Chinese
内，以及在名相之处的空行母，身色红色，骄慢且忿怒，一面二臂，右手持钺刀，左手持颅碗，安住于右伸展的尸体上。之后，如修法仪轨般穿戴盔甲，迎请智慧尊，广行灌顶等。或者说：“空行母以无量光佛为顶饰。”因为这已包含在《大乐轮》中，所以不说也可以。如果喜欢繁琐，想要在八吉祥瓶中生起本尊，那么也应该生起八门守护母，但在此处并非必须。之后，外供、内供、八支赞等，都如坛城胜王时一样进行。然而，内供加持和念诵上师名号等则不需要。之后，从与金刚相关的花鬘开始，这样说：从自己的心间，咒语之鬘以红色光芒的形式散发出去，缠绕在执绳上，触及诸本尊的心间，从而激发其心续。从其身流下甘露之流，充满宝瓶。主尊父母的咒语念诵不少于一百零八遍，眷属的咒语念诵不少于七遍，用于尊胜瓶。大量念诵桑巴（藏文，梵文天城体，梵文罗马拟音，Sumbha，汉语字面意思），用于事业瓶。念诵八门守护母的咒语和七字明，用于八吉祥瓶。在开始和结束时，大量念诵佛母心咒，并在所有结束时，念诵“嗡 萨瓦 达塔嘎达 阿比谢嘎达 萨玛雅 希利 吽（藏文，梵文天城体，梵文罗马拟音，Oṃ Sarva Tathāgata Abhiṣekaṭa Samaya Śrī Hūṃ，汉语字面意思）”，也根据情况念诵，用于所有宝瓶。之后，在供养本尊食子的环节中，如同向出世间的本尊供养食子一样，也向宝瓶的本尊供养食子。如前进行供养和赞颂。念诵三遍百字明，“无力获得”等等，以此忏悔，并将供品供养到宝瓶中。嗡 阿 吽（藏文，梵文天城体，梵文罗马拟音，Oṃ Āḥ Hūṃ，汉语字面意思）。由于供养的缘故，诸本尊以大贪欲之火融化为菩提心。之后，向宝瓶撒花并说吉祥语。手持燃香，伴随着音乐之声，向坛城左绕三圈，然后放置在坛城中央的供台上等。
English
and in the place of signs, Khaṇḍaroha, with a red-colored body, proud and wrathful, one face and two arms, holding a curved knife in the right hand and a skull cup in the left, abiding on a corpse stretched out to the right. Then, donning armor, inviting the wisdom being, and performing the elaborate empowerment, etc., according to the sadhana. Or say, "Khaṇḍaroha is adorned with Amitābha on the head." Since this is already included in the Great Bliss Wheel, it is okay not to say it. If you like elaboration and want to generate deities in the eight auspicious vases, then it is also appropriate to generate the eight gate guardian mothers, but it is not necessarily required here. Then, the outer offerings, inner offerings, and the eight-limbed praise should be done as in the case of the Supreme King of Mandalas. However, the blessing of the inner offerings and the mention of the names of the lamas are not necessary. Then, starting with the garland of flowers related to the vajra, say this: From one's own heart, the garlands of mantras emanate in the form of red light, entwining around the holding thread and going, touching the hearts of the deities, thereby stimulating their mind-streams. From their bodies, streams of nectar flow down, filling the vases. The mantras of the main deity, the father and mother, are recited no less than one hundred and eight times, and the mantras of the retinue are recited no less than seven times, for the vase of complete victory. Recite Sumba (藏文，梵文天城体，梵文罗马拟音，Sumbha，汉语字面意思) extensively for the action vase. Recite the mantras of the eight gate guardian mothers and the seven-syllable mantra for the eight auspicious vases. At the beginning and end, recite the essence of the mother extensively, and at the end of all, recite "Oṃ Sarva Tathāgata Abhiṣekaṭa Samaya Śrī Hūṃ (藏文，梵文天城体，梵文罗马拟音，Oṃ Sarva Tathāgata Abhiṣekaṭa Samaya Śrī Hūṃ，汉语字面意思)" as appropriate for all the vases. Then, during the offering of the torma to the deities, just as tormas are offered to the transcendent deities, tormas are also offered to the deities of the vases. Perform the offerings and praises as before. Recite the Hundred Syllable Mantra three times, "Unable to obtain," etc., and offer the offerings to the vases, requesting forgiveness. Oṃ Āḥ Hūṃ (藏文，梵文天城体，梵文罗马拟音，Oṃ Āḥ Hūṃ，汉语字面意思). Due to the offering, the deities melt into bodhicitta with the fire of great desire. Then, scatter flowers on the vases and speak auspicious words. Holding the incense, accompanied by the sound of music, circumambulate the mandala three times to the left, and then place it on the offering table, etc., in the center of the mandala.
