English
It is also necessary to predict suitable actions and accomplishments. In order to indicate the deity, it is necessary to extensively show the manifestation of realization. Before dispelling obstacles, it is acceptable and good to perform the exorcism of obstacles. If it is done here, it is not necessary to dispel obstacles beforehand. In any case, immediately after the dispelling of obstacles mentioned during the stage of entering self-generation, it is necessary to perform the purification of sins of the flesh-eating Vajra Dakini. If it can be accomplished during the auspicious speech stage, then bless various substances such as meat, alcohol, pills, and essence, and also circumambulate the disciple. Also, offer to the deities of empowerment in the form of a torma. In any case, the victory vase should be raised and accompanied by various offerings. If one is happy and capable, then it is good to speak extensively during the stage of revealing the mandala of the teacher and disciple's body. These should be understood from detailed practice and oral transmission. In particular, if one can truly prepare the empowerment platform, that is excellent, because it is the intention of all mandala rituals. In particular, it is said in this text that the disciple should also wear attire such as the six bone ornaments. During the naming empowerment, regarding naming: laughter and amorous play, wonderful anger, etc., Vajrasattva, self-born Vajra, etc., if not of the Vajra family, then for women: Selflessness, wonderful, joyful mother, amorous woman. Wisdom, permanence, ignorance, Vairochana, etc., illusory body and Buddha, Tathagata, etc., if of the Vairochana family, then for women: Vajra Eye Mother, Dakini, Illusion Mother. Without limbs and joy, extremely blissful, splendor, manifestation, are of the Vajra Ratna family. For women, they are Vajra Flame Mother, Swift Mother, Corpse Mother, and Iron Hook Mother. Lotus, lotus bud, desire, Lord of the World, Lotus Empowerment and Vajra Dharma, are of the Lotus family, Vajra Garland Mother, Amorous Woman, Laughter Woman, Embracing Woman, are for women. Space, wisdom, sprout, horse king, and, Amoghasiddhi, Amoghasiddhi, are of the Karma family, Vajra Tara, Dancer, Kongka Woman, Necklace Mother, are women of the Karma family. Victory, unparalleled, equal taste, great bliss, and, Holy First, Vajrapani, are the names of males of the Vajradhara family. Vajra Pride Mother, Vajra Weapon Mother, Prajnaparamita Mother, etc.
Chinese
妇女。此外，花落在何处？名称也应如何适当地安立？详细内容从金刚帐中了解。如是说。行为的苦行详细内容在其他地方了解。第十，后续之事是：做了火供和轮的供养等后，再次对坛城广做供养，加持。供品等，仅以咒语或以偈颂都可以，献上外供。十六明妃和内供、秘密供，都仅以咒语做。以二八支赞颂。祈请怙主具大悲者垂念我等。您等具有知之智慧，慈爱之悲心，事业之事业不可思议，总的来说，为了利乐之源的佛陀教法兴盛，众生获得安乐，上师们的心愿圆满，住世者身体安康，特别是，我等师徒及资具等为首，所有众生相续中圆满资粮，清净业障，祈请加持迅速现前证得圆满正等觉。如是祈请。从南方念诵百字明。未获得等，或未找到，完全不知等，以此等祈请宽恕。我等成为最初业者的所依之人，具有心之障碍，资具不全，三摩地不清晰，咒语不纯净，仪轨有余缺等全部补齐，祈请不要成为我等道和成就之障碍。祈请使我的事业和成就一切无碍成办。如是祈请所愿。是绘画的坛城吗？即使不是，如果有其他所依，则做坚住，祈请十方安住的佛和菩萨垂念我。乃至虚空边际的众生全部未安置于不住涅槃之地之间，祈请诸佛不入涅槃而坚住。特别是，对于这些身像之所依，或者，对于绘画的坛城等。
English
Women. Furthermore, where does the flower fall? How should the name be appropriately established? Learn the details from the Vajra Tent. Thus it is said. The detailed conduct of asceticism is to be learned elsewhere. Tenth, the subsequent activities are: After performing fire offerings and wheel offerings, etc., again make extensive offerings to the mandala and bless it. Offerings, etc., can be made with just mantras or with verses, and offer external offerings. The sixteen vidyas, inner offerings, and secret offerings are all done with just mantras. Praise with two sets of eight branches. Pray that the protectors with great compassion consider us. You have the wisdom of knowing, the compassion of love, and the inconceivable activities of deeds. In general, in order for the Buddha's teachings, the source of benefit and happiness, to flourish, for sentient beings to attain happiness, for the wishes of the previous lamas to be fulfilled, and for those who are alive to have good health, and especially, starting with us teachers, students, and resources, may all sentient beings complete their accumulations and purify their obscurations in their minds, and may you bless us to quickly realize perfect and complete enlightenment. Thus pray. Recite the Hundred Syllable Mantra from the south. Not obtained, etc., or not found, completely unknown, etc., ask for forgiveness with these. Since we have become the object of the first workers, with mental obscurations, incomplete equipment, unclear samadhi, impure mantras, and all the excesses and deficiencies of the rituals, please complete them and do not become obstacles to our path and accomplishments. Please make all my actions and accomplishments be accomplished without hindrance. Thus pray for your wishes. Is it a painted mandala? Even if it is not, if there is another object of support, then perform the stabilization, and pray that all the Buddhas and Bodhisattvas abiding in the ten directions consider me. Until all sentient beings equal to the extent of space are not placed in the state of non-abiding nirvana, may the victorious ones not pass into nirvana but remain steadfast. In particular, for these supports of body images, or, for the painted mandala, etc.
