Chinese
那波生起幻化轮之相，匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jah，汉语字面意思：生）吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 榜（藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：水） 霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：惊叹语）！ 紧紧压在吉祥天女的乳房上，是善逝佛陀的头顶上的殊胜庄严，以双足压住诸神的头顶而安住。以阿拉拉之声使魔障惊恐，摇动手鼓，手持遍入天的猛厉兽皮。金刚天女们转动轮宝，发出呼噜呼噜 札让 匝让 藏藏之声。具有以肠子串联的头颅鬘装饰，以金刚空行之身唱着怖畏之歌。以仲仲和呼噜呼噜使之陶醉，金刚空行母以身庄严。在尸陀林中，以舞蹈和哈拉哈拉之声，使诸夜叉僵硬而惊恐。金刚空行母以歌声猛烈催促，享用血肉、肠子和内脏。以吽吽阿阿之声使诸神显现，手持盛满脑髓的颅碗以供享用。以嘎哈嘎哈的笑声摧毁轮回，具有可怖尸陀林的骨饰。金刚哈哈的笑声使三界昏厥，以哈哈嘿嘿匝匝的字句作出期克印。哈哈大笑，从山顶上推倒，瑜伽母和勇士们发出舍舍之声而呼唤。以人狮三叉戟勾召，成办有情之义，具有龇牙咧嘴的四面，身色蔚蓝。发出仲仲之声，生起大印，金刚空行游动之舌伸出，金刚铃、箭和弓发出扎让扎让之声。左腿伸展，以蛇饰头，于无数劫中成办有情之义而不舍弃。发出哈纳哈纳啪的啪的声音而驱逐，以瑜伽之力成办诸佛之事业。非有亦非非有，具有禅定和金刚，发出匝扎匝扎 札让札让 康康之声。佛陀身语意的幻化即是空性，以嬉戏之见，远离一切垢染，发出果鲁果鲁 藏藏 扬扬之声而寂静，具有安住于等同虚空之定之意。以芒芒之声，是具足大乐之自性，具有大悲心。
English
Napo generates the aspect of the wheel of emanation. Jaḥ Hūṃ Vaṃ Hoḥ! Firmly pressing on the breasts of the glorious goddess, it is the supreme adornment on the crown of the Sugata Buddhas, residing with feet pressing on the crowns of all the gods. With the sound of Ala La, it frightens the obstructing forces, shaking the hand drum and holding the fierce skin of Vishnu. The Vajra goddesses turn the wheel, uttering the sounds Hulu Hulu Jriṃ Jriṃ Traṃ Traṃ Jaṃ Jaṃ. Adorned with a garland of heads strung with intestines, taking the form of Vajra Dakini, singing a terrifying song. Intoxicating with Kruṃ Kruṃ and Hulu Hulu, Vajra Dakini is adorned on the body. In the charnel ground, with dance and the sound of Hala Hala, it makes the yakshas stiff and frightened. Vajra Dakini intensely urges with song, partaking of flesh, blood, intestines, and entrails. With the sound of Haṃ Haṃ A A, it makes the gods manifest, holding a skull cup filled with brains in hand for offering. With the laughter of Ka Ha Ka Ha, it destroys samsara, possessing bone ornaments of unbearable charnel grounds. The laughter of Vajra Ha Ha causes the three realms to faint, making the threatening gesture with the syllables Ha Ha Hi Hi Dza Dza. Laughing Ha Ha, it topples from the mountain peaks, Yoginis and heroes call out with the sound of Hri Hri. Attracting with the human lion trident, it accomplishes the benefit of sentient beings, possessing four faces with bared fangs, with a blue body color. Uttering Bruṃ Bruṃ, it generates the great mudra, the tongue of Vajra emptiness moving, and also the Vajra bell, arrow, and bow utter the sound Kraṃ Kraṃ. With the left leg extended and the head adorned with snakes, it does not abandon the benefit of sentient beings for countless eons. Uttering the sound Hana Hana Phat Phat, it dispels, accomplishing the deeds of the victorious ones with the power of yoga. Neither existent nor non-existent, possessing meditation and vajra, uttering the sounds Tsa Ta Tsa Ta Graṃ Graṃ Khaṃ Khaṃ. The manifestation of the Buddha's body, speech, and mind is emptiness itself, with the view of play, free from all defilements, and pacified by uttering the sounds Golu Golu Jaṃ Jaṃ Yaṃ Yaṃ, possessing a mind that abides in a samadhi equal to space. With the sound Maṃ Maṃ, it is the nature of great bliss, possessing great compassion.
