English
Reciting (byad) can conjure up the images of all corpses. The seven-syllable mantra is for all seats in general. The twenty-one-syllable mantra is for the sixteen kinds of sentient beings and the five great deities. The four doors and four corners can be without lotus and sun cushions. On top of each red dot, recite "Om Preta Ukla Ya Hum Phat" seven times, and draw an image of a standing corpse as a cushion at the east door. Similarly, in the south, recite "Om Preta Vimantaka Hum Phat." In the west, recite "Om Preta Jwala Hum Phat." In the north, recite "Kshipra Preta Utkata Hum Phat." Recite twenty-one times. In the four corners, recite only "Om Hum Lam Ha" seven times each. Do not speak when reciting seven times. All the corpse images are face down. On top of the central corpse, place a sword and recite one hundred and eight close-heart mantras, about sixty "Hrih Shti," and twenty-one times "Yamaraja," with the tip of the sword pointing upwards. Among the eight doors and corners, on the four doors, on top of the corpses, recite twenty-one times "Hrim Hrim Hum Hum Phat Phat." In the four corners, recite twenty-one times "Om Ah Hum Phat Hrih Ha," and place a weapon, which can be a sword or a curved knife. The other weapons are best as three-dimensional sculptures, secondly as painted thangkas, and lastly drawn with powder or watercolors. It is said that it is best to use three-dimensional sculptures if possible, but if not, the latter two seem to have no distinction. In any case, recite the close-heart mantra seven times while placing them. There, contemplate the symbols as having the nature of the deity, and then offer real or imagined offerings. Praise with charnel ground decorations, etc. At the end of the close-heart mantra, add "Raksha Raksha" for protection. Continuously offer incense and butter lamps. Then draw the remaining parts of the mandala, and in order to eliminate the faults of omission or error, pick up the vajra from the east side of the mandala and shake the bell, reciting a large number of the Hundred Syllable Mantra. Offer eight offering vases with the Space Treasury Mantra. If there are no real offering vases, offer them with painted thangkas or in your mind. Arrange earth ornaments and sky ornaments, etc. Prepare all the offering implements completely. Fourth is the practice of the mandala, first perform the preliminary torma, bless the place and objects, take refuge and generate bodhicitta, Vajrasattva, bless the inner offering, starting from the assembly field of the preliminary practices, and accomplish the self-generation deity completely until the mandala is dissolved.
Chinese
以游舞供养的众会庄严。其外围从凶猛等，至种种充满之间，如自生一样。大坛城中央主尊的位置上，从“ཡཾ་（藏文，梵文天城体，yam，风）字化为风轮为蓝色”开始，到“成为安住者”之间，与预备阶段相同。之后，对主尊，念诵近心咒、心咒和根本咒七遍。对八个僵尸，念诵“雅曼达嘎”和“ཨོཾ་ཧཱུཾ་ཧྲཱིཿཥྚཱིཿ（藏文，梵文天城体，oṃ hūṃ hrīḥ ṣṭīḥ，嗡 吽 舍 什啼）”七遍或三遍左右。对座的八个僵尸，念诵“ཨོཾ་པྲེ་ཏ་ཨུ་ལ་ཀ（藏文，梵文天城体，oṃ preta ulaka，嗡 毕隶多 乌拉嘎）”等五遍或三遍。如此，他们成为具有僵尸女身的，年轻且具有娇媚姿态的八位，成为僵尸大怖畏尊的坐骑之状。对其余手印，也念诵近心咒七遍。在誓言坛城中修持。如果像十三尊那样修持，那么在预备阶段的种类中，对十二位神念诵各自的咒语七遍。手印僵尸等念诵近心咒，对颅器念诵三个种子字七遍，这是差别，应当理解。在所有位置上，于月轮之上，眼中从ཀྵིཾ་（藏文，梵文天城体，kṣiṃ，克辛）至སཾ་（藏文，梵文天城体，saṃ，桑）白色，头顶从ཨོཾ་（藏文，梵文天城体，oṃ，嗡）开始盘绕，由此主尊为不动明王，八个僵尸大怖畏尊，以文殊金刚怖畏双尊依次作为顶饰。“ཨོཾ་བཛྲ་（藏文，梵文天城体，oṃ vajra，嗡 瓦吉拉）”至“གྷཎྜེ་ཧོཿ（藏文，梵文天城体，ghaṇṭe hoḥ，钟 吼）”。之后，在太阳初升的第一个时段，需要与预备阶段的本尊相融合。也就是，从自己的心间放射光芒，从前方的虚空中，迎请预备阶段的本尊吉祥金刚怖畏大坛城，由诸佛菩萨众围绕。“ཨོཾ་བཛྲ་ས་མཱ་ཛཿ ཧྲཱིཿཥྚཱིཿ（藏文，梵文天城体，oṃ vajra samājaḥ hrīḥ ṣṭīḥ，嗡 瓦吉拉 萨玛扎 舍 什啼）”念诵三遍，驱逐外围的障碍。再次，“ཧྲཱིཿཥྟྲིཿ（藏文，梵文天城体，hrīḥ ṣṭriḥ，舍 什赤）”念诵三遍，打开帐篷的门，迎请入内。再念诵三遍，结界。以“ཨོཾ་བཛྲ་ལཱ་སྱ་ཧཱུཾ（藏文，梵文天城体，oṃ vajra lāsya hūṃ，嗡 瓦吉拉 啦西亚 吽）”等供养。以“ཨཾ་ཀུ་ཤ་（藏文，梵文天城体，aṃ kuśa，昂 勾）”等融入坛城，无二无别。为了加持坛城，念诵三种咒语，并念诵百字明九遍。第五，供养赞颂：之后，再次陈设广大的供品，清净。从空性中，阿 啦
