English
Du la ta parkati. In the wind, pardi pada. The powerful one in Bhatta. The eight directional guardians: In the east, Indra. In the north, Yaksha. In the west, water deity. In the south, Yama. In the fire direction, offering eater. In the truthless direction, Rakshasa. In the wind direction, wind lord. In the powerful direction, Bhuta. The eight nagas: In the east, wealth increaser. In the north, holder. In the west, source of power. In the south, Padma. In the fire direction, Hulunda. In the truthless direction, intelligent one. In the wind direction, conch shell guardian. In the powerful direction, great lotus. The eight lords of clouds: In the east, proclaiming sound. In the north, mist. In the west, possessing darkness. In the south, completely encircling. In the fire direction, full. In the truthless direction, descending. In the wind direction, violent. In the powerful direction, dense. The field guardians who rely on the trees are those who hold the forms of the eight gate mothers. Those charnel grounds are completely filled with eight great waters, eight great fires, and eight stupas, etc. Furthermore, they are filled with corpses and skeletons, as well as holes, hangings, fragments, and scattered objects made of bright wood. Various birds and wild animals roam about noisily, pervaded by the sounds of jackals. Great accomplished ones, teachers and heroes endowed with miraculous powers, yoginis, dakas, dakinis, terrifying forms, zombies, bhutas, and rakshasis are pervaded by many flesh-eaters. Filled with objects of accomplishment and various offerings. In the abodes of the inner deities, above the solar mandala, in the center are Vajrabhairava and Kālī, at the four corners of the Great Bliss Wheel are lunar seats, and each of the retinue has a human corpse seat. Second, meditating on the dependent mandala, first is union, the supreme mandala and the supreme activity, these three. First, there are four: approach, proximate accomplishment, accomplishment, and great accomplishment. First, the preliminary cause is Vajradhara, with deeds, the actual four branches, the result is Vajradhara, with blessings. The first is, on the central seat, counterclockwise, A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无生）, Ā（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：生）, I（藏文：ཨི，梵文天城体：इ，梵文罗马拟音：i，汉语字面意思：小）, Ī（藏文：ཨཱི，梵文天城体：ई，梵文罗马拟音：ī，汉语字面意思：大）, U（藏文：ཨུ，梵文天城体：उ，梵文罗马拟音：u，汉语字面意思：短）, Ū（藏文：ཨཱུ，梵文天城体：ऊ，梵文罗马拟音：ū，汉语字面意思：长）, Ṛ（藏文：རྀ，梵文天城体：ऋ，梵文罗马拟音：ṛ，汉语字面意思：ṛ）, Ṝ（藏文：རཱྀ，梵文天城体：ॠ，梵文罗马拟音：ṝ，汉语字面意思：ṝ）, ḷ（藏文：ལྀ，梵文天城体：ऌ，梵文罗马拟音：ḷ，汉语字面意思：ḷ）, ḹ（藏文：ལཱྀ，梵文天城体：ॡ，梵文罗马拟音：ḹ，汉语字面意思：ḹ）, E（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：e）, AI（藏文：ཨཻ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：ai）, O（藏文：ཨོ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：o）, AU（藏文：ཨཽ，梵文天城体：औ，梵文罗马拟音：au，汉语字面意思：au）, Aṃ（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：am）, Aḥ（藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：ah）are arranged on both shoulders. The essence of the thirty-two major marks of excellence. From that completely transformed, the mirror-like wisdom moon mandala. Above that, clockwise.
