Chinese
众等敬礼赞。 诸佛所有身语意， 从其处所作加持。 父母心咒语后，
English
The assembly prostrates and praises. From the abode of the three secrets of all Buddhas, Grant empowerment. At the end of the essence of the father and mother,
Chinese
即知其为大乐，是为执持金刚之真如。此后如前一般，行稳固水灌顶等。金刚之灌顶，贪欲、意识、各别思择等语省略不念。铃之灌顶如下：灌顶物为铃。不空成就佛，绿色。宝剑与，明妃誓言度母，绿色。灌顶之诸佛尊，此乃瑜伽母众之，智慧音声之随行而说。汝亦恒常执持之，欲成正等菩提之胜者。嗡 班匝 阿迪 巴德 斯瓦(藏文) ॐ वज्र अधिपति स्त्वम् (梵文天城体) oṃ vajra adhipati stvam (梵文罗马拟音) 嗡，金刚，主宰，汝。 阿比 辛匝 吽(藏文) अभिषिञ्च हुं (梵文天城体) abhiṣiñca hūṃ (梵文罗马拟音) 灌顶， 吽。 德 斯德 班匝 萨玛雅 斯瓦(藏文) तिष्ठ वज्र समय स्त्वम् (梵文天城体) tiṣṭha vajra samaya stvam (梵文罗马拟音) 安住，金刚，誓言，汝。 如是念诵，将铃置于手中。摇动三次或八次。于室内展示，持于左腰侧，或令其持之。有寂自性清净，已离自性之有寂。自性清净之大心雄，成为作有寂殊胜者。如是念诵。语为法性义之声，知其为无坏灭之音韵，是为铃之真如。稳固等如前。铃之灌顶，嫉妒、造作、事业成就等语省略不念。其后，授予手印灌顶：自身为吉祥黑汝嘎，一面二手，为方便与智慧一切和合之体性。持金刚与铃，以自显现，与如十六岁之明妃金刚亥母真实相拥。乃身坛城之大手印圆满。根本主尊四位，明点为金刚亥母，生殖器之脉界为吉祥黑汝嘎，三十七脉为三十七瑜伽母，二十四界为二十四勇士。一切皆明亮清澈，乃大乐之自性。乃由交合、拥抱与欢笑所生之喜乐智慧之自性。意之身所依即是彼，是为手印之誓言善说之。何者之身乃一切稳固，因此乃善说为手印。于年满十六智慧女，以手等真实拥抱之。金刚铃杵和合者，是为上师之灌顶说。大金刚与大铃，双运以金刚加持之。今日汝成金刚阿阇黎，弟子啊
Chinese
恒常持守。 黑汝嘎吉祥誓句坚。 达拉亚弥 吽 哈哈哈哈 霍嘿。 自己心间安住与自己无别的金刚萨埵黑汝嘎。 从今以后，舍弃庸常的行为，进入金刚萨埵的行持。 手持金刚杵，抵住心间。 不共行为的誓句是：自己刹那间化为轮涅乐。 成为四面十二臂之身。 自己心间也是与自己无别的黑汝嘎，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出的手鼓，颅碗，卡杖嘎，梵线等。 黑汝嘎吉祥手印，内外皆真实安住。 卡杖嘎、手鼓、钵盂等，请勇士们执持。 卡杖嘎和达玛茹，黑汝嘎吉祥卡杖嘎，瑜伽母是达玛茹，金刚卡杖嘎与金刚杵相连，铃铛发出清脆的响声，手持梵线的瑜伽士之主，卡杖嘎和瑜伽士的容器，请大勇士们取用。 达玛茹是宣说智慧空性的声音，卡杖嘎是方便智慧菩提心的天神之身，颅碗是享受安乐，梵线是无分别，方便智慧双运，因此，要如此了解，利益众生。 如是说。 安住虚空的坛城诸尊，与我无二无别地融入。 撒花，奏乐，进行坚住。 如前供养，或以二水、近用、乐器等供养自己。 如是，如所说：鲜花之水作灌顶，头冠金刚持，名号咒语与誓句。 如是，此八种灌顶，是瓶灌顶的真实基础，这些以边际为依托的灌顶，是金刚上师的灌顶，这些灌顶中，舍弃三昧耶施舍，在五种姓灌顶的最后，给予一些随许的差别，以及随宜的三昧耶施舍，有些弟子在此生获得了金刚上师的地位。
English
Always hold. Heruka glorious samaya steadfast. Dharaya mi Hum Haha Haha Ho He. In your own heart, may Vajrasattva Heruka, indistinguishable from yourself, reside. From now on, abandon ordinary behavior and enter the conduct of Vajrasattva. Hold the vajra in your hand and touch it to your heart. The uncommon samaya of conduct is: instantly transform yourself into the Wheel of Bliss. Become the body with four faces and twelve arms. In your own heart, also Heruka indistinguishable from yourself, the hand drum arising from Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), the skull cup, khatvanga, and Brahma cords. This Heruka glorious mudra, truly abides both externally and internally. Khatvanga, hand drum, and begging bowl, may the heroes hold them. Khatvanga and damaru, Heruka glorious khatvanga, the yogini is the damaru, the vajra khatvanga is connected to the vajra, the bell rings with a tinkling sound, the lord of yogis holding the Brahma cord, khatvanga and the yogi's vessel, may the great heroes take them. The damaru proclaims the sound of wisdom emptiness, the