Chinese
不舍弃与地有缘的众生，顶礼赞叹寂静与动摇自性的黑汝嘎。空行母的誓言是阿 अली（藏文，梵文天城体：अलि，梵文罗马拟音：ali，汉语字面意思：阿）嘎嘎里（藏文，梵文天城体：कलि，梵文罗马拟音：kali，汉语字面意思：嘎里）的结合。祈请五部如来薄伽梵宣说。天神和仙人等顶礼供养。黑汝嘎是持有秘密身者，对此深信不疑。如是。吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），法界清净，虽未从法界中动摇，却示现为方便的忿怒身，调伏恶毒。成为伟大的至尊，成为天神之神。顶礼普贤黑汝嘎。无我自在，与身无别，从大乐光明清净的坛城中，散布如云般的诸佛菩萨等，金刚亥母之身……三世善逝法身，具有使轮回与涅槃皆空的慈悲。将所化众生安置于普贤地的，五部如来……如虚空般，一切无碍，具有随心所欲转变的幻化力量。以誓言力，珍视修行，三处空行母众……烦恼清净，获得智慧身，为了断除一切有轮，以善巧方便的慈悲引导众生，顶礼二胜金刚之莲足。成为一切世间怙主的依怙，具足由智慧所成的所有供品。顶礼安住于金刚地基之上的无量宫殿，以及具有守护轮。轮回转变，不住涅槃，一切成就之源的八大尸林中，所有坛城之主皆作供养，恒时顶礼彼等。之后，第十，奉献所需之物：圣洁的沐浴池，触之生乐的天衣，妙翅鸟群之殊胜者孔雀，象、马等乘具之殊胜者，生出所需所欲之如意树，未经耕耘而生的庄稼，如意树和果实之聚，以充满虚空的妙瓶供养。我之身、受用，以及三世之善根，皆供养。无畏雄狮之珍宝座，莲花日月之殊胜座垫，耳环以及手镯，项链指环等圣物，以及黄金所造的供器，头饰，绸缎
English
Not abandoning sentient beings connected to the earth, I prostrate and praise the Heruka, the glory of the stable and moving nature. The vow of the Dakinis is the union of Ali（藏文，梵文天城体：अलि，梵文罗马拟音：ali，汉语字面意思：A） and Kali（藏文，梵文天城体：कलि，梵文罗马拟音：kali，汉语字面意思：Kali）. I request the Five Buddha Bhagavan to speak. Gods and sages prostrate and offer. Heruka is the holder of the secret body, of that there is no doubt. Thus, Hum（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）, the Dharmadhatu is pure, though not moving from the Dharmadhatu, it shows itself as the wrathful body of means, subduing the wicked. Becoming the greatest of the great, becoming the god of gods. I prostrate to Kuntuzangpo Heruka. Selfless and powerful, inseparable from the body, from the mandala of great bliss and clear light, spreading clouds of Buddhas and Bodhisattvas, the body of Vajravarahi... The Dharmakaya of the Sugatas of the three times, possessing the compassion that empties samsara and nirvana. Placing the beings to be tamed on the ground of Samantabhadra, the Five Sugatas... Like the sky, all unobstructed, possessing the power of illusion to transform as desired. By the power of the vow, cherishing practice, the assembly of Dakinis in the three places... Purifying afflictions, attaining the wisdom body, in order to cut off all wheels of existence, guiding beings with skillful means and compassion, I bow to the lotus feet of the two victorious Vajras. Becoming the refuge of all worldly protectors, possessing all offerings made of wisdom. I prostrate to the immeasurable palace situated on the vajra ground, and to the protective wheel. Samsara transforms, not abiding in nirvana, in the eight great charnel grounds, the source of all accomplishments, all lords of the mandala make offerings, I always prostrate to them. Then, the tenth, offering the necessities: the sacred bathing pool, the heavenly garment that brings happiness to the touch, the peacock, the best of the Garuda flocks, the best of vehicles such as elephants and horses, the wish-fulfilling tree that produces what is needed and desired, the crops that grow without plowing, the wish-fulfilling tree and the collection of fruits, offering with excellent vases filling the sky. I offer my body, possessions, and all the merits of the three times. The precious throne of the fearless lion, the excellent seat of the lotus sun and moon, earrings and bracelets, necklaces and finger rings, and offering vessels made of gold, headdresses, silk
