English
Po'o. On the outer cloth of that, starting from the offering of the Tathagata and Shri Subha, there are two hundred and forty-nine Buddhas up to the crown of Brahma Buddha. In the east gate is Brahma Woman, in the north gate is Ishvara Woman, in the west gate is Young Woman, in the south gate is Vishnu Woman, in the fire is Pig-faced Mother, in Truthless is Ishvara Mother, in the wind is Fierce Mother, in the powerful place are the Great Shri Mothers. In the wheel of fire, there are goddesses, Naga women, Yaksha women, Earth mothers, mothers, sisters, daughters, daughters of sisters, sisters of fathers, similarly, wives of uncles, siblings of wives and their mothers, their mothers, grandmothers of wives, mothers of mothers and relatives, brothers of mothers, daughters of siblings, siblings of one's own grandmothers, daughters of siblings and their daughters, mothers and grandmothers of fathers, wives of uncles, wives of sons of daughters, again sisters of wives, sisters of fathers and their daughters, those born of their own lineage, wives of siblings Sutri (Sanskrit Devanagari: सुत्री, Sanskrit Romanization: sūtrī, Chinese literal meaning: thread), wives of sons, mothers of husbands of daughters, wet nurses of sons, playful women and Sutri (Sanskrit Devanagari: सुत्री, Sanskrit Romanization: sūtrī, Chinese literal meaning: thread). All of these have red body color. In the water wheel, there are Makara women, Turtle women, Frogs, Kachhi, Otters, Black scorpions, Gaggari Ma, Shri Li Ma, Water cave mothers, flesh-eating ghost-faced mothers, Chaga, Katkata and Suya mothers, Water rat women and ant-faced mothers, Water human women and Nivadavis, Elephant women, Tiger women, Jackal women, Water snake women, Smoke-colored women, Conch women, Pearl Mani women and Jim Guri, Lisa women and Dudurama Karnoti, Pataka Ma, Davaka Ma, Kri Ma mothers, Jushi Jusha mothers and flesh fly Kala mothers. All of these have white body color. In the wheel of wisdom, there are Bindu Supreme Mother, Very Blissful Mother, Goddesses, Great Joyful Mother, Joy and Joyful Fame, Lotus-bearing, Conch-bearing, Various Elephant Women, Form-bearing Women and Beautiful Women, Desireful Charming Blissful Mothers, Flower Desire Mother, Kumuda, Utpala Mother and Beautifully Endowed Mother, Desireful Mother and Great Desireful Mother, Playful Fame Mother and Great Playful Mother, Intoxicated Mother and Great Intoxicated Mother, Desire Mother and Great Desire Mother, Blissful Origin Mother and Blissful Possessing Mother, Supreme Harmony and Loving
English
Mo. Virtuous woman, virtuous mother. Lowly, seeking form mother. All are adorned with various body colors. On the outer cloth, from the form and radiance of the Tathagata Moon to the splendor of the Buddha's power, there are two hundred and forty-nine Buddhas. At the eight door frames: Gauri in the east, Tsauri in the north, Betali in the west, Ghasmari in the south, burning pyre Pukkasi, Rakshasi as the solitary mother, Chandali in the wind corner, and Dombhini as the source. On the wheel of the heart: Naga woman, Yaksha woman, birth woman. Preta, hell mother, uninterrupted mother. Fallen mother and uninterrupted mother. Vase mother and Yama mother. Black dot mother and torch mother. Fever mother and extreme fever mother. Crying mother and great crying. Two mountains burning in black oil. Anger mother, delusion mother, jealousy mother. Attachment mother, miserly intoxicated mother. Thread mother and cold mother. Likewise, sword forest mother. Crying mother and famine mother. Disease demon, weapon, small demon mother. Sword blade mother, boundless mother. Razor blade mother, wheel-possessing one. Ash-filled vase mother, totaling thirty-six. All body colors are black. On the wheel of speech: Lazy, Dharma mind, meditation mother. Offering mind, eating mind, sleep mind mother. Household mind, woman's mind mother, etc. Meaning mind mother and separation mother. Son mind mother and sorrow mother. Contemplation mother and mantra recitation mother. Shame, pride, suffering mother. Diligent mother for the sake of sentient beings. King's mind mother, harming others mother. Wisdom-attained mother, ascetic mother. Aging mother, bondage place mind mother, etc. Happiness mother, suffering mother, non-virtuous mother. Existing mother, non-existing mother, self-nature and. Guru mind mother, going mother. Patience mother, impatience, slow mother, etc. Rest mother and hunger mind mother. All body colors are red. After the names of all these, add 'mind mother.' On the wheel of the body, the wheel-turning mothers, etc. The wheel-turning mothers of the four great king's families, etc. Thirty-three gods, non-contention, Tushita heaven. Transformation delight, other-transformation control, Brahma retinue. Brahma in front, great Brahma. Lesser light, immeasurable light, and clear light. Lesser virtue, immeasurable virtue, and virtue increase and. Cloudless, merit-born, and great fruit. Great being, non-affliction, extremely good seeing and. Abundant appearance.