khatvanga is the body of the deity of skillful means, knowledge, and bodhicitta, the skull cup enjoys bliss, the Brahma cord is non-conceptual, the union of skillful means and wisdom, therefore, understand this and benefit sentient beings. Thus it is said. All the deities of the mandala residing in the sky, dissolve into me indivisibly. Scatter flowers, play music, and perform the stabilization. Offer as before, or offer to yourself with two waters, near-use items, and music. Thus, as it is said: the water of flowers for empowerment, the crown Vajradhara, the name, mantra, and samaya. Thus, these eight empowerments are the actual basis of the vase empowerment, and these empowerments based on the periphery are the empowerments of the Vajra Master. Among these empowerments, abandoning the giving of the three samayas, at the end of the five family empowerments, giving some differences of subsequent permission, and giving samayas as appropriate, some disciples attain the position of Vajra Master in this life.
Chinese
应当给予转变，这样才能成为金刚弟子的灌顶。将完整瓶灌顶仪轨的上半部分和下半部分分为弟子和金刚上师的灌顶两部分，并非此论的观点。与此仪轨仪轨相符的坛城仪轨，其他成就的上师所作的仪轨中也没有出现过。因此，此处所说的上师灌顶，应理解为授予成为上师的瓶灌顶总称，而不是将授予一个弟子的灌顶单独分开的上师灌顶。后续的灌顶如是说：给予和誓言，赞扬和，同样预言和呼吸，如是四种。第一，随许灌顶中，有供养天尊的随许，即是唯一的随许；利益有情之因的随许；说法之随许；成就事业和悉地的随许等五种。其中，供养天尊的随许是：从今起直至圆满正觉，瑜伽母和勇士众，以智慧方便具足者，以舞蹈供养安乐的喜宴。阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）啊，以娇媚抛掷花鬘，诸佛众会瑜伽母，那不会分离，是花鬘的庄严。嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡，对于一切有情，你应当唱神圣的法之歌，与那瑜伽母，迅速体验安乐。格（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）格，以那合掌之舞，供养一切佛，以佛陀调伏的事业，转变为舞者之姿。霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）霍，向一切佛陀散花，成为菩提支分之集合，以具足相好，将获得善逝之身。布隆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）布隆，向圆满正觉献香，以良好的行为而满足，有情成为善逝的装束，以智慧而满足。阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）啊，良好地点燃法之火，莲花舞自在即是自己，对于有情无明盲者们，点燃智慧之灯。扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）扎，你向胜者献香，以戒律禅定
English
It should be given to the transformations, so that it becomes the initiation of the Vajra disciple. Dividing the upper and lower parts of the complete vase initiation ritual into two parts, the initiation of the disciple and the Vajra master, is not the view of this treatise. The mandala rituals that are in accordance with this ritual, and many rituals made by other accomplished masters have not appeared either. Therefore, the master initiation mentioned here should be understood as the general name of the vase initiation to be conferred to become a master, and not the master initiation that is separately divided from the initiation conferred to a single disciple. Subsequent initiations are as follows: Giving and vows, praise and, likewise