Chinese
དཔལ་ལྡན་གནས་ཀྱི་དབུས་སུ་འཁོར་ལོའི་དཀྱིལ་འཁོར་མགོན་པོ་མཆོག 殊胜处所的中央，轮之坛城的主尊。 དེ་ཡི་དབུས་སུ་སྐྱེས་པའི་ངང་མོ་དམ་པ་ཀུནྡ་ལྟར་དཀར་ཐམས་ཅད་དག 它的中央所生的殊胜天鹅，像昆达花一样洁白，一切都好， ར
English
With hanging pendants and necklaces. Red victory banners and likewise yellow ones. White, black, and yellowish-brown, Likewise, various kinds of clothes, Many flower garlands, Banners and hanging silks, Adorned beautifully with arrows and curtains. Likewise, with food and drink, Offerings arranged perfectly. Hundreds and thousands of gold, Various kinds of precious gems, Hundred pairs of silk cloths, Elephants, horses, and lands, Good wives and daughters, Male servants, female servants, and sisters, With wisdom and complete satisfaction, I even give myself away. The eleventh, making supplication: The mind completely purified by the yogi drinking the nectar of one taste. The speech completely purified by traveling to places such as sacred sites. The supreme protector of the mandala of the wheel in the center of the glorious place. I bow my head to the supreme guru and always pay homage. From then on, with great purity, etc., Whoever has perfected the tantra, The guide of Chakrasamvara, I bow to Vajravarahi. The precious body adorned with garlands of goddesses, The body always beautiful with the power of the heroes, The protector of the wheel's place, the immaculate coemergent one, I always pay homage to the essence of the vows' yoga. The essence of the form of the E syllable, the lotus pistil that has become the place of semen, is supreme, The supreme swan born in its center, white as the Kunda flower, everything is good, The all-knowing Buddha's extremely pure place, the basis of the beautiful goddess, I bow to the immaculate coemergent four-sided guide. Without birth and destruction, the mother with the supreme body, The victorious mother with red light, the form of the three realms, The one with a body adorned with a collection of qualities, the vajra-limbed mother, I always prostrate to the mother who creates all the Buddhas. Glorious Vajra Dakini and, The wheel of Dakinis transforms, Attained the five wisdoms and three bodies, I pay homage to the one who protects beings. As many Vajra Dakinis as there are, Always cutting the bonds of permanence, Those who excel in engaging in worldly activities, I pay homage to all of them. Heruka, glorious great hero, Pristine Vajra Lord and, R
Chinese