Chinese
祈请加持，使过去世尊和所有众生从无始以来积累的罪障、过患、污垢之聚全部清净。 嗡 希日班杂嘿噜嘎 萨玛雅 玛努巴拉雅 班杂噜嘎 爹诺巴地叉 迪卓美巴哇 苏多效美巴哇 阿努惹多美巴哇 苏波效美巴哇 萨尔瓦悉地 咩扎雅叉 萨尔瓦嘎玛 苏杂美 资当希日央咕噜 吽 哈哈哈哈 霍 巴嘎万 班杂嘿噜嘎 玛美木杂 嘿噜果巴哇 玛哈萨玛雅 萨埵 阿 吽 啪。 如是尽力念诵后。 怙主，我乃无知愚昧者，违犯、失坏誓言，祈请上师怙主救护。 主尊金刚持，具大悲自性，我向众生之主求救护。 身语意根本和支分的誓言，所有失坏之处皆忏悔。 祈请加持，使罪障、过患、污垢之聚全部清净。 如是祈请。 观想金刚萨埵父母融入自身。 若从实际瑜伽来分，有入定和出定两种。 自生有九种，即：安住或基础瑜伽、生起瑜伽、进入瑜伽、圆满瑜伽、加持瑜伽、三摩地瑜伽、供养瑜伽、摄集瑜伽。 第一种又分自性基础和道之基础两种。 第一种是将誓言物的丸药放入口中，或加持内供后置于舌上，观想自己安坐于不可思议大尸林中央的尸体座上，如是说： 希日是无二智慧，嘿是因等空性，噜是远离积聚，嘎是不住于任何处。 心意清净。 自己刹那间变成一面二臂的上乐轮尊之相。 我乃本尊吉祥嘿噜嘎，将利益所有众生。 希日嘿噜嘎 嗡。 三遍。 身体清净。 嗡 阿啊 依伊 乌呜 日日 勒勒 诶哎 喔 嗷 昂 阿 嘎喀嘎嘎昂 杂擦杂杂娘 扎叉扎扎纳 达塔达达纳 巴帕巴巴玛 雅拉瓦 夏卡萨哈恰 吽 吽 啪。 三遍。 脐间有具五彩光芒的阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）
English
Please bless and purify all the accumulations of sins, obscurations, transgressions, and defilements accumulated from beginningless time by the past lords and all sentient beings. Om Shri Vajra Heruka Samaya Manupalaya Vajra Ruka Tvenopatishtha Dido Me Bhava Suto Shyo Me Bhava Anurakto Me Bhava Supo Shyo Me Bhava Sarva Siddhim Me Prayaccha Sarva Karma Suca Me Cittam Shriyam Kuru Hum Ha Ha Ha Ha Ho. Bhagavan Vajra Heruka Ma Me Munca Heruko Bhava Maha Samaya Sattva Ah Hum Phet. After reciting as much as possible. Protector, I am ignorant and deluded, I have violated and broken my vows. Please protect me, Lama Protector. The main Vajra Holder, Possessing the nature of great compassion, I seek refuge in the Lord of beings. I confess all broken root and branch vows of body, speech, and mind. Please bless and purify all the accumulations of sins, obscurations, transgressions, and defilements. Thus pray. Visualize Vajrasattva father and mother dissolving into oneself. If we divide the actual yoga, there are two types: meditative equipoise and rising from equipoise. There are nine types of self-generation: the yoga of abiding or base, the yoga of rising, the yoga of entering, the yoga of completion, the yoga of blessing, the yoga of samadhi, the yoga of offering, and the yoga of gathering. The first has two types: the base of nature and the base of the path. The first is to put a pill of samaya substance in the mouth, or bless the inner offering and place it on the tongue, and imagine sitting on a corpse seat in the center of a terrifying great charnel ground, and say this: Shri is non-dual wisdom, He is the emptiness of causes, etc., Ru is separation from assembly, Ka is not abiding anywhere. Mind is pure. Instantly transform yourself into the form of Chakrasamvara with one face and two arms. I am the glorious Heruka, and I will benefit all sentient beings. Shri Heruko'ham. Three times. Body is pure. Om A Ah I I U U Ri Ri Li Li E Ai O Au Am Ah Ka Kha Ga Gha Nga Ca Cha Ja Jha Nya Ta Tha Da Dha Na Ta Tha Da Dha Na Pa Pha Ba Bha Ma Ya Ra La Va Sha Sha Sa Ha Ksha Hum Hum Phet. Three times. At the navel, there is A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) with five-colored rays of light.