Chinese
供养成双的衣物：以སུམྦྷ་（藏文，सुम्भ，sumbha，降伏）来清净，以སྭ་བྷ་ཝ་（藏文，स्वभाव，svabhāva，自性）来净化。从空性中，由吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出的轻薄衣物，柔软、轻盈、清澈且无碍，每一位本尊都具足成双的供养。轻薄柔软又轻盈，是天神的衣物。献给不动金刚的身躯。以不退转的信心我来供养，愿我也获得金刚之身。嗡 萨瓦 达塔嘎达 希 扎扎 纳 维拉 约给尼 班扎 瓦斯塔 雅 阿 吽 梭哈。第三，十六供养天女是：嗡 瓦尼 班扎里尼 吽 阿。金刚琵琶天女，颜色如同秋季，手持琵琶。琵琶之声与乐音具备，以遍布虚空的供养来供奉。嗡 萨瓦 达塔嘎达 希 扎扎 纳 维尼尼 布吉地 阿 吽。嗡 旺色 班扎里尼 吽 阿。金刚笛子女，颜色如同黄金，手持笛子。笛子之声与乐音具备，以遍布虚空……嗡 萨瓦……旺色 班扎里尼 布吉地 阿 吽。嗡 姆日当 班扎里尼 吽 阿。金刚圆鼓天女，具有红色的颜色，手持圆鼓。圆鼓之声……遍布虚空……姆日当……嗡 穆拉杰 班扎里尼 吽 阿。金刚陶土鼓天女，颜色如同融化的酥油，手持陶土鼓。陶土鼓之声……遍布虚空……穆拉杰……嗡 哈色 班扎里尼 吽 阿。金刚嬉笑天女，颜色如同金雀花，面带笑容。微笑的容颜与乐音……遍布虚空……哈色……嗡 拉色 班扎里尼 吽 阿。金刚妩媚天女，颜色如同靛青，姿态妩媚。娇媚的身姿与歌声具备，遍布虚空……拉色。嗡 给日底 班扎里尼 吽 阿。金刚歌咏天女，颜色如同黎明，歌唱着。歌声与乐器的声音具备，遍布虚空……给日底……嗡 尼日底 班扎里尼 吽 阿。金刚舞蹈天女，颜色如同融化的酥油，舞动着。双手舞蹈，脚步变换。遍布虚空……尼日底……嗡 布施贝 班扎里尼 吽 阿。金刚花鬘天女，颜色如同藏红花，手持鲜花。花雨与乐器具备，遍布虚空……布施贝……嗡 杜贝 班扎里尼 吽 阿。金刚焚香天女，颜色如同烟雾，手持焚香。焚香的云雾与乐器具备，遍布虚空……杜贝……嗡 迪贝 班扎里尼 吽
English
Offering pairs of clothes: Purified by Sūmbha, cleansed by Svabhāva. From emptiness, thin clothes arising from the syllable Hūṃ, soft, light, clear, and unobstructed, each deity possessing a pair of offerings. Thin, soft, and light, the clothes of the gods. Offered to the body of Akṣobhya Vajra. If I offer with unwavering faith, may I also attain the Vajra body. Oṃ Sarva Tāthagata Shrī Chakra... Vīra Yoginī Vajra Vastrasya Āḥ Hūṃ Svāhā. The third, the sixteen offering goddesses are: Oṃ Vanī Vajrīṇi Hūṃ Āḥ. Vajra Pīvaṃ Goddess, color like autumn, holding a pīvaṃ in her hand. Possessing the sound and melody of the pīvaṃ, I make offerings that pervade the sky. Oṃ Sarva Tāthagata Shrī Chakra... Vinīṇi Pūjiti Āḥ Hūṃ. Oṃ Vaṃse Vajrīṇi Hūṃ Āḥ. Vajra Flute Goddess, color like gold, holding a flute in her hand. Possessing the sound and melody of the flute, pervading the sky... Oṃ Sarva... Vaṃse Vajrīṇi Pūjite Āḥ Hūṃ. Oṃ Mṛtaṃ Vajrīṇi Hūṃ Āḥ. Vajra Round Drum Goddess, having the color of bandhu (red), holding a round drum in her hand. The sound of the round drum... pervading the sky... Mṛtaṃ... Oṃ Muraje Vajrīṇi Hūṃ Āḥ. Vajra Clay Drum Goddess, color like melted butter, holding a clay drum in her hand. The sound of the clay drum... pervading the sky... Muraje... Oṃ Hasye Vajrīṇi Hūṃ Āḥ. Vajra Laughter Goddess, color like kiṃśuka (Butea monosperma), with a laughing face. A smiling face and melody... pervading the sky... Hasye... Oṃ Lāsye Vajrīṇi Hūṃ Āḥ. Vajra Graceful Goddess, color like indigo, with a graceful posture. Possessing a charming body and song, pervading the sky... Lāsye. Oṃ Gīrti Vajrīṇi Hūṃ Āḥ. Vajra Singing Goddess, color like dawn, singing. Possessing the sound of song and music, pervading the sky... Gīrti... Oṃ Nṛti Vajrīṇi Hūṃ Āḥ. Vajra Dancing Goddess, color like melted butter, dancing. Hands dancing, feet changing steps. Pervading the sky... Nṛti... Oṃ Puṣpe Vajrīṇi Hūṃ Āḥ. Vajra Flower Goddess, color like saffron, holding flowers in her hand. With showers of flowers and music, pervading the sky... Puṣpe... Oṃ Dhūpe Vajrīṇi Hūṃ Āḥ. Vajra Incense Goddess, color like smoke, holding incense in her hand. With clouds of incense and music, pervading the sky... Dhūpe... Oṃ Dīpe Vajrīṇi Hūṃ
