Chinese
以及您自己，大象、马和国土，贤妻和女儿，男仆、女仆和姐妹，以具足智慧之欢喜，我也将自己布施。嗡 班匝 吾巴斯塔 尼日亚 匝亚 弥。然后如前加持内供。祈愿上师和坛城一切之法，以甘露大乐而欢喜。嗡 阿 吽。五甘露之食物，乃是成就一切之本体，五灯之食物，乃是诸佛之誓言主。无过寂静之胜妙饮，蜂蜜、蔗糖、谷物与树木，五种变化之迷醉物，布施智慧自性。嗡 阿 吽。嗡 萨瓦 班匝 嘎 弥 尼 萨瓦 巴 恰 肖达亚 咕雅 班匝日尼 吽。从自己心间放出明妃众，以乐空而供养。地界清净之大勇母，堕罪金刚佛眼母，常恒之佛智慧母，祈愿愚痴欢喜母欢喜。嗡 阿 摩诃 惹德 吽。水界……诛杀者，玛玛格 金刚日之嗔怒欢喜母，德威夏 惹德 火界……勾招者白衣母，莲花舞之贪欲欢喜母，ra嘎 惹德。风界……自在度母，马王之，金刚欢喜母，班匝 惹德。虚空界莲花者，界自在母饮血金刚，金刚萨埵母……嗡 阿 萨埵 班匝日尼 吽。从五明妃所出之胜妙手印，歌女、法女、金刚女，旃陀罗女亦如是，婆罗门女，俱生、处生、族生和，末生母以供养。郭里等八天女，鸦面母等母众，有色母和尊比嘎，啦嘛一切所变具童女，不退埃嘿嘎天女，空行母等以七供养。加持金刚莲花后，获得无动等持大乐。自性显现皆清净，以融乐三界皆普，以秘密供养令欢喜。嗡 舍 哈哈 吽 吽 啪的。七遍。嗡 萨瓦 达塔嘎达 阿奴ra嘎那 班匝 萨巴瓦 匝玛郭 昂。以真实欢喜之鲜花，于金刚日中取出莲花，以鲜花供养自性，金刚三之自性胜，非是分别念之境
English
And yourself, elephant, horse, and country, virtuous wife and daughter, male servant, female servant, and sister, with the joy of complete wisdom, I also give myself away. Om Vajra Upasthana Nirya Tya Mi. Then bless the inner offering as before. May the Guru and all the mandalas of the Dharma be pleased with the great bliss of nectar. Om Ah Hum. The food of the five nectars is the very essence of all accomplishments. The food of the five lamps is the main vow of all Buddhas. The supreme drink of faultless peace, honey, sugarcane, grains, and trees, the five kinds of transformed intoxicants, I offer the wisdom nature. Om Ah Hum. Om Sarva Vajra Ga Mi Ni Sarva Bhaksham Shodhaya Guhya Vajrini Hum. From one's own heart, emanate a host of vidyas, and offer with bliss and emptiness. Great heroine of the pure earth realm, Fallen Vajra Buddha Eye Mother, Eternal Buddha Wisdom Mother, May the Delusion Joy Mother be pleased. Om Ah Moha Rati Hum. Water realm... Slayer, Mamaki. Diamond Sun's Wrathful Joy Mother, Dvesha Rati. Fire realm... Summoner, White-clad Mother. Lotus Dance's Desire Joy Mother, Raga Rati. Wind realm... Sovereign Tara, Of the Horse King. Diamond Joy Mother, Vajra Rati. Space realm, Lotus One, Realm Mistress, Blood-Drinking Vajra. Vajrasattva Mother... Om Ah Sattva Vajrini Hum. Supreme mudra arising from the five vidyas, Singer, Dharma Woman, Diamond Woman, Candala Woman likewise, Brahmin Woman, Co-born, Place-born, Lineage-born, And Last-born Mother offer. Gauri and other eight goddesses, Crow-faced Mother and other mothers, Form Woman and Tumbika, Lama, all transformed with children, Irreversible Ehi Goddess, Dakinis offer with seven. Having blessed the vajra lotus, Obtain great bliss of unwavering samadhi. All pure self-nature appearances, Pervading all three realms with melting bliss, May you be pleased with the secret offering. Om Hrih Ha Ha Hum Hum Phet. Seven times. Om Sarva Tathagata Anuragana Vajra Svabhavatmako 'Ham. With the flower of true joy, From the vajra sun, extract the lotus. Offering the flower to the self-nature, Supreme self-nature of the three vajras, Not the object of conceptual thought.