Chinese
阿里的右旋和嘎里的左旋，以三次旋转的方式安住，从中生起不可估量的三轮坛城本尊众。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），从阿里所生起的从右鼻孔，嘎里所生起的从左鼻孔显现，摧毁所有魔障之众。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。再次融入脐轮的咒鬘。语清净。身语意三清净，为了成为瑜伽自在者。经文中说：“首先暂时成为瑜伽自在者。”拉瓦的足解释说这是在指示这个。在道的基石上修持梵天住，将五蕴观为本尊清净，修持守护轮，积累福慧二资粮，这四者中，第一是：愿一切众生都具有安乐和安乐之因！愿一切众生都远离痛苦和痛苦之因！愿一切众生都不离无苦之乐！愿一切众生都安住于远离亲疏爱憎的舍无量！第二是：色蕴是毗卢遮那佛。受蕴是金刚日。想蕴是莲花舞自在。行蕴是金刚萨埵。识蕴是金刚心。一切如来之自性是吉祥黑汝嘎金刚。双眼是愚痴金刚。双耳是嗔恨金刚。鼻子是嫉妒金刚。舌头是贪欲金刚。身体是吝啬金刚。一切生处是自在金刚。地界是堕落母。水界是杀戮母。火界是勾招母。风界是莲花舞自在母。空界是莲花网。所有这些都是空性智慧金刚胜义谛本尊的自性。这样说。如果简略，这样就足够了，这是为了调伏我慢。如果喜欢广繁，就应该学习相，紧接着前面这样说：头顶是色蕴，从勃隆字生起。毗卢遮那佛白色右旋轮。脐轮是受蕴，从昂字生起金刚，黄色太阳右宝。喉咙是想蕴，从舍字生起红色莲花舞自在右莲花。小腿是行蕴，从哈字生起绿色
English
Having settled by revolving three times to the right with Āli and to the left with Kāli, countless deities of the three wheels are emanated. Oṃ (Tibetan: ཨོཾ, Devanagari: ओम्, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), Āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah), Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), those emanated from Āli rise from the right nostril, and those emanated from Kālī rise from the left, destroying all the hosts of obstructing forces. Oṃ (Tibetan: ཨོཾ, Devanagari: ओम्, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), Āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah), Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum). Again, it dissolves into the mantra garland at the navel. Speech is purified. With the purification of body, speech, and mind, in order to become a lord of yoga. The scripture says, "First, for a while, a lord of yoga." Lāva's feet explain that this is what is being indicated. On the basis of the path, meditating on the abode of Brahmā, purifying the aggregates and elements as deities, meditating on the protective wheel, accumulating the two accumulations of merit and wisdom, among these four, the first is: May all sentient beings have happiness and the causes of happiness! May all sentient beings be free from suffering and the causes of suffering! May all sentient beings never be separated from the happiness without suffering! May all sentient beings abide in immeasurable equanimity, free from attachment and aversion to near and far! The second is: The aggregate of form is Vairochana. The aggregate of feeling is Vajra Sun. The aggregate of perception is Padma Dance Lord. The aggregate of formation is Vajra King. The aggregate of consciousness is Vajrasattva. The nature of all Tathāgatas is Śrī Heruka Vajra. The two eyes are Ignorance Vajra. The two ears are Hatred Vajra. The nose is Jealousy Vajra. The tongue is Desire Vajra. The body is Stinginess Vajra. All sense bases are Power Vajra. The earth element is Falling Mother. The water element is Killing Mother. The fire element is Attracting Mother. The wind element is Padma Dance Lord Mother. The space element is Padma Net. All of these are the nature of the ultimate deity of emptiness wisdom Vajra. Say this. If brief, that is enough, this is to tame pride. If you prefer extensive, you should study the aspects, immediately following the previous, say this: On the head is the aggregate of form, arising from the letter Bhrūṃ. Vairochana, white, right-turning wheel. At the navel is the aggregate of feeling, arising from the letter Aṃ, Vajra, yellow sun, right jewel. At the throat is the aggregate of perception, arising from the letter Hrīḥ, red Padma Dance Lord, right lotus. At the calves is the aggregate of formation, arising from the letter Hā, green