Chinese
第四，七政宝： 第五，五妙欲：颜色
English
Āḥ. Vajra goddess, lamp mother, holding a lamp with the color of lightning. Accompanied by the light of the lamp and music. Sky... Dīpe (藏文, Devanagari, Dīpe, Lamp). Om Gandhe Vajrīṇi Hūṃ Āḥ. Vajra goddess, scented water mother, holding a conch with the color of safflower. Accompanied by the rain of fragrance and music. Sky... Gandhe (藏文, Devanagari, Gandhe, Fragrance). Om Rūpa Vajrīṇi Hūṃ Āḥ. Vajra goddess, beautiful form mother, holding a mirror with the color of the autumn moon. Possessing pleasing form and adornments. Sky... Rūpa (藏文, Devanagari, Rūpa, Form). Om Rasa Vajrīṇi Hūṃ Āḥ. Vajra goddess, delicious food mother, holding delicious food with the color of vermillion. Pouring down a rain of delicious nectar. Sky... Rasa (藏文, Devanagari, Rasa, Taste). Om Sparśaṇi Hūṃ Āḥ. Vajra goddess, clothing mother, holding clothing with the color of butter. Possessing clothing, touch, and embrace. Sky... Sparśa (藏文, Devanagari, Sparśa, Touch). Om Dharmādu Vajrīṇi Hūṃ Āḥ. Vajra goddess, dharma realm mother, holding a dharma origin with the color of jasmine. Bestowing uncontaminated bliss. Making offerings that pervade the sky. Om Sarva Tathāgata Shrī Chakra Naya Vīra Yogini Dharma Dhātu Vajrīṇi Pūjite Āḥ Hūṃ. Fourth, the seven royal emblems: To all the Sugatas, I offer this precious wheel. May the cycle of existence be cut off, and may the wheel of dharma be turned. Om Sarva Tathāgata Shrī Chakra Sambhara Mandala Chakra Sarva Vīra Yogini Chakra Ranta Pūjite Āḥ Hūṃ. Combine these and so on. To all Buddhas and Bodhisattvas, I offer this precious jewel... May poverty and destitution be cut off, and may perfect wealth be attained. Om Maṇi... Precious queen... May the darkness of ignorance be cut off, and may the meaning of the realm of wisdom be realized, combining skillful means and wisdom. Vasti... Minister... Possessing the three inner, outer, and secret aspects, and the three vehicles. May the incomparable teachings be well upheld, and may all qualities be attained. Mahāsti... Elephant... May all wrong views be clearly discerned, and may the unsurpassed Great Vehicle be well ridden, traveling to the city of omniscience. Hasti... Excellent horse... May liberation from the prison of existence be certain, and may the power of miraculous abilities be obtained, traveling to all Buddha lands. Turamga Ashva... General... May victory over the enemy of afflictions be achieved, and may the attacks of others be repelled, attaining the supreme state of fearlessness. Om Sarva... Khadga Ratna Pūjite Āḥ Hūṃ. Fifth, the five desirable qualities: color
