Chinese
并且安住在完全清净的业和行为上，安住在誓言轮的八个门限处。与心间外围相连的八个孔道的脉也变成了八个母门限。也就是，嘴和东门是鸦面母，青蓝色。水道和北门是猫头鹰面母，绿蓝色。粪道和西门是狗面母，红蓝色。两个鼻孔的间隙和南门是猪面母，黄蓝色。右耳和东南是阎魔坚固母，右边青色左边黄色。左耳和西南是阎魔使者母，右边黄色左边红色。右眼和西北是阎魔獠牙母，右边红色左边绿色。左眼和东北是阎魔摧毁母，右边绿色左边青色。所有这八位都极其忿怒，像火焰燃烧般剧烈变化，并变化成各种各样的形象，身穿虎皮裙，一面二臂三眼。头发散乱，右手持弯刀，左手持盛满血的颅骨碗，头顶有发髻宝珠，以及耳环、项链、手镯、金刚腰带和颅骨念珠装饰颈部，双脚以铃铛装饰。以极度左伸的姿势坐在尸体座垫上。所有勇士和瑜伽母的额头上都以颅骨之上的金刚念珠为标志。从金刚道向上提起虚空中的坛城。从心间向外散发，安住在完全清净的刹土中，融入外在的坛城。自身身体的毛发、指甲、皮肤、骨骼、关节等所守护的八个孔道之轮是八个尸陀林，脚底是风的坛城，三叉路口是火，腹部是水，心间是土，脊椎是山王须弥山，头是须弥山的上部，身体是无不均等的四方形，是四方形的宫殿，身语意三轮，心间是法轮，是大乐轮。四大元素的风流动是四门，八足是八柱。眼睛、耳朵、鼻子、舌头、嘴唇和肠子等都变成了宫殿的装饰。第四，清净瑜伽，迎请智慧尊，灌顶加持，共有三种。第一种有两个，混合三种使者，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，圆满）
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And abide in completely pure actions and deeds, abide in the eight gate limits of the Samaya Wheel. The veins of the eight orifices connected to the outer circumference of the heart also become the eight mother gate limits. That is, the mouth and the east gate are Crow-faced Mother, blue-green. The water passage and the north gate are Owl-faced Mother, green-blue. The excrement passage and the west gate are Dog-faced Mother, red-blue. The gap between the two nostrils and the south gate are Pig-faced Mother, yellow-blue. The right ear and the southeast are Yama Steadfast Mother, right side blue, left side yellow. The left ear and the southwest are Yama Messenger Mother, right side yellow, left side red. The right eye and the northwest are Yama Fang Mother, right side red, left side green. The left eye and the northeast are Yama Destroyer Mother, right side green, left side blue. All eight of them are extremely wrathful, changing drastically like burning flames, and transforming into various forms, wearing tiger skin skirts, with one face, two arms, and three eyes. Hair disheveled, right hand holding a curved knife, left hand holding a skull bowl filled with blood, the topknot with a jewel, as well as earrings, necklaces, bracelets, a vajra belt, and a garland of skulls adorning the neck, both feet adorned with tinkling bells. Sitting on a corpse cushion in an extremely left-extended posture. All heroes and yoginis are marked on their foreheads with a vajra garland above the skull. Raise the mandala of the support in space from the vajra path. Emanate outward from the heart, abide in the completely pure realm, and dissolve into the external mandala. The wheel of eight orifices that protects the hair, nails, skin, bones, joints, etc. of one's own body are the eight charnel grounds, the soles of the feet are the mandala of wind, the crossroads are fire, the abdomen is water, the heart is earth, the spine is Mount Meru, the head is the upper part of Mount Meru, the body is an unequal square, which is the four-sided palace, the three wheels of body, speech, and mind, the heart is the Dharma wheel, which is the great bliss wheel. The flow of the four elements is the four doors, the eight legs are the eight pillars. The eyes, ears, nose, tongue, lips, intestines, etc. become the ornaments of the palace. Fourth, pure yoga, invoking the wisdom deity, empowerment and sealing, there are three in total. The first has two, mixing three messengers, Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, meaning: perfection)