prophecy and breath, like these four. First, in the subsequent permission initiation, there is the subsequent permission of offering to the deities, which is the only subsequent permission; the subsequent permission of the cause of benefiting sentient beings; the subsequent permission of teaching the Dharma; the subsequent permission of accomplishing actions and siddhis, and so on, five kinds. Among them, the subsequent permission of offering to the deities is: From now until complete perfect enlightenment, Yoginis and hosts of heroes, with wisdom and means, with dance offerings and feasts of bliss. Ah (Tibetan, Devanagari, Roman transliteration, literal meaning in Chinese) a, with coquetry throwing garlands, all Buddhas assemble Yoginis, that will not be separated, is the adornment of the garland. Om (Tibetan, Devanagari, Roman transliteration, literal meaning in Chinese) Om, for all sentient beings, you should sing the sacred song of Dharma, with that Yogini, quickly experience bliss. Ge (Tibetan, Devanagari, Roman transliteration, literal meaning in Chinese) Ge, with that hand-clapping dance, offer to all Buddhas, with the actions of the Buddha taming, transform into the posture of a dancer. Ho (Tibetan, Devanagari, Roman transliteration, literal meaning in Chinese) Ho, scatter flowers to all Buddhas, become a collection of the limbs of enlightenment, with the marks and signs, you will obtain the Sugata's body. Bhrum (Tibetan, Devanagari, Roman transliteration, literal meaning in Chinese) Bhrum, offer incense to the complete perfect Buddha, be well satisfied with good conduct, sentient beings become the attire of the Sugata, be satisfied with wisdom. Ah (Tibetan, Devanagari, Roman transliteration, literal meaning in Chinese) a, well ignite the fire of Dharma, the lotus dance is oneself, for sentient beings, the blind of ignorance, ignite the lamp of wisdom. Tra (Tibetan, Devanagari, Roman transliteration, literal meaning in Chinese) Tra, you offer fragrance to the victor, with discipline and meditation
Chinese
不做也行。以善妙守护誓言之力，此生即可成就。见到所有女子时，从左绕三圈，以头顶礼拜后，祈请三次。我不是你的儿子，直至菩提生起，以菩提支乳房中，生出的自己乳汁养育。具有无二智慧行，以受学为先导，以声等空性为先导，极其守护梵行。恒常安住于彼誓言，以彼为先导，隐藏之心，希求行与解脱之境，心中所欲皆得成就。如是宣告时，主尊如何垂示教言，如是弟子我当奉行。如是说三次。第三赞叹是：具有无二智慧心，无有不可为之事。恒常受持梵行，于五欲中行持。安住于无二，于食物等，以金刚萨埵等表示。于无二与无碍中，行持誓言而行持。善行持种种自在，梵行禅定亦如是。断除无有嗔怒之流，修行者当完全守护。恒常安住于修行中，于一切境中皆为游舞，无二修行的瑜伽母，不稳固之命直至何时，儿子你当修行。于一切所欲受用中，随意受用。思维黑汝嘎吉祥大瑜伽，思维后完全观察一切。自身与一切佛，瑜伽母乃一切之本体。因此以一切努力，我当供养黑汝嘎吉祥。如离贪欲者一般，三界中无有罪恶，因此于欲离贪欲，你切莫为之。如是。此为守护之誓言。如是所说的守护，是守护之义，以明咒之行之誓言，与不共之誓言，及秘密之誓言之门，赞叹大瑜伽士，因此此即是赞叹之义。第四是授记之鼓励：如黑汝嘎吉祥所授记般，异口同声地一切。
English
