成就，都由赐予者勇士安住。最后是空藏，具有无尽之形。指甲面上是马头明王，说是所居之处。这些是（以上内容）。然后是手之四大加持：地说是名为眼，水之界说是嘛嘛噶，火说是白衣母，风极说是度母，尊毗迦是空性，这五种仅凭意念即可。手掌是吉祥黑汝嘎的，猪母是普集悦意。背后是金刚空行母，这是手中欢喜，是聚集一切友爱。手掌中五瓣莲花之中心，安立 嗡 班 猪母 红色，剩余五尊从前方顺时针排列。手背之脉络中，刹那间生起坛城之所有本尊，念诵盔甲咒，以内供涂于左手，观想所有勇士瑜伽母之自性，三轮之所有本尊融入并聚集之自性。以自咒末尾加三字的方式供奉精液、丸药之物及内供。以阿甘至夏贝供养。以百字明补足遗漏。祈祷所愿。收集沾在手上之物，以左手无名指稍作持握，以 吽 阿 嗡 涂于三处，手之诸神融入自身。念诵瑜伽清净咒。手供之物稍许混入食物中，其余置于器皿中，说是能使受用增盛。此若于食物瑜伽之前成就，则尤为甚妙。第三，根本续云：男女从左行，赐予欲乐之成就。处于家与田中，纵极遥远亦能知晓。这是必要。世间恒常从左行。这是象征意义。左脚先迈出，左手先挥动，以左之供养作殊胜供养，从身体之左侧缠绕，以左手进食而满足。如是真实宣说了左之行持。此有必要、名称意义、本体、如何行持四者。第一是：
English
All accomplishments are bestowed by the residing hero. Finally, there is the Space-Essence, possessing inexhaustible form. On the surface of the fingernails is Hayagriva, said to be the place of dwelling. These are (the above contents). Then, the blessings of the four elements of the hand: Earth is said to be called Eye, the element of Water is Mamaki, Fire is said to be White-Clad Mother, Wind is greatly said to be Tara, and Tsumpi-ka is emptiness. It is sufficient to have faith in these five. The palm is of Shri Heruka, the Pig Mother is the All-Gathering Delightful One. On the back is Vajra Dakini. This is joy in the hand, the gathering of all affection. In the center of the five-petaled lotus in the palm, place Om Bam Pig Mother Red, and arrange the remaining five deities clockwise from the front. In the veins on the back of the hand, instantly generate all the deities of the mandala, recite the armor mantra, and apply the inner offering to the left hand, visualizing the nature of all heroic yoginis, the nature of all the deities of the three wheels merging and gathering. Offer semen, pill substances, and inner offerings by adding the three syllables to the end of one's own mantra. Offer with Argham to Shapta. Complete omissions with the Hundred Syllable Mantra. Pray for desires. Gather the substances that have touched the hand, hold them slightly with the left ring finger, and apply Hum Ah Om to the three places, causing the deities of the hand to dissolve into oneself. Recite the Yoga Shuddha mantra. Mix a little of the hand offering substance into food, and place the rest in a vessel, it is said that enjoyment will increase. It is especially good if this is accomplished before the yoga of food. Third, the Root Tantra says: Men and women go from the left, giving the accomplishment of desire and pleasure. Those who dwell in homes and fields, even if extremely far away, will be known. This is the necessity. In the world, always act from the left. This is the symbolic meaning. The left foot is put forward first, the left hand is moved first, offer excellently with the offering of the left, entwine from the left side of the body, and eat to satisfaction with the left hand. Thus, the conduct of the left is actually spoken of. This has four aspects: necessity, meaning of the name, essence, and how to practice. The first is:
Chinese
如果也像加持此道的勇士空行母们一样行持左道，那么修行者也这样做的话，诸佛会知晓他守持誓言而感到欢喜，因此有赐予成就的必要。第二，偈云：‘因和非因三界众，一切皆从左产生。’如是说一切世间皆从左产生。因此，左代表方便精液和智慧空性二者。因为胎生者的身体必定要由精液产生，并且显现虚空空性产生器世间，以及三界一切皆是空性。左也代表智慧，并且明点运行的脉也位于左侧。加持它，能使精华增长，安乐增盛。如果将明点的缘起好好安排，就有获得使女聚集的必要。因此，左道的行持代表乐空二者，所以在做的时候，观修它也很重要。第三，是与赐予成就的诸神形象相同的行为。第四，行走和，拿取和，食用和，供养和，摇动等等一切行为，特别是手势和，拥抱女人等等贪欲的行为，一切都要先做左边的，行持左道。在此说：没有用各种词语的结缚束缚，对于甚深之义说智慧解脱，从上师的恩德中获得真实的，除了那之外还有谁呢？第四，身金刚的誓言是吃人肉，语的誓言是吃精血，意的誓言是吃大小便，智慧金刚的誓言是吃五肉。那些的意义是，以欢喜的智慧用明点束缚在额头上的力量，使行蕴转变，以胜喜的智慧用明点束缚在喉咙上的力量，使色蕴和识蕴转变，以殊喜的智慧用明点束缚在心间的力量，使受蕴和想蕴转变，以俱生智用明点束缚在脐间的力量，使五根识转变。在根本续部中说：极度等持的修行者
English
