Chinese
之中，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、部临（藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：部临）、昂（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）、珍（藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：珍）、康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）产生五肉。从旺（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）、芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）、当（藏文：ཏཾ，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：当）、邦（藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：邦）、朗（藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）产生五甘露。风动火燃，十种药物融化并熬煮，使智慧甘露的颜色、气味、味道、能力、威力圆满具足。嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）哈（藏文：ཧ་，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）赫利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。第九，应当修习增广现观。如果不能做到那样，就修习四种念诵和修持。如果那也做不到，就这样：希日·黑如嘎·阿航（藏文：ཤྲཱི་ཧེ་རུ་ཀོ྅་ཧཾ）。希日二字是无二智慧，黑是因等空性，如是远离聚合，嘎是不住于任何处。三、自身是胜乐金刚，双手尊。嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）伊（藏文：ཨི，梵文天城体：इ，梵文罗马拟音：i，汉语字面意思：伊）噫（藏文：ཨཱི，梵文天城体：ई，梵文罗马拟音：ī，汉语字面意思：噫）等念诵三遍。在脐轮的月亮上，阿利嘎利（藏文：ཨཱ་ལི་ཀཱ་ལི་）逆时针旋转三遍。从中，从毛孔中散发出不可思议的五轮本尊众。清净一切众生，安置于五轮的果位，降伏一切魔障，再次汇聚融入脐轮。愿一切众生都具有安乐和安乐之因等，修习四无量心。自性等。嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），修涅达嘉纳班杂，自性阿特玛果阿航（藏文：ཨོཾ་ཤཱུ་ནྱ་ཏཱ་ཛྙ་ན་བཛྲ་སྭ་བྷ་ཝཱཏྨ་ཀོ྅་ཧཾ）。嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。萨瓦维拉瑜伽尼卡亚瓦吉达班杂，自性阿特玛果阿航（藏文：སརྦ་བཱི་ར་ཡོ་གི་ནཱི་ཀཱ་ཡ་ཝཱཀྩི་ཏྟ་བཛྲ་སྭ་བྷཱ་ཝཱཏྨ་ཀོ྅་ཧཾ）。三遍。嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂修达萨瓦达玛班杂修多阿航（藏文：ཨོཾ་བཛྲ་ཤུདྡྷ་སརྦ་དྷརྨ་བཛྲ་ཤུདྡྷོ྅་ཧཾ）。自己刹那间变成胜乐轮，身色蓝色，一面二手，手持金刚杵和铃，拥抱明妃。在莲花日轮的座垫上，右腿伸展的姿势踩着怖畏金刚和时母。发髻高耸，头顶有宝珠和半月，身佩各种金刚，六种手印，穿着虎皮裙。具有九种舞姿，不动佛为头饰。明妃金刚亥母红色，手持金刚杵和颅碗，右腿弯曲左腿伸展拥抱本尊。裸体，具有五种手印，头发散开，安住在劫末之火中。呸（藏文：ཕཻཾ）。智慧尊和誓言尊无二无别地融入。扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）班（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班）霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）。嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）瑜伽修达萨瓦达玛瑜伽修多阿航（藏文：ཨོཾ་ཡོ་ག་ཤུདྡྷ་སརྦ་དྷརྨ་ཡོ་ག་ཤུདྡྷོ྅ཧཾ）。念诵七字或二十二字，随力而行。此时，修习后观之法，然后起身。第二，正行中，守护轮坛城生为本尊，以及劝请、供养、布施、灌顶、受持。
English
Within that, from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), Bhrūṃ (藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrūṃ), Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Aṃ), Jriṃ (藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：Jriṃ), Khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Khaṃ) arise the five meats. From Vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vaṃ), Maṃ (藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：Maṃ), Taṃ (藏文：ཏཾ，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：Taṃ), Paṃ (藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：Paṃ), Laṃ (藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：Laṃ) arise the five amṛtas. The wind stirs, the fire blazes, the ten substances melt and are boiled, making the wisdom amṛta complete with excellent color, smell, taste, power, and strength. Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Ha Hoḥ Hrīḥ Oṃ Āḥ Hūṃ. Ninth, one should meditate on the expanding realization. If one cannot do that much, then meditate on about four recitations and practices. If even that is not possible, then like this: Śrī Heruko'haṃ. The two syllables Śrī are non-dual wisdom. He is the emptiness of causes, etc. Ru is separation from assemblies. Ka is not abiding anywhere. Three, oneself as the supreme bliss Heruka, two-handed. Oṃ A Āḥ I Ī, etc., three times. On the moon in the navel, Āli Kāli rotate counterclockwise three times. From that, countless assemblies of deities of the five chakras emanate from the pores of the hair. Purify all beings, establish them in the state of the five chakras, subdue all obstacles, and then gather back and dissolve into the navel. May all sentient beings have happiness and the causes of happiness, etc., meditate on the four immeasurables. Svabhāva, etc. Oṃ Śūnyatā Jñāna Vajra Svabhāvātma Ko'haṃ. Oṃ Āḥ Hūṃ. Sarva Vīra Yoginī Kāya Vāk Citta Vajra Svabhāvātma Ko'haṃ. Three times. Oṃ Vajra Śuddha Sarva Dharma Vajra Śuddho'haṃ. Instantly, one becomes Hevajra, body color blue, one face, two hands, holding a vajra and bell, embracing the consort. On a lotus and sun seat, with the right leg extended, pressing down on Bhairava and Time. With matted hair piled up, a jewel and half-moon on the crown of the head, various vajras, six mudrās, and a tiger skin loincloth loosened. Endowed with nine dance postures, adorned with Akṣobhya on the head. The consort Vajravārāhī, red, holding a vajra and skull cup, with the right leg bent and the left leg extended, embracing the father. Naked, endowed with five mudrās, hair loose, residing in the midst of the fire of the eon. Pheiṃ. The wisdom being and the samaya being dissolve without duality. Jaḥ Hūṃ Vaṃ Hoḥ. Oṃ Yoga Śuddha Sarva Dharma Yoga Śuddho'haṃ. Recite the seven syllables or the twenty-two syllables, as appropriate. At this time, meditate on the method of subsequent dissolution and then rise. Second, in the main part, the protective circle, the maṇḍala arising as deities, and urging, offering, giving, empowerment, and receiving.
Chinese