English
gyis. ka kha ga gha nga. tsa tsha dza dzha nya. Ta tha Da Dha Na. ta tha da dha na. pa pha ba bha ma. ya ra la wa. sha sha sa ha ksha. ya ra la wa Da Dha phrag gnyis bkod. The essence of the eighty excellent marks. From that complete transformation arises the wisdom of equality like the sun's mandala. In between, from Hūṃ (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Aṃ arise the vajra and skullcup, marked with Hūṃ (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Aṃ. The wisdom of individual discernment. The accomplishment wisdom is to mix them into one. From that, the fully complete body, the essence of the Dharmadhatu wisdom, the root Vajradhara, the Bhagavan glorious Vajrasattva Chakrasamvara, body color white, great wrathful one, four faces and four arms. The root face is white. The right is black. The left is red. The back is yellow. All faces are transformed. Three eyes bared fangs. The first two hands hold the vajra and bell, embracing the consort. The lower two hold a skullcup filled with nectar, and carry a khatvanga of the nature of nectar. On top of a lotus and sun seat, the right leg is extended, pressing down on the navel and birth place of the red Kalachakra. The left leg is bent, trampling on the head and heart of the black Bhairava who is overturned. The head is adorned with a topknot of hair, various vajras, a half moon, and five dry skulls. Adorned with a crest jewel, earrings, a necklace, bracelets, a Brahmin thread, and great ashes, the six seals, as well as a crown chakra, a belt, and anklets with strings of bells. The body is adorned with arm ornaments and finger rings, the five near seals. A necklace of fifty fresh human heads, and a tiger skin loincloth are loosened. Possessing graceful gestures and so on. In his lap, the consort Vajravarahi, body color red, one face and two arms. Three-eyed. Great wrathful mother, blazing with splendor like the fire of the eon. The left hand holds a skullcup filled with demon blood and human intestines, embracing the father in a powerful manner. The right hand holds a vajra and threatening mudra, threatening in all directions. The hair is loose. The left leg is extended and the right leg is bent, embracing the Bhagavan well, the supreme naked one, with a headdress of five dry human heads, and dry
Chinese
仪态：前两只手以金刚杵和铃拥抱佛母，其下两只手绷紧并抓住象皮，第三对拿着达玛茹和卡杖嘎，第四对拿着钺斧和绳索，第五对拿着三叉戟和盛满血的颅碗，第六对拿着弯刀和梵天头颅。莲花和日轮的座垫上，右腿伸展压着红色时母的肚脐和生殖器，左腿弯曲，压着倒伏昏厥的怖畏黑尊的头和心口。以发髻、各种金刚杵、半月和五个干骷髅作头饰，头顶以珍宝为饰，有耳环、项链、手镯、梵线、大灰等六种印，以及顶轮、腰带和脚镯铃铛串。手臂装饰和指环等五种近印装饰身体。戴着五十个人头湿颅项链，虎皮裙松开。具有娇媚等九种姿态。其怀中是佛母金刚亥母，身红色，一面二臂，三眼，大自在母如劫末之火般光辉炽盛。左手拿着盛满魔和恶鬼之血以及人肠的颅碗，以拥抱父尊之姿示现。右手拿着金刚杵和期克印，威慑一切方向。头发散开。左腿伸展，右腿弯曲，与薄伽梵紧密相拥。赤身裸体，以五个人头干颅为头饰，戴着五十个干骷髅项链，有轮宝、耳环、项链、手镯等，以及下巴。以五种骨饰庄严，喜饮血。从阴道流血。显现和胜观以及大悲的自性是父尊，空性和寂止以及大乐的自性是母尊，二者皆安住于劫末之火之中。东方是蓝绿色空行母，北方是绿蓝色拉玛，西方是红白色空行母，南方是黄绿色有形母。所有空行母都是一面二臂三眼，右手持弯刀，左手拿着甘露。
English
Posture: The first two hands embrace the mother with a vajra and bell. The next two hands stretch and hold the elephant skin. The third pair holds a damaru and khatvanga. The fourth pair holds a battle-axe and a rope. The fifth pair holds a trident and a skull cup filled with blood. The sixth pair holds a curved knife and the head of Brahma. On the lotus and sun cushion, the right leg is extended, pressing on the navel and genitals of the red Kalratri. The left leg is bent, pressing on the head and chest of the prostrate, fainted Black Terrifier. The head is adorned with a hairstyle of matted locks, various vajras, a half-moon, and five dry skulls. The crown is adorned with a precious jewel, earrings, necklaces, bracelets, a Brahmanical thread, and great ashes, the six mudras. Also adorned with the crown chakra, belt, and anklets with strings of bells. The body is adorned with arm ornaments and finger rings, the five near mudras. Wearing a necklace of fifty wet human heads, and a tiger skin loincloth is loosened. Possessing the nine graces, including coquetry. In her lap is the mother Vajravarahi, with a red body, one face, and two arms. With three eyes, the great wrathful one blazes with glory like the fire at the end of an eon. The left hand holds a skull cup filled with the blood of demons and evil spirits, and human intestines, appearing to embrace the father. The right hand holds a vajra and a threatening gesture, intimidating all directions. The hair is loose. The left leg is extended and the right leg is bent, closely embracing the Bhagavan. Naked, adorned with a crown of five dry human heads, and wearing a necklace of fifty dry skulls, with wheel-shaped earrings, necklaces, bracelets, and a chin. Adorned with the five bone ornaments, delighting in drinking blood. Blood flows from the bhaga. The essence of appearance, insight, and great compassion is the father, and the essence of emptiness, peace, and great bliss is the mother, both residing in the midst of the fire of the end of an eon. In the east is the blue-green dakini, in the north is the green-blue Lama, in the west is the red-white Khandaroha, and in the south is the yellow-green Rupini. All are one-faced, two-armed, and three-eyed. The right hand holds a curved knife, and the left hands hold nectar.