If one also practices the left-hand path like the heroes and dakinis who bless this path, then if the practitioner also does so, the Buddhas will know that he keeps his vows and be pleased, so there is a need to grant accomplishments. Second, the verse says: 'The cause and non-cause, the three realms, all arise from the left.' Thus it is said that all the world arises from the left. Therefore, the left represents both skillful means, semen, and wisdom, emptiness. Because the body of those born from the womb must necessarily arise from semen, and it appears that the empty space of the sky gives rise to the container world, and all three realms are emptiness. The left also represents wisdom, and the channel through which bindu flows is also located on the left. Blessing it increases the essence and increases happiness. If the dependent arising of the bindu is well arranged, there is a need to obtain the gathering of messenger women. Therefore, the practice of the left-hand path represents both bliss and emptiness, so when doing it, it is also important to meditate on it. Third, it is the same behavior as the forms of the gods who grant accomplishments. Fourth, all actions such as walking, taking, eating, offering, and shaking, and especially hand gestures, and lustful behaviors such as embracing women, all must first do the left side, practice the left-hand path. Here it is said: Without being bound by the knots of various words, speaking of wisdom liberation for the profound meaning, who else is there other than the one who has obtained the truth from the kindness of the master? Fourth, the vow of the body vajra is to eat human flesh, the vow of speech is to eat semen and blood, the vow of mind is to eat feces and urine, and the vow of wisdom vajra is to eat the five meats. The meaning of those is that, with the power of binding the bindu on the forehead with the wisdom of joy, the aggregate of formation is transformed, with the wisdom of supreme joy, the aggregate of form and the aggregate of consciousness are transformed by binding the bindu on the throat, with the wisdom of special joy, the aggregate of feeling and the aggregate of perception are transformed by binding the bindu on the heart, and with the coemergent wisdom, the five sense consciousnesses are transformed by binding the bindu on the navel. In the root tantra it is said: The practitioner of extreme equipoise
Chinese
。誓言恒常守护之。在（此）释文中，金刚手（Vajrapani）曾说：通过五肉五甘露的精华摄取，使菩提心增长，通过四喜的次第，必须将明点束缚在四个位置，这已经成立。第五是：具有特征的女性作为业手印，以及通过意念观修的女性作为誓言手印，以及拙火等作为法手印，以及有相无相任何一种的大手印，每天分四个时段修习。为何要修习呢？因为是无漏安乐之因。也就是说，在根本续中说：与手印分离的秘密真言，对有情众生不加持。另一种译本说：有情瑜伽士不会成就。这样说是很好的，如果没有大乐之道，就不会成就悉地。因为与手印分离就没有明点的指示，所以为了明点无漏的缘故而修习手印。在时轮的后续中说：为了菩提的缘故而合一施予等，道不是十善之外所说的。仅仅在中脉的喜乐，仅仅在bhaga中搅动就能成就，不是其他道所能成就的。并且，在阎魔敌红色的续第二十二品中说：赡部洲世间的有漏安乐啊。那些都是百年的寿命啊。薄伽梵，没有女性，精液如何僵硬呢？与精液僵硬分离，就没有长寿的跟随啊。在（此）之后，也说了使跟随变化僵硬的三种引导语和身体坐垫束缚根本脉。并且，在金刚鬘中说：金刚莲花结合时，给予一切安乐。通过风的真实觉知，执持于脉的中央。并且，菩提心融化后，位于金刚或莲花的顶端，风执持的瞬间，是召唤衰老的结合，通过克希（kṣī，ཀྵཱིཿ，kṣīḥ，尽）咒语的结合，由殊胜瑜伽士获得。并且，在金刚空行中说：上部续的结合等集合。等等广说，说了箭和铁钩的名字等很多。杰达日（Jetari）也说：进入的风也束缚后，向上引导而
English
. The vow must always be protected. In the commentary (on this), Vajrapani said: By taking the essence of the five meats and five ambrosias, the mind of enlightenment is increased, and through the sequence of the four joys, the bindu must be bound in the four places, this has been established. The fifth is: a woman with characteristics as a karma mudra, and a woman meditated on by the mind as a samaya mudra, and tummo etc. as a dharma mudra, and the mahamudra of either with or without characteristics, which are practiced four times a day. Why practice? Because it is the cause of uncontaminated bliss. That is, in the root tantra it is said: Secret mantras separated from mudras do not bless sentient beings. Another translation says: Sentient yogis will not achieve accomplishment. It is good to say so, if there is no path of great bliss, siddhis will not be achieved. Because there is no instruction on bindu when separated from mudra, mudra is practiced for the sake of uncontaminated bindu. In the later Kalachakra tantra it is said: For the sake of enlightenment, giving together, etc., the path is not spoken of other than the ten virtues. Merely the joy of the central channel, merely stirring in the bhaga can be achieved, not by other paths. And, in the