English
With beautiful and pleasing garland ornaments, From all directions and times, whatever excellent forms there are, With faith and devotion, I offer this mandala to the deities, Please accept it, I beseech you to grant the supreme accomplishment. Om... to rūpa kāma guṇa pūjite āḥ hūṃ. From all directions and times, whatever qualities, excellent words, sounds, and melodies there are, With faith and devotion... Please accept... śabda. From all directions and times, sandalwood, snake heart, and agarwood, etc., those that satisfy the senses, With faith and devotion... Please accept... gandhe. From all directions and times, whatever excellent tastes that possess flavor and essence, that delight the body and mind, With faith and devotion... Please accept... rasa. From all directions and times, whatever soft, gentle, and clinging tactile sensations, the distinctions that satisfy the senses, With faith and devotion... Please accept... Om Sarva Tathāgata... to sparśa kāma guṇa pūjite āḥ hūṃ. The sixth is the inner offering: Om Āḥ Hūṃ Ha Ho Hrīḥ, Vajradhara, the great self-existing form, and so on. Offer the root and lineage gurus as they are visualized. Furthermore, to the root guru, the lineage guru, the empowerment, the tantra explanation, the secret instructions received, the glorious and holy gurus who have received the Dharma connection, Om Āḥ Hūṃ. Om Śrī Vajra He He, etc., after the essence mantra, add the three syllables to the main deity, father and mother, and the deities of the mandala, each to their respective mantras, offer the inner offering, and finally, the action tantra, the performance tantra, the yoga tantra, the unsurpassed yoga tantra, the yidam deity assembly related to the four great tantra classes, offer the supreme offering Om Āḥ Hūṃ. In between, add the three syllables to the essence of whatever Dharma protector is being performed and offer it. Furthermore, to the Dharma protectors and guardians who have vowed to protect the Dharma wheel and uphold the teachings, offer the supreme offering. Om Āḥ Hūṃ. Places and nearby places, fields and nearby fields, chandoha and nearby chandoha, gatherings and nearby gatherings, drinking and nearby drinking, charnel grounds and nearby charnel grounds, the twenty-four lands, the thirty-two places, the heroes and yoginis residing in the eight great charnel grounds, the emanations who work for the benefit of sentient beings... Furthermore, the forty-eight field protectors, the messengers born from the places, born from the lineage.