Chinese
以盛满的颅器为首，依次是：大象，豺狼所生，牛携带着标记，头发散开，以五印等一切饰品庄严。于尸体之上，以右伸展的舞姿安住。四方有母与父和国王，以及两个王族所盛满的四个颅器，以佛的形象为标记。其外围是，心轮的东方布利拉玛拉雅拉卡帕拉，以及极忿怒母。北方扎兰达拉的玛哈冈嘎拉和忿怒眼母。西方奥迪亚纳的冈嘎拉和具光母。南方阿尔布达的獠牙显著和巨鼻母。东南哥达瓦里的苏拉拜日和坚固慧母。西南拉斯弥湿婆罗的无量光和侏儒母。西北德维郭达的多吉沃和楞伽自在母。东北玛拉巴的多吉固和树荫母，即心之秘密不可思议的体性，颜色黑色。其外围是，语轮的东方嘎玛茹巴的央古日和埃拉瓦底。北方奥札的多吉惹巴坚和大怖畏母。西方哲夏古内的伟丈夫和风力母。南方郭萨拉的多吉吽匝和饮酒母。东南嘎林嘎的极贤善和夏玛德瓦。西南兰巴嘎的多吉贤和极贤善母。西北冈吉的大怖畏和马面母。东北希玛拉雅的恶眼和卡嘎纳纳，即语之秘密不可思议的体性，颜色红色。其外围是，身轮的东方布雷达普里的具力母和轮力母。北方格日哈德瓦的珍宝多吉和康达罗嘿。西方索拉什扎的马头明王和肖提尼。南方苏瓦尔纳德瓦的虚空藏和轮之铠甲母。东南那嘎拉的吉祥黑汝嘎和极勇母。西南悉度的莲花舞自在和大力母。西北玛汝拉的遍照和轮王母。东北古鲁扎拉的多吉森巴和精进大母，即身之秘密不可思议的体性，颜色白色。康达卡帕拉等等。
English
Beginning with the skull filled with , in order: Elephant, born of jackals, oxen carrying marks, hair unbound, adorned with all ornaments such as the five seals. Abiding in a posture of dancing with the right leg extended upon a corpse. In the four directions are four skulls filled with mother and father and king, and the two royal lineages, marked with the form of the Buddha. Outside of that, in the east of the wheel of mind is Puliramalaya Rakhanda Kapala, and the extremely wrathful mother. In the north, in Jalandhara, is Maha Kamakala and the wrathful-eyed mother. In the west, in Otiyana, is Kamakala and the luminous mother. In the south, in Arbuda, is the mother with prominent fangs and a large nose. In the southeast, in Godavari, is Sura Bairi and the mother with steadfast mind. In the southwest, in Rasmiśvara, is Amitabha and the dwarf mother. In the northwest, in Devi Kota, is Vajra Light and the sovereign mother of Lanka. In the northeast, in Malava, are Vajra Body and Tree Shade, the essence of the inconceivable secret of mind, black in color. Outside of that, in the east of the wheel of speech, in Kamarupa, are Ankuri and Airavati. In the north, in Otra, are Vajra Jata and the Great Terrifier. In the west, in Trisakune, are the Great Hero and the Wind-Powered Mother. In the south, in Kosala, are Vajra Humkara and the Wine-Drinking Mother. In the southeast, in Kalinga, are the Utterly Excellent and Shyama Devi. In the southwest, in Lambaka, are Vajra Bhadra and the Extremely Excellent Mother. In the northwest, in Kanchi, are the Great Terrifier and Horse-Faced Mother. In the northeast, in Himalaya, are Bad Eye and Khaganana, the essence of the inconceivable secret of speech, red in color. Outside of that, in the east of the wheel of body, in Preta Puri, are the Powerful One and the Wheel-Powered Mother. In the north, in Grihadeva, are Ratna Vajra and Khanda Rohi. In the west, in Saurashtra, are Hayagriva and Shaundini. In the south, in Suvarnadvipa, are Akashagarbha and the Wheel-Armor Mother. In the southeast, in Nagara, are Shri Heruka and the Extremely Heroic Mother. In the southwest, in Siddhu, are Padma Dance Lord and the Greatly Powerful Mother. In the northwest, in Marura, are Vairochana and the Wheel-Turning Mother. In the northeast, in Kuluta, are Vajrasattva and the Greatly Diligent Mother, the essence of the inconceivable secret of body, white in color. Khanda Kapala and so forth.