Chinese
我。脐间拙火燃，定焚彼之香，奉献于心之金刚。字母吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中真实生，咒之光芒极明亮，如灯燃烧之真实光，奉献于心之金刚。安住于大乐之虚空，菩提心已苏醒，亦以彼涂抹，奉献于心之金刚。于此处无论享用何物，一切诸根皆如实依止，彼等一切心金刚，以食之供品而供养。入于止息金刚之心，自现春之勇士歌，以无坏那达之音声，供养于心之金刚。咒语与共同者相同。赞颂若兴致高且有闲暇，则作常续及幻化布施等。若不甚了解，则作劫末火燃等，或胜者化身等，及百名赞。若亦不能，则作八句，八句二遍并奏乐，或仅摇铃。注：以谁之恩德等，及吉祥金刚空行母等。作之。法界清净界中虽未动，然为以方便之忿怒身调伏恶劣者，成为伟大中之至高，天神中之天神，普贤饮血尊上师我顶礼。无我自在与身无别，于大乐光明清净之坛城中，兴起如云之诸佛菩萨等，金刚亥母之身……。三世善逝法身，具足使轮回涅槃空性之大悲，将所化置于一切智地之，五部善逝……。如虚空般一切无碍，具足转变所欲之神变力，以誓言力于成就至极之，三处空行母众……。烦恼清净获得智慧身，为断除无余有轮故，以善巧方便大悲引导有情之，二胜金刚之莲足我敬礼。此后上师共同及个别之赞颂，于此不作铃等，随力而为。其后七支若知则作布瓦日巴之传承忏悔，若不知则作达日卡之
English
I. The blazing Tummo in the navel, Surely burns that incense, Offer it to the Vajra of the Heart. From the letter Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) truly arises, The light of the mantra is extremely clear, The true light of a burning lamp, Offer it to the Vajra of the Heart. Abiding in the sky of great bliss, The Bodhicitta is awakened, And also anointed with it, Offer it to the Vajra of the Heart. Here, whatever one enjoys, All the senses are truly relied upon, All those Heart Vajras, Are offered with the offering of food. The mind that enters the Vajra of Cessation, The self-experienced spring hero's song, With the indestructible Nada's sound, I offer to the Vajra of the Heart. The mantra is similar to the common one. If praise is joyful and there is leisure, then do continuous and illusory offerings, etc. If you don't know that much, then do the burning fire of the kalpa, etc., or the emanation of the Victorious Ones, etc., and the hundred names. If you can't do that either, then do eight lines, two sets of eight lines and play music, or just ring the bell. Note: With whose kindness, etc., and glorious Vajra Dakini, etc. do it. Although not moving from the pure realm of Dharmadhatu, Yet showing the wrathful form of skillful means to subdue the wicked, Becoming the greatest of the great, the god of gods, To the Primordial Buddha Heruka Lama, I prostrate. Non-self, sovereign, inseparable from the body, From the mandala of great bliss, clear light, Clouds of Buddhas and Bodhisattvas arise, The body of Vajravarahi... The Dharmakaya of the Sugatas of the three times, Possessing the great compassion that makes samsara and nirvana empty, Placing the trainable beings on the ground of omniscience, The Five Sugatas... Like the sky, all unobstructed, Possessing the power of miraculous transformation to transform desires, By the power of the vow, considering accomplishment to be supreme, The assembly of Dakinis of the three places... The defilements are purified, obtaining the wisdom body, For the sake of cutting off the wheel of existence completely, With skillful means and great compassion guiding beings, To the lotus feet of the two victorious Vajras, I pay homage. After that, the common and individual praises of the Lama, Here, do not use bells, etc., do as appropriate. After that, if you know the seven branches, then do the confession of the Bhūvaripa lineage, if you don't know it, then do the Dārika's.