It is okay not to do it. By the power of protecting the vows well, one can achieve it in this very life. When seeing all women, circumambulate three times from the left, and after bowing with the crown of the head, pray three times. I am not your son, until Bodhi arises, nourish with your own milk that arises from the breasts of the limbs of Bodhi. Possessing the conduct of non-dual wisdom, with learning as the preliminary, with emptiness of sound etc. as the preliminary, extremely guard celibacy. Always abide in that vow, with that as the preliminary, the hidden mind, desiring the state of practice and liberation, all desires in the mind will be accomplished. When proclaiming thus, how the Lord bestowed his command, thus I, the disciple, shall perform. Say this three times. The third, praising, is: Possessing the mind of non-dual wisdom, there is nothing that cannot be done. Always take up celibacy, and practice in the five desires. Abiding in non-duality, in food etc., indicate with Vajrasattva etc. In non-duality and unobstructedness, practice the vows and practice. Practice well the various powers, celibacy and meditation are also the same. Cutting off the stream of no anger, the practitioner should be completely protected. Always abiding in practice, in all realms, be a dance, the yogini of non-dual practice, until the unstable life lasts, son, you should practice. In all desired enjoyments, enjoy as you please. Thinking of Heruka, the great auspicious yoga, after thinking, completely examine everything. Oneself and all the Buddhas, the yogini is the essence of all. Therefore, with all effort, I shall worship Heruka auspiciousness. Like those who are free from desire, there is no sin in the three realms, therefore, be free from desire for desire, you should never do it. Thus. This is the vow of protection. The protection that is spoken of as such is the meaning of guarding, with the vow of the conduct of Vidyadhara, and the uncommon vow, and the door of the secret vow, the great yogi is praised, therefore this alone is the meaning of praise. The fourth is the encouragement of prophecy: Just as Heruka auspiciousness prophesied, with one voice, everything.
Chinese
嗡，以及，邬金和铃铛，在头顶是杂色金刚杵，以及金刚杵的灌顶。喉咙处观想十六瓣莲花等等。因为是口诀，那样做也不矛盾。但经文的本意是按通常的方式来展示。第二是秘密灌顶：献曼扎，伴随广大的会供轮等供品，心想在祈请。供品通过三字（嗡ōng，啊ā，吽hōng）加持。献上咒语和手印后：所有分别念完全断除者，向空性心髓的您顶礼。具足一切智智慧蕴者，向智慧身您敬礼赞叹。斩断众生的无知后，示现那清净的意义。从无我法中普遍生起，向金刚萨埵敬礼赞叹。诸佛菩萨的，度母的功德，怙主您处所生，向菩提心敬礼赞叹。三宝和大法，三界这一切，稳固和变动从您处生，向众生勇士敬礼赞叹。众生的希求和成就，如意宝般生出，具吉祥逝善逝智慧处，向佛子敬礼。这样念诵一遍来赞颂。仅自己入坛不必念诵也可以。然后这样说：以您功德海的威力，愿知晓那无上之境。以金刚灌顶一切智，今日请赐予我恩德。薄伽梵您的莲足，舍弃后别无救护。为了舍弃轮回的众生，因此请怙主慈悲。诸佛的大秘密，如具吉祥心金刚，如金刚法所开示，请怙主赐予我恩德。这样祈请三遍。蒙上眼罩，用三字（嗡ōng，啊ā，吽hōng）洒甘露并作守护。上师与明妃化为吉祥黑汝嘎父母，这样说道：婆罗门、国王种姓、贵族，以及，贱民、下等人、所有女性，以恭敬供养，以无二的方式亲吻，勇士您感到欢喜吗？被提问后回答：如您所说，守护誓言，空行母我能够做到。