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Āḥ hūṃ sarva bīra yoginī kāya vākcitta vajra svabhāva ātmako'haṃ. Recite this and contemplate its meaning. The vajra purification is: Oṃ vajra śuddhaḥ sarva dharmā vajra śuddho'haṃ. Recite this. Secondly: From the hūṃ in one's heart, rays of light emanate like iron hooks, inviting the mandala of the sixty-two deities of Chakrasamvara. Phei! Recite this, and Jaḥ hūṃ baṃ hoḥ. Recite five times. Merge into non-duality. Recite Oṃ yoga śuddha etc., and perform the five desires wheel and embrace mudra. Thirdly: Again, from the hūṃ in the heart, rays of light emanate like iron hooks. The powerful deities, heroes and yoginis, phei! I beseech you to grant me empowerment. Having made this request, the Tathāgatas together with the assembly of goddesses, Just as at the time of birth, All the Sugatas were bathed, With pure water of the gods, So shall I be bathed. Oṃ sarva tathāgata abhiṣeka ta samaya śrī hūṃ. Recite this and be empowered, the entire body filled with the stream of bodhicitta water, purifying the defilements of body, speech, and mind, and from the remaining water rising upwards, transforming into the chief of the family, the father and mother Vajrasattva, the four goddesses of the great bliss wheel, Ratnasambhava in the heart wheel, Akṣobhya in the speech wheel, Amitābha in the body wheel, and Amoghasiddhi adorning the vow wheel. Fourth, first is the mantra offering: Recite the heart mantras of the father and mother deities and the mantras from the Ḍākinī to Yamāntaka once each. The outer offering is: Purify with Sumba, purify with Svabhāva. From emptiness, from seven A's transforming into seven skull cups, filled with offering water made of divine substances from seven Hūṃs. Foot washing water, flowers, incense, lamps, perfume, food and other offerings, clear, unobstructed, filled with the essence of wisdom nectar. Oṃ vajra arghaṃ āḥ hūṃ. Bless from here to Shabda. Oṃ sarva tathāgata śrī cakra saṃvara maṇḍala cakra sarva bīra yogini, vajra arghaṃ pratīccha svāhā. Similarly, add Pādyaṃ in the same way, vajra puṣpe a
English
Ḥūṃ. Accompanied by offerings such as musical instruments and so on. Oṃ Vajra Ghaṇḍe Raṇitā Praṇita Saṃpraraṇita Sarva Buddha Kṣetra Pracālite. Prajñāpāramitā Nada Saṃbhaveta. Vajradharmā Hṛdaya Ni Santoṣani Hūṃ Hūṃ Hūṃ Ho Ho Ho A Khaṃ Svāhā. Then, bless the inner offering like a torma. Scatter with the thumb and forefinger of the left hand. Great Vajradhara, the embodiment of reality. Compassionately relieving the suffering of all beings. Opening the lotus of my mind. I offer to the venerable and glorious Lama. Oṃ Āḥ Hūṃ. Heruka, glorious Vajravarahi, and. Black Practitioner Guhya Antarpa. Telopa, Naropa, Phamting, the brotherly masters. I offer the pure nectar of delightful offerings. Oṃ Āḥ Hūṃ. The great earth, Sötse, the venerable name of Drakpa. Sakya Paṇḍita, Yönten Pal, and Larupa. Gangkhöpa and the Mahayana Dharma King. I offer the pure nectar of delightful offerings. Oṃ Āḥ Hūṃ. Kam Könpa and the name of Paṇchen Shakya. Drakkar Sempa, Khenchen Tranam. Drölchok Zhap and the venerable Dorje Ringwön. I offer the pure nectar of delightful offerings. Alternatively. Sakya Paṇḍita, Phakpa Mangkar Lotsawa. Glorious Senge, Butön Rinchen Drup. Sönam Gyaltsen, Jangchub Senge, and. Sharpa Yeshe, Dharma Lord Künsangpa. Rinchen Tashi, the name of Paṇchen Shakya. And. Drölchok Zhap and the venerable Lhawang Drak. Thus, recite. This is the Sakya tradition. This also comes from Tsok Gompa. Yakde Lotsawa and. From Gadenpa Tashi Pal, etc., there are many different transmission methods before and after Sakya Paṇḍita. Again. Vajradhara and Vajrayogini. Jālandhara, the Black Practitioner. Virtuous Protector, Tilopa, Naropa, and. Wisdom Protector, Kānakaśrī. Mezalimpa, Rālo Chenpo, and. Chörap Yeshe, Senge Bum, and. Rongpa Galo, Rongpa Sher Senge, and. Lachen Drak Gyal, Dharma Sangpo, and. Dharma Lord Ripa, Nyalpa Delek Pal. Rinchen Gyaltsen, Drakpa Rinchen, and. Namkha Gyaltsen, Lodrö Gyamtso, and. I offer to Döndrup Lekpa and others. Oṃ Āḥ Hūṃ. This is the Ra tradition. There is also the Mardo tradition, but it is not written here for now. Then, when gathering, add the three syllables to the end of the heart mantra of the main deity, the father and mother.