Chinese
还有是色究竟天。虚空无边、识无边，一无所有和非想非非想的生处。地狱、饿鬼、畜生和人，非天、月亮、太阳、阎罗王和自在的转轮王等。一切的身色都是白色，或者蓝红白色的杂色。这一切的末尾都加上转轮王母。在那之外的布匹上，从如来圣喜和威力到佛陀光明照耀之间的二百四十九位佛陀。东门是白色的莲花，北门是犍陀梨，西门是金刚舞女，南门是马头金刚母。自在处是金刚火焰母，火处是金刚忿怒皱眉母，真离处是金刚断片母，风处是金刚暴怒母。她们那里十二轮的所有瑜伽母都是一面四臂三眼。前两只手拿着手鼓和卡杖嘎，后两只手拿着弯刀和头盖骨。大忿怒母咬着牙齿，因贪欲而笑着，裸体，头发散开，用五股杵和金刚链等各种饰品装饰，坐在尸体座上，右腿伸展。与她们拥抱的勇士们，名字和身形与母相同，只是有六印和发髻，湿头盖骨的项链和虎皮的下裙，左腿伸展的姿势坐着。四层坛城的八个门神母是：东方的是蓝色的，北方的是绿色的，西方的是红色的，南方的是黄色的，火隅的是右蓝左黄，真离隅的是右黄左红，风隅的是右红左绿，自在隅的是右绿左蓝。一切都是一面等等，都相同。贤劫的诸佛是：东方的是蓝色的，北方的是绿色的，西方的是红色的，南方的是黄色的。一切都具足相好，具有离欲的出家者的装束，坐姿和手印不确定。以前的上师们这样说。那些是生起誓言轮。
English
And also the Akanistha. Limitless space, limitless consciousness, nothingness, and the birthplaces of neither perception nor non-perception. Hell beings, pretas, animals, and humans, asuras, the moon, the sun, Yama, and the powerful wheel-turning kings, etc. All their body colors are white, or blue-red-white variegated. At the end of all these, add "Wheel-Turning Queen." On the cloth outside of that, there are two hundred and forty-nine Buddhas, from Tathagata Holy Joy and Power to Buddha Illuminating Light. The east gate is the white lotus, the north gate is Gandhari, the west gate is Vajra Dancer, the south gate is Horse-Headed Vajra Mother. In the powerful place is Vajra Flame Mother, in the fire place is Vajra Wrathful Frowning Mother, in the truthless place is Vajra Fragment Mother, in the wind place are Vajra Fierce Women. From them, all the yoginis of the twelve wheels have one face, four arms, and three eyes. The first two hands hold a damaru and a khatvanga. The remaining two hold a curved knife and a skull cup. The great wrathful mothers gnash their teeth and laugh with attachment, naked, with disheveled hair, adorned with five-pronged vajras and vajra chains, etc., sitting on a corpse seat with their right legs extended. The heroes embracing them have names and forms similar to the mothers, except they have six seals and hair knots, necklaces of wet skulls, and tiger skin lower garments, sitting with their left legs extended. The eight gate guardian mothers of the four-tiered mandala are: those of the east are blue, those of the north are green, those of the west are red, those of the south are yellow, those of the fire corner are blue on the right and yellow on the left, those of the truthless corner are yellow on the right and red on the left, those of the wind corner are red on the right and green on the left, those of the powerful corner are green on the right and blue on the left. All have one face, etc., and are the same. The Buddhas of the Fortunate Aeon are: those of the east are blue, those of the north are green, those of the west are red, those of the south are yellow. All are complete with marks and signs, possessing the attire of renunciant renunciates, with uncertain postures and hand gestures. The former lamas said this. Those are the generation of the samaya wheel.