Chinese
忏悔，或者像这样：嗡 阿，具德金刚上师莲足，照亮真实智慧者，我向您顶礼！ 吽！直至菩提藏，我向上师佛顶礼。我向救护者法顶礼。我向僧伽主顶礼。我向所有应顶礼之佛，以及诸佛所说之法，以及具足善妙戒律之僧伽，我向三宝皈依。所作、令作、随喜之，所有罪恶、一切过失之摧毁者，于您面前一一忏悔，并且再次，受持不作之誓言。声闻、缘觉、无上胜者，以及胜者之子所作之善，我对彼等一切皆真实随喜，并且完全回向于菩提。胜者、三宝等三者，我以一切事物之主皈依。于殊胜菩提发心，如是，依止无上道。我于三时所修之善，愿如虚空般无尽之有情众生，皆成为无上金刚乘之法器，愿一切皆速疾获得金刚持果位！ 略摄如是。 广说则念诵转生等。 此后，连同诸佛之子等，广说则念诵佛法僧等，早晨早起，心清净等。 略摄则无不包含于五部之誓言中。 净化。 左手拇指和手掌的各种莲花花瓣上为月亮。 手指和指甲以及其他花瓣和中心为太阳。 嗡 阿 吽。 十二。 嗡 哈那 玛哈等，以及嗡 班 杭 永等。 金刚萨埵 毗卢遮那。 莲花自在 黑汝嘎。 金刚日 骏马，以及金刚亥母 胜乐金刚母。 迷惑者、净化者、怖畏母。 存在于旃扎里卡的自性中。 呸。 从所有前方生起的本尊众中，第二本尊众来到手肘处，坛城圆满。 吽 班 芒 汤 庞 朗 蓬 藏 嗡 昂 贡 嚷 邓 芒 康 嗡 珍 贡 康 朗 康 兴。 呸 准 梭 孙 南 桑 芒 贡 吽。 念诵八遍。 手的地界
English
Confession, or like this: Om Ah, I prostrate to the lotus feet of the glorious Vajra Guru, who illuminates the true wisdom! Hum! Until the essence of enlightenment is reached, I prostrate to the Guru Buddha. I prostrate to the protector Dharma. I prostrate to the Sangha Lord. I take refuge in the Three Jewels, all Buddhas worthy of prostration, and all the Dharmas spoken by the Victors, and the Sangha possessing excellent discipline. I confess individually before you, the destroyer of all sins and all faults, those I have done, caused to be done, and rejoiced in, and again, I take the vow not to do them. I truly rejoice in all the merits done by the Hearers, Solitary Realizers, the unsurpassed Victors, and the sons of the Victors, and I completely dedicate them to enlightenment. I take refuge in the Victor, the Three Jewels, and the three, as the lord of all things. Generating the mind for supreme enlightenment, in the same way, I rely on the unsurpassed path. By whatever merit I have accumulated in the three times, may all sentient beings, as limitless as the sky, become vessels of the unsurpassed Vajrayana, and may all quickly attain the state of Vajradhara! That much is the summary. If elaborated, then recite rebirths, etc. Then, together with the sons of the Buddhas, etc., if elaborated, then recite the Buddha, Dharma, and Sangha, etc., and in the morning, rising early, with a pure mind, etc. If summarized, then there is nothing not included in the vows of the five families. Purification. On the various lotus petals of the left thumb and palm is the moon. On the fingers and nails and other petals and center is the sun. Om Ah Hum. Twelve. Om Hana Maha, etc., and Om Bam Ham Yom, etc. Vajrasattva Vairochana. Padmanarteshvara Heruka. Vajra Sun Superior Horse, and Vajravarahi Shinjema. The deluder, the purifier, the terrifying mother. Abides in the nature of Chandali. Phet. From all the deities generated in front, the second group of deities comes to the elbow, and the mandala is completely perfected. Hum Bam Mam Tam Pam Lam Pum Zam Om Am Gom Ram Dem Mam Kam Om Trim Kom Kam Lam Kam Him. Prem Grem Som Sum Nam Sam Mam Kum Hum. Recite eight times. The earth element of the hand.