English
Adorned with assemblies of dances and offerings. Outside of that, from the fierce and so on, to being filled with various things, like self-generation. In the main position of the central lattice of the great mandala, from "the letter ཡཾ་ (Tibetan, Devanagari, yam, wind) transforming into a blue wind mandala," to "becoming those who dwell," it is similar to the preparatory stage. Then, for the main deity, recite the near-heart mantra, heart mantra, and root mantra seven times each. For the eight corpses, recite "Yamantaka" and "ཨོཾ་ཧཱུཾ་ཧྲཱིཿཥྚཱིཿ (Tibetan, Devanagari, oṃ hūṃ hrīḥ ṣṭīḥ, Om Hum Hrih Shtih)" seven times or about three times. For the eight corpses of the seat, recite "ཨོཾ་པྲེ་ཏ་ཨུ་ལ་ཀ (Tibetan, Devanagari, oṃ preta ulaka, Om Preta Ulaka)" etc., five or three times each. Thus, they become eight young and charming female corpses, in the posture of riding the great terrifying corpses. For the other hand symbols as well, recite the near-heart mantra seven times each. Practice in the commitment mandala. If practicing like the thirteen deities, then in the category of the preparatory stage, recite each of the twelve deities' own mantras seven times. Recite the near-heart mantra for the hand symbol corpses, and recite the three seed syllables seven times for the skull cup, this is the difference, it should be understood. In all places, on top of the lunar mandala, in the eyes from ཀྵིཾ་ (Tibetan, Devanagari, kṣiṃ, Kshim) to སཾ་ (Tibetan, Devanagari, saṃ, Sam) white, on the crown of the head starting from ཨོཾ་ (Tibetan, Devanagari, oṃ, Om) coiling, thus the main deity is Achala, and the eight terrifying corpses, with Manjushri Vajrabhairava dual forms as head ornaments in turn. "ཨོཾ་བཛྲ་ (Tibetan, Devanagari, oṃ vajra, Om Vajra)" to "གྷཎྜེ་ཧོཿ (Tibetan, Devanagari, ghaṇṭe hoḥ, Ghante Hoh)." Then, in the first session of the first sunrise, it is necessary to merge with the preparatory deity. That is, radiate light from one's own heart, from the space in front, invite the preparatory deity, the glorious Vajrabhairava great mandala, surrounded by all the Buddhas and Bodhisattvas. Recite "ཨོཾ་བཛྲ་ས་མཱ་ཛཿ ཧྲཱིཿཥྚཱིཿ (Tibetan, Devanagari, oṃ vajra samājaḥ hrīḥ ṣṭīḥ, Om Vajra Samaja Hrih Shtih)" three times, dispel the outer obstacles. Again, recite "ཧྲཱིཿཥྟྲིཿ (Tibetan, Devanagari, hrīḥ ṣṭriḥ, Hrih Shti)" three times, open the door of the tent and invite them inside. Again, bind the boundary with three recitations. Offer with "ཨོཾ་བཛྲ་ལཱ་སྱ་ཧཱུཾ (Tibetan, Devanagari, oṃ vajra lāsya hūṃ, Om Vajra Lasya Hum)" etc. Merge with the mandala, non-dual, with "ཨཾ་ཀུ་ཤ་ (Tibetan, Devanagari, aṃ kuśa, Ang Kusha)" etc. In order to bless the mandala, recite the three mantras as appropriate, and recite the hundred-syllable mantra nine times. Fifth, offering praise: After that, again arrange extensive offerings, purify. From emptiness, A La