twenty-second chapter of the Red Yamari tantra it says: The contaminated bliss of the world of Jambudvipa. Those are all lifespans of a hundred years. Bhagavan, without a woman, how can semen become stiff? Separated from stiff semen, there is no following of longevity. After (this), it is also said that the three types of guiding words that make the following changes stiff and the body cushion that binds the root pulse. And, in the Vajra Garland it says: When the vajra and lotus are combined, it gives all bliss. Through the true awareness of the wind, it is held in the center of the pulse. And, when the mind of enlightenment is melted, it is located at the tip of the vajra or lotus, the moment the wind is held, it is the union that summons old age, through the union of the kṣī (ཀྵཱིཿ, kṣīḥ, exhaustion) mantra, it is obtained by the supreme yogi. And, in the Vajra Dakini it says: The collection of upper tantra unions, etc. Etc. extensively, it speaks of many names such as arrow and hook. Jetari also said: The entering wind is also bound, and guided upwards
Chinese
应当束缚。乃至转变为止。瑜伽士应当束缚。如是《座四之如是四》中亦有宣说等，故说风瑜伽和幻轮勤奋等的改变必须阻止，并非手印道的清净。并且对于此等的诀窍和身行等进行憎恨诽谤者，也应当知晓是无有实义的。因此，仅仅安住于共同的梵行之行，并不能在此道中获得梵行的意义，因为明点不稳固，如同梦中遗精一般。从时轮的释大疏《无垢光》中也说：如何于年界百道中，寻觅鹿食者之欲乐，石女不净之食物者，鸽子恒常所行之事，一次恒常精液堕落故，二者亦无殊胜之安乐，如是苦行者与具欲者，于梦醒时亦有遗精故。如何睡眠之时蛇所饲，养亦不活如是苦行者。如是说，从手印中获得明点不移动者，即是此乘中宣说的梵行之最胜。四手印之分类将在下文宣说。第六是勇士等，因为意义关联重大，故于士夫与妇女不寻觅之时，已于前文述说。若不能真实进行供养，以意供养亦能消除罪过，并且说彼与彼的缘起皆不应错乱。第七是，六种姓与七种姓，以及空行母和喇嘛种姓的瑜伽母等的相状应当善为了知。于轮坛供养等密咒的特殊行持之时，以及行持苦行之时，必须进行表征与表征的回应，因此应当以单字和多字等语言的表征，以及身体和肢体的表征来辨识使者女，并且以特殊的表征来认识赐予自己成就的使者女。若不真实随欲，则不能成就成就，因此也必须了知随欲的征相，彼等是主要行持的三昧耶。
English
Should be bound. Until it turns back. The yogi should bind. As it is also explained in the fourth of 'Thusness of the Four Seats,' etc., therefore, those who say that changes such as wind yoga and diligent illusory wheels must be prevented are not the pure path of Mudra. And those who hate and slander the instructions and physical conduct of these, should also know that they are meaningless. Therefore, merely abiding in the conduct of common celibacy does not qualify as celibacy on this path, because the bindu is unstable, like seminal emission in a dream. From the great commentary on the Kalachakra, 'Vimalaprabha,' it is also said: 'How in the hundred paths at the boundary of the year, do those who eat deer seek the pleasure of intercourse? Those who eat the impure food of stone women, pigeons are always doing, because semen always falls once, neither has supreme bliss. Likewise, for ascetics and those with desire, there is emission when waking from dreams. Just as a snake does not live even if nourished when one is asleep, so is the ascetic.' It is said that obtaining the immovability of bindu from Mudra is taught as the supreme celibacy in this vehicle. The classification of the four Mudras will be explained below. Sixth, heroes, etc., because the meaning is greatly related, the occasion when men and women are not sought has already been mentioned above. If one cannot actually make offerings, making offerings in the mind also eliminates faults, and it is said that one should not confuse those and their interdependent relationships. Seventh, one should know well the characteristics of the six lineages, the seven lineages, the Dakini, and the yoginis of the Lama lineage. At the time of special tantric practices such as mandala offerings, and at the time of practicing asceticism, signs and responses to signs must be made, so one should recognize the messenger women by the signs of single letters and multiple letters, etc., and by the signs of the body and limbs, and especially recognize the messenger women who bestow accomplishment upon oneself by special signs. If one does not actually indulge in desire, accomplishment will not be achieved, so one must also recognize the signs of indulgence, which are the Samayas that are mainly practiced.