Chinese
地是堕落之母。等等，有网。然后，嗡哈等和吽邦等的结尾。嗡阿吽，首先是内供。然后是精液的材料。然后是球状的材料。最后供花。嗡邦。等等，和吽邦。等等的结尾。嗡 班扎 布西 谛扎 梭哈。这样说。阿甘等，和维尼班扎里等，用八支赞颂。念诵百字明。没有得到和等等。嗡 瑜伽 咻达 等等。嗡 阿 吽。嗡 阿 吽。然后向面前所生的上师黑汝嘎供花。嗡 殊胜喜乐之心充满嬉戏。以妩媚之手敬礼薄伽梵。扎 吽 邦 霍 祈愿圆满成就。怙主，请享用手中的鲜花，霍。嗡 希日 班扎 嘿 嘿 等等。每个咒语的结尾。嗡 阿 吽。布西 扎 谛扎 纳玛。这样附加。第六是，清扫净化。从空性中。从扬字的風开始。直到五甘露如前。风摇动，火燃烧。材料融化沸腾。变成如日出颜色的蒸汽，由吽字所成，以吽字标记的卡章嘎，头朝下看，甘露的自性降下甘露。它融化混合。在那之上的虚空中。嗡 阿 阿 等等。卡 吽 吽 啪 梭哈 完全转变。嗡 白色。阿 红色。吽 蓝色。它的光芒迎请所有佛的智慧甘露，融入三个字。它们融化成甘露，融入朵玛，变得颜色、气味、味道、能力、力量圆满。嗡 阿 吽 哈哈 吼 舍。嗡 班扎 阿 惹里 霍 扎 吽 邦 霍 萨玛雅 斯当 谛夏 霍。五遍。阿甘等，用八支赞颂。存在与寂静平等，贪着与分别念的贪着被摧毁。您的所有事物都如同虚空一般观看。怙主，请以极其沉重之慈悲水滋润心田。请做，请做，天女请令我喜悦。嗡 卡 卡 等等。嗡 达吉尼 阿甘 等等。三处之金刚，在空行母的口中，嗡 阿 吽。所有天神众，等等，或者。嗡 掌管一切世间主宰者。恐怖威猛具力量者。善逝之子等仆
English
The earth is the mother of falling. Etc., with nets. Then, at the end of Om Ha etc. and Hum Bam etc. Om Ah Hum, first the inner offering. Then other semen materials. Then the globular material. Finally offer flowers. Om Bam. Etc., and Hum Bam. At the end of etc. Om Vajra Puspe Ticcha Svaha. So it is said. Argham etc., and Vini Vajri etc., praised with eight limbs. Recite the hundred-syllable mantra. Not obtained and etc. Om Yoga Shuddha etc. Om Ah Hum. Om Ah Hum. Then offer flowers to the Lama Heruka generated in front. Om, the mind of supreme bliss is full of play. Bow to the Bhagavan with a graceful hand. Dza Hum Bam Ho, may it be perfectly accomplished. Protector, please take the flowers in your palms, Ho. Om Shri Vajra He He etc. At the end of each mantra. Om Ah Hum. Puspam Praticha Nama. So it is attached. The sixth is, cleansing and purifying. From the state of emptiness. From the wind of Yam. Up to the five amritas as before. The wind stirs, the fire burns. The substances melt and boil. The vapor that becomes like the color of the rising sun is formed from Hum, the khatvanga marked with Hum, the head looking down, the nature of nectar, the nectar descends. It melts and mixes. In the sky above it. Om A A etc. Ksha Hum Hum Phet Svaha is completely transformed. Om White. A Red. Hum Blue. Its light invites the wisdom nectar of all Buddhas, dissolving into the three syllables. They melt into nectar and dissolve into the torma, becoming perfect in color, smell, taste, ability, and power. Om Ah Hum Ha Ho Hrih Phem. Om Vajra Aralli Ho Dzah Hum Bam Ho Samaya Stam Drishya Ho. Five times. Argham etc., and praised with eight limbs. Existence and peace are equal, attachment and conceptual attachment are destroyed. All your things are seen as like the sky. Protector, please moisten the mind with the water of extremely heavy compassion. Please do, please do, goddess, please make me happy. Om Kha Kha etc. Om Dakini Argham etc. The vajra of the three places, in the mouth of the dakini, Om Ah Hum. All the assembly of gods, etc., or. Om, the master of all the worlds, the powerful and terrifying one. The son of the Sugata, etc., servant