随后对伟大的欲乐之源，金刚亥母顶礼。无分别的真实觉悟，心完全不住留，心中无有，也无所缘，对无所缘的您顶礼。第十二，以春王之歌供养：吽，忿怒尊享受喜乐，从喜乐的受用中产生，以引发喜乐的结合，极度迷惑地依止。阿拉拉拉拉霍，阿伊阿，阿拉利霍。大乐以喜乐之舞嬉戏，瑜伽母至尊莲花之乐。阿拉拉拉拉霍，喜悦者们的至上喜乐，瑜伽母至尊请供养。阿伊阿阿拉利霍，极喜悦的怙主请安住，赐予空行母网的喜乐，祈请喜悦的喜乐，以寂静之舞而舞动者，请赐予我大乐的喜乐，您具足解脱的特征。阿拉拉拉拉霍，阿伊阿阿拉利霍。舍弃喜乐不能解脱，没有喜乐，以痛苦不能解脱，那喜乐住在莲花中央，您未成为贪恋之物，请以大喜乐使我解脱，以莲花盛开的滋味，如蜜蜂般满足我。以此劝请怙主，则坛城中必定成就。以悦耳动听的声音，唱诵春王之歌，无垢空行母网，观视并成办一切事业。如此歌唱，思维使坛城诸神欢喜。如是，以一切共同的供养如实供养。如果特别喜欢简略，则除了赞颂之外，舍弃其他偈颂，以咒语、手印和三摩地三者圆满的方式，做到一切完整无缺。第二，特殊的供养有四种：念诵的供养、行为的供养、会供的供养、朵玛的供养。第一种是：事业金刚位于南方，在手杖的末端系上金刚杵，无损地触及各个神祇的处所，如咒语供养般念诵所有神祇的心咒一遍。在四个颅骨的处所，念诵三个种子字（嗡，梵文：Oṃ，梵文罗马拟音：Om，汉语字面意思：嗡；阿，梵文：Āḥ，梵文罗马拟音：Ah，汉语字面意思：阿；吽，梵文：Hūṃ，梵文罗马拟音：Hum，汉语字面意思：吽）各一遍，这是第一种。这个如果各自念诵多次也很好。然后，对所有神祇念诵明妃的
English
Then, I prostrate to Vajravarahi, the source of great desire. The true realization without discrimination, the mind does not dwell at all, there is nothing in the mind, and there is no object of focus, I prostrate to you who have no object of focus. Twelfth, offering with the song of the King of Spring: Hum, Wrathful One, enjoying bliss and joy, arising from the enjoyment of bliss, with the union that evokes bliss, I rely on extreme bewilderment. Ala la la la ho, a i a, ara li ho. Great bliss plays with the dance of bliss, the supreme bliss of the Yogini's lotus. Ala la la la ho, the supreme bliss of those who rejoice, supreme Yogini, please make offerings. A i a ara lli ho, greatly pleased protector, please reside, grant the bliss of the Dakini net, please request the bliss of joy, the one who dances with the dance of peace, please grant me the bliss of great bliss, you who possess the characteristics of liberation. Ala la la la ho, a i a ara lli ho. Abandoning bliss will not lead to liberation, without bliss, suffering will not lead to liberation, that bliss resides in the center of the lotus, you have not become an object of attachment, please liberate me with great bliss, with the taste of the blooming lotus, satisfy me like a bee. If the protector is urged with this, then it will surely be accomplished in the mandala. With a pleasant and melodious voice, singing the song of the King of Spring, the immaculate Dakini net, sees and accomplishes all actions. Singing in this way, contemplate making all the deities of the mandala happy. Thus, offer perfectly with all common offerings. If one particularly likes brevity, then apart from the praise, discard the other verses, and in a way that combines mantra, mudra, and samadhi, make everything complete and without lack. Second, there are four special offerings: the offering of recitation, the offering of action, the offering of tsok, and the offering of torma. The first is: the Karma Vajra is in the south, with a vajra attached to the end of the staff, touching the places of each deity without harm, reciting the heart mantra of all the deities once, like the mantra offering. At the places of the four skulls, recite the three seed syllables (Oṃ，梵文天城体：ओँ，梵文罗马拟音：Om，汉语字面意思：嗡; Āḥ，梵文天城体：आः，梵文罗马拟音：Ah，汉语字面意思：阿; Hūṃ，梵文天城体：हुँ，梵文罗马拟音：Hum，汉语字面意思：吽) once each, this is the first. It is good to recite this many times each. Then, recite the consort's