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Dya shwa re hum hum phat. Om namah sarva bhuta bhayam vaha maha vajre hum hum phat. Om namo vajra asane ajite aparajite vasham karini tra bhrame hum hum phat. Om namah shoshani roshani krodhani karali ne hum hum phat. Om namas trasani marani prabhedani aparajaye hum hum phat. Om namo vijaye jambhani stambhini mohani hum hum phat. Om namo vajra varahi maha yogini kameshvari khage hum hum phat. These are the eight legs of the Mother. Third, the supreme victory over actions has two parts. First, pure mindfulness: The four close placements of mindfulness of body, feeling, dharma, and mind are: Dakini, Lama, Khandaroha, and the four Form Mothers. Desire, diligence, conduct, and mind: the four legs of miraculous power are: Extremely Wrathful Mother, Wrathful-Eyed Mother, Radiant Mother, and Great-Nosed Mother. Faith, diligence, mindfulness, samadhi, and the five faculties of wisdom are: Steadfast Mind Mother, Dwarf Mother, Lanka自在Mother, Tree Shade Mother, and Earth Guardian Mother. The five powers of faith, etc., are: Terrifying Mother, Wind Power Mother, Wine-Drinking Mother, Green Goddess, and Extremely Virtuous Mother. Samadhi, diligence, joy, perfect pliancy, discrimination, mindfulness, and equanimity, the seven branches of perfect enlightenment are: Horse-Eared Mother, Bird-Faced Mother, Wheel Power Mother, Fragment-Born Mother, Ox-Nosed Mother, Armor Mother, and Extremely Brave Mother. Right view, thought, speech, the end of action, livelihood, effort, and mindfulness are: Great Power Mother, Wheel-Turning Mother, Great Diligence Mother, Crow-Faced Mother, Owl-Faced Mother, Dog-Faced Mother, and Pig-Faced Mother. Right samadhi is: Glorious Heruka. Causing unborn virtuous dharmas to arise, protecting born virtuous dharmas, not causing unborn non-virtuous dharmas to arise, and abandoning born non-virtuous dharmas are the four: Yama Steadfast Mother, Messenger Mother, Tusk Mother, and Destroyer Mother. Second, the yoga of subtle channels is: There are many kinds, but here, with the tummo of the four chakras blazing and dripping, at the end of the visualization with holding, the order of knowing the immeasurable unfolding of the mandala's wheel as illusory. Second, the yoga of simultaneous rising is
Chinese
关于获得成就的四种方法，这里讲的是第一种，念诵瑜伽：在成就殊胜或根本誓言时，应观想蓝色或红色的光芒四射。为了息灾，应观想白色，如花环般缓慢而放松地移动。为了增益，应观想黄色，如谷穗般。为了怀爱，应观想红色，如铁钩般。为了降伏，应观想黑色，如线般移动，并念诵。应念诵的咒语是：嗡 纳摩 巴嘎瓦帝 贝惹夏亚，玛哈嘎拉阿格尼 桑纳巴亚，扎纳 穆古卓卡达亚，当斯达 卡拉洛 格热 比夏纳 穆卡亚，萨哈斯ra 布扎 巴苏拉亚，巴拉舒 巴修 迪亚达 舒拉 卡唐嘎 达日内，比亚格热 阿吉南 巴ra 达拉亚，玛哈 杜姆ra 安达卡 ra 巴布夏亚，卡ra 卡ra，古汝 古汝，班达 班达，扎萨亚 扎萨亚，卓巴亚 卓巴亚，吽 吽，赫 赫，呸 呸，啪 啪，达哈 达哈，巴扎 巴扎，巴恰 巴恰，巴萨 汝迪 ra 安达 玛拉 巴兰比尼，格日纳 格日纳，萨普达 巴达拉 嘎达 布藏嘎 萨尔班 班，达扎亚 达扎亚，阿嘎迪亚 阿嘎迪亚，赫日姆 赫日姆，炯 炯，恰姆 恰姆，杭 杭，兴 兴，吽 吽，吉利 吉利，斯利 斯利，西利 西利，迪利 迪利 吽 吽 啪。 这是父续本咒。 嗡 纳摩 巴嘎瓦带 巴扎 瓦ra 瓦ra 嘿 班，阿雅 阿巴ra 杰德，扎洛加 玛德 玛哈 比迪亚 希瓦日，萨日瓦 布达 巴亚 玛嘿 玛哈 巴哲，巴哲 阿萨内 阿吉德 阿巴ra 杰德 巴桑 卡日 内 德ra 布ra 玛尼 秀夏尼 柔夏尼 卓达尼 卡拉里尼，扎萨尼 玛ra 尼 巴ra 贝达尼，阿巴ra 扎耶，比扎耶 赞巴尼 斯达巴尼 莫哈尼，巴哲 瓦ra 瓦ra 嘿 玛哈 约格尼 卡美希瓦日 卡给 达迪亚他，卓当给 卓当给，哈纳 哈纳，扎纳南，金 金尼，钦 钦尼，杜纳 杜纳，巴哲 哈斯德，秀夏亚 秀夏亚，巴哲 卡唐嘎 卡巴拉 达日尼，玛哈 比夏达，芒萨 阿夏尼，玛努夏 安达 巴ra 布日德，桑尼迪扬 纳 ra 希柔，玛拉 格日提达 达日尼，松巴尼 松巴，哈纳 哈纳，扎南，萨日瓦 巴邦 萨瓦南，萨日瓦 巴修南，玛哈 芒萨 切达尼，卓达 穆日德，当斯达 卡拉里尼，玛哈 穆哲，西日 嘿热嘎，德瓦 萨亚 阿格ra 玛嘿西，萨哈斯ra 希热，萨哈斯ra 巴哈 贝，夏达 萨哈斯ra 阿纳内，卓利达