从一切疾病中完全解脱。胜过天与人，具有如月亮般的光辉。财富和黄金极其圆满。出生于国王的种姓和佛陀的种姓，最殊胜的家族中。嗡 班匝 瑞克 萨瓦 布达 阿迪 再次 瑞卡 嘉 斯塔 斯瓦哈。嗡 旺 巴扎 卓 斯瓦哈。嗡 赞扎 阿嘎 比玛 丘拉 斯瓦哈。嗡 班匝 萨埵 萨玛 梅朵 扎姆 亚。等。 吽 苏美 索索 的 丛布 嘉汝 纳玛。 扬 比德哈 德瓦 纳玛。 然 赞布 德瓦 纳玛。 朗 郭达尼 德瓦 纳玛。 旺 咕噜 德瓦 纳玛。 亚 亚 吾巴 德瓦 纳玛。 然 然 吾巴 德瓦 纳玛。 朗 朗 吾巴 德瓦 纳玛。 旺 旺 吾巴 德瓦 纳玛。 朗 杜让嘎 然那 亚纳玛。 然 曼迪 然那 亚纳玛。 亚 嘎扎 然那 亚纳玛。 旺 哲 然那 亚纳玛。 亚 卡嘎 然那 亚纳玛。 然 玛尼 然那 亚纳玛。 旺 尼迪 然那 亚纳玛。 朗 扎嘎 然那 亚纳玛。 嗡 阿 赞扎。嗡 阿 苏雅。嗡 嗡 世间与出世间的无量功德，如普贤菩萨的化现所生般的供云，其自性 纳玛。我与他人身语意三门，三时善妙之积聚。珍宝普贤曼扎的善妙供养。以智慧纳受后，祈请加持于具德根本上师。第三是：嗡 桑巴 净化。 梭巴瓦 清净。从空性中，由阿字生出白色法界，是大乐的自性。其中，由扬然旺朗桑生出四大部洲及须弥山。从部林字生出具足一切特征的宫殿。与八大尸林相伴。内部的坛城，方位各具颜色，中央是狮子宝座、杂色莲花、日月、怖畏金刚和时母的座垫。其上方，安住于虚空的上师，显现为吽（ हूं，hūṃ，种子字）字之形。从此发出光芒，聚集融合，化现为根本上师薄伽梵吉祥黑汝嘎，四面，十二臂，主面和身躯是因陀罗蓝宝石般燃烧的光芒。如末劫的乌云般可怖。右面如秋月般洁白。左面如红莲宝般赤红。后面如阎浮河的精炼黄金般闪耀。每一面有三只眼睛。突出四颗獠牙。发髻之上
English
Completely liberated from all diseases. Surpassing gods and humans, possessing the splendor of the moon. Wealth and gold are abundant. Born into the lineage of kings and Buddhas, in the most excellent family. Om Vajra Rekhe Sarva Buddha Adhi Again Rekha Jya Stha Svaha. Om Vam Bakru Svaha. Om Chandra Arka Bima Phyio La Svaha. Om Vajra Sattva Sama Metok Tram Ya. Etc. Hum Sume Soso'i Tsombu Jaru Nama. Yam Bideha Dvipa Nama. Ram Jambudvipa Nama. Lam Godani Dvipa Nama. Vam Kuru Dvipa Nama. Ya Ya Upa Dvipa Nama. Ra Ra Upa Dvipa Nama. La La Upa Dvipa Nama. Va Va Upa Dvipa Nama. La Turangga Ratnaya Nama. Ra Manti Ratnaya Nama. Ya Gaja Ratnaya Nama. Va Stri Ratnaya Nama. Ya Khatga Ratnaya Nama. Ra Mani Ratnaya Nama. Va Nidhi Ratnaya Nama. La Chakra Ratnaya Nama. Om A Chandra. Om Ah Surya. Om Om, the immeasurable abundance of fields of the world and beyond, like the offering clouds arising from the manifestations of Samantabhadra, whose nature is Nama. Myself and others, body, speech, and mind, the accumulation of virtue in the three times. This excellent offering of the precious Samantabhadra Mandala. Having accepted it with wisdom, I offer it to the glorious root guru. Please accept it with compassion and grant your blessings. The third is: Om Sumbha purifies. Svabhava cleanses. From emptiness, from the letter A arises the white Dharma source, the nature of great bliss. Within it, from Yam Ram Vam Lam Sum arise the four elements and Mount Meru. From Bhrum arises the palace, complete with all characteristics. Accompanied by the eight great charnel grounds. The inner mandala, each direction with its own color, in the center is a lion throne, a multicolored lotus, the sun and moon, Vajrakila and the seat of the Time Mother. Above it, the guru residing in the sky, appearing in the form of the syllable Hum（ हूं，hūṃ，seed syllable）. From this, light radiates, gathers, and merges, transforming into the root guru, the Bhagavan glorious Heruka, with four faces and twelve arms. The main face and body are the burning light of Indra-nila sapphire. Terrifying like the dark clouds of the end of time. The right face is as white as the autumn moon. The left face is as red as a ruby lotus. The back face shines like refined gold from the Jambudvipa River. Each face has three eyes. Four fangs protrude. Upon the crown of matted hair