English
O! Above the two shoulders, Bhov Shat He (藏文，梵文天城体，bhov ṣaṭ he，梵文罗马拟音，destroying) the black glorious Heruka. In the two eyes, Hum Hum Hoh (藏文，梵文天城体，hūṃ hūṃ hoḥ，梵文罗马拟音，seed syllable) red-yellow Vajra Sun. On all limbs, Phat Ham (藏文，梵文天城体，phaṭ haṃ，梵文罗马拟音，seed syllable) the nature of the green supreme horse. In the center of the mother's navel, Om Vam (藏文，梵文天城体，oṃ vaṃ，梵文罗马拟音，seed syllable) red Vajravarahi. In the heart, Ham Om (藏文，梵文天城体，haṃ oṃ，梵文罗马拟音，seed syllable) blue Yama Mother. In the mouth, Hrim Mom (藏文，梵文天城体，hrīṃ moṃ，梵文罗马拟音，seed syllable) white Deluding Mother. On the forehead, Hrem Hrim (藏文，梵文天城体，hreṃ hrīṃ，梵文罗马拟音，seed syllable) yellow Protecting Mother. On the crown of the head, Hum Hum (藏文，梵文天城体，hūṃ hūṃ，梵文罗马拟音，seed syllable) green Frightening Mother. On all limbs, Phat Phat (藏文，梵文天城体，phaṭ phaṭ，梵文罗马拟音，seed syllable) the nature of smoky Chandali. From these, a multitude of letters emanate, filling all outside the body. Here, if desired, contemplate the armor deities as having faces and hands, according to the tradition of Lui-pa. The seed syllable in the heart is stimulated by rays of light, and the glorious Heruka, the great mandala of the ocean of Dakinis, accomplished from the beginning, appears in the sky in front. Circling the burning mudra on the forehead, recite Phem (藏文，梵文天城体，pheṃ，梵文罗马拟音，seed syllable). Offerings are made by the sixteen vidyas beginning with Om Vajravani (藏文，梵文天城体，oṃ vajravānī，梵文罗马拟音). Unite the samaya and jnana beings with Jah Hum Vam Hoh (藏文，梵文天城体，jaḥ hūṃ vaṃ hoḥ，梵文罗马拟音，inviting and merging). Again, the seed syllable in the heart is stimulated by rays of light, and the initiation deities, the five Tathagata families, fathers and mothers, and so forth, the wheel of the mandala, are invited into the sky in front. Phem (藏文，梵文天城体，pheṃ，梵文罗马拟音，seed syllable) as before, offer with the sixteen vidyas. Just as at the moment of birth, the Tathagatas are bathed, so may I be bathed, purify me with divine water. Having prayed thus, with the sound of the bliss of the union of the five families, fathers and mothers, all the Buddhas of the ten directions are invited, enter into the mouth, dissolve into bodhicitta, and arise from the boundary of union. With a stream of nectar of great bliss, pouring from the crown of the head of all the deities, bestowing empowerment, purify all the defilements of body, speech, and mind, and bless them into the nature of the indivisible Vajra Four. The drops of nectar abiding on the crown of the head are completely transformed, becoming the lords of their respective families, namely: the main deity is Akshobhya, Vajravarahi is Amitabha, Vajrachakra, Akashachakra, and Hridchakra are Akshobhya, the essence chakra, the fire chakra, and the speech chakra are Amitabha, the quality chakra, and the water chakra.