Chinese
地金刚，半月，顶髻宝，不动尊所庄严，五五人头骨鬘，配有扎拉网。前两手持金刚铃，拥抱佛母。第二双手持象皮。剩余右手中的是达玛茹鼓，敌箭，三叉戟，弯刀。剩余左手中的是喀章嘎，绳索，头骨，梵天头。右脚伸展踩着夜时，左脚弯曲踩着怖畏金刚。以六印，头鬘，骨灰，九种姿态所庄严。虎皮裙松开。佛母金刚亥母，如红花和朱砂的颜色。金刚及以下如前。二者皆为劫末之火。呸！自性之境，上师与黑汝迦无别，迎请身之坛城等，安住于前方虚空。松巴等。嗡 咕噜 扎克拉 桑巴瓦 曼扎拉耶 贝雅。阿甘，巴当，布贝等。夏布达 阿 吽。嗡 阿 吽 供养三宝等。扎 吽 班 霍。嗡 瑜伽 效达 等。于父之位。嗡 嗡 哈。那玛地。 梭哈 吽。 勃 效 扎 赫。 吽 霍。 帕 杭。于母之位。嗡 嗡 班。 杭 永。 舍利。 蒙。 舍冷 舍冷。 吽 吽。 帕 帕。色蕴为毗卢遮那佛。受蕴为金刚日。想蕴为莲花舞自在。行蕴为金刚国王。识蕴为金刚萨埵。一切如来之自性为吉祥黑汝迦金刚。双眼为愚痴金刚。双耳为嗔恨金刚。鼻为嫉妒金刚。舌为贪欲金刚。身为吝啬金刚。一切处为自在金刚。地界为堕落母。水界为杀戮母。火界为勾招母。风界为莲花舞自在母。空界为莲花网母。三六脉为三十六瑜伽母。红脉、黑脉、中脉、断魔脉、拙火等为金刚亥母。二十四处为二十四勇士。春天的
English
Adorned with earth vajra, crescent moon, crown jewel, and Akshobhya. A garland of five-five dry skulls with a zara net. The first two hands hold a vajra and bell, embracing the consort. The second two hands hold an elephant skin. The remaining right hands hold a damaru, enemy arrow, trident, and curved knife. The remaining left hands hold a khatvanga, lasso, skull, and Brahma's head. The right leg is extended, pressing on the night time, and the left leg is bent, pressing on the terrifying one. Adorned with six seals, a head garland, ashes, and nine moods. A tiger skin loincloth is loosened. The consort is Vajravarahi, with the color of red flowers and cinnabar. The vajra and so on are as before. Both are the fire of the end of the kalpa. Phet! From the state of self-nature, the lama and Heruka are inseparable. Inviting the mandala of the body and so on, and residing in the sky in front. Sumbha and so on. Om Guru Chakra Sambhara Mandalaye Bhyo. Argham, Padyam, Pushpe and so on. Shapta Ah Hum. Om Ah Hum offering to the Three Jewels and so on. Jah Hum Bam Hoh. Om Yoga Shuddha and so on. In the place of the father. Om Om Ha. Namati. Svaha Hum. Bo Shta He. Hum Ho. Phat Ham. In the place of the mother. Om Om Bam. Ham Yom. Hrim. Mom. Hrem Hrem. Hum Hum. Phat Phat. The skandha of form is Vairochana. The skandha of feeling is Vajra Sun. The skandha of perception is Padma Dance Lord. The skandha of formation is Vajra King. The skandha of consciousness is Vajrasattva. The nature of all Tathagatas is Shri Heruka Vajra. The two eyes are ignorance vajra. The two ears are hatred vajra. The nose is jealousy vajra. The tongue is desire vajra. The body is stinginess vajra. All sense bases are power vajra. The earth element is the falling mother. The water element is the killing mother. The fire element is the attracting mother. The wind element is the Padma Dance Lord Mother. The space element is the Padma Net Mother. The thirty-six channels are the thirty-six yoginis. Lalana, Rasana, Avadhuti, Mara-bhinna, and Chandali are Vajravarahi. The twenty-four places are the twenty-four heroes. Spring