Chinese
在广阔浩大的智慧颅器之中，由嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）融化而成的供水、洗足水、鲜花、焚香、明灯、香水、食物、音乐等供品，变得如同虚空般广大。以“嗡 班杂 阿尔嘎姆”等直至“夏帕”进行加持。如果简化，仅以咒语供养亦可。如果喜欢稍微 विस्तृत，则加入以下文字：于文殊愤怒尊之坛城中，无尽供水之洪流，内外秘密完全融合，献上以赐予所欲之成就。嗡 班杂 贝若瓦 曼达拉 萨巴热瓦ra 阿尔嘎姆 扎地扎 梭哈。同样地加入，将“无尽供水之洪流”替换为“金刚净水沐浴之流”。并且，将“阿尔嘎姆”替换为“巴当”。同样地，金刚鲜花堆砌如楼房。嗡 班杂 贝若瓦 萨巴热瓦ra 班杂 布贝 阿 吽。金刚焚香云雾缭绕。度贝。金刚燃烧之光明充满。阿洛给。金刚消除痛苦之香气聚集。根德。金刚食物堆积如海洋。内维德耶。金刚乐器发出百种声音。夏帕。念诵“班杂 刚德 然尼达”并演奏大型乐器。双层丝绸经过清洁净化。从空性中，由吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出的天界衣物，具备无漏安乐之触感，充满整个虚空。虽然如彩虹般绚丽多彩，但凡接触便成为安乐之因，献上珍贵美好的衣物以净化我的心智。愿以忍辱之圣衣庄严！嗡 班杂 贝若瓦 萨巴热瓦ra 班杂 贝扎耶 阿 吽。嗡 萨瓦 比达 布ra 布ra，苏ra 苏ra，阿瓦达亚 阿瓦达亚 吼。将赡部洲及其他洲，充满珍宝轮，三千世界等亦如是，毫不吝惜地献上。嗡 班杂 贝若瓦 萨巴热瓦ra 扎扎ra 然那 布吉de 阿 吽。同样地加入，珍宝。玛尼。珍宝后妃。瓦斯德热。珍宝家主。玛哈达。珍宝象。哈斯德。珍宝马王。阿夏。珍宝将军。卡达嘎。以美妙的形象完全充满。茹巴 嘎玛 固纳 布吉de 阿 吽。美妙的声音。夏帕。芬芳的香气。根德。
English
Within the vast and expansive skull-cup of wisdom, offerings such as water for drinking, water for washing feet, flowers, incense, lamps, perfumed water, food, music, and so on, arising from the melting of Oṃ Āḥ Hūṃ, become as vast as the sky. Bless them with "Oṃ Vajra Argham" and so on, up to "Śabda." If you simplify, it is sufficient to make offerings with just the mantra. If you prefer a little elaboration, add these words: In the mandala of wrathful Mañjuśrī, a great stream of inexhaustible argham, perfectly combining outer, inner, and secret aspects, is offered to grant the desired siddhis. Oṃ Vajra Bhairava Mandala Sapariwara Argham Pratīccha Svāhā. Similarly, add, replacing "a great stream of inexhaustible argham" with "a stream of vajra pure water for bathing." Also, replace "Argham" with "Pādyam." Similarly, vajra flowers are piled up like a house. Oṃ Vajra Bhairava Sapariwara Vajra Puṣpe Āḥ Hūṃ. Vajra incense gathers like clouds. Dhūpe. Vajra radiant light fills everything. Āloke. Vajra fragrant substances that dispel suffering gather. Gandhe. Vajra food swirls like an ocean. Naivedye. Vajra musical instruments produce a hundred sounds. Śabda. Recite "Vajra Ghaṇṭe Raṇita" and play grand instruments. Double silk is cleansed and purified. From emptiness, divine garments arising from Hūṃ, possessing the touch of uncontaminated bliss, fill all of space. Although radiant like a rainbow of various powers, whatever touches it becomes a cause of bliss, offering precious and excellent garments to purify my mind. May I be adorned with the sacred garment of patience! Oṃ Vajra Bhairava Sapariwara Vajra Vastraye Āḥ Hūṃ. Oṃ Sarva Vid Pura Pura, Sura Sura, Āvartaya Āvartaya Hoḥ. Jambudvipa and other continents, filled with precious wheels, and likewise the three thousand worlds, are offered without hesitation. Oṃ Vajra Bhairava Sapariwara Chakra Ratna Pūjite Āḥ Hūṃ. Similarly, add: Precious jewel. Maṇi. Precious queen. Vastrī. Precious householder. Mahātā. Precious elephant. Hastī. Precious supreme horse. Aśva. Precious general. Khaḍga. Completely filled with beautiful forms. Rūpa Kāma Guṇa Pūjite Āḥ Hūṃ. Beautiful sound. Śabda. Fragrant scent. Gandhe.
Chinese
哦，殊胜！乐，触乐，妙乐。法界安乐故。（དྷརྨ་དྷཱ་ཏུ་ཀཱ་མ་གུ་ཎ་པཱུ་ཛི་ཏེ་，dharma dhātu kāma guṇa pūjite，法界，欲望，功德，供养）阿吽！ 五部如来顶戴颅鬘冠， 六道自性骨饰六印相， 北方清净手印众会聚， 供养庄严智慧之身像。 萨瓦 阿朗嘎拉。 蛇串梵天大供养而持。 阿哩嘎哩清净头鬘连。 巨大愚痴大象皮为衣。 金刚三真实手印令欢喜。（ཏྲི་བཛྲ་མུ་དྲ་，tri vajra mudra，三，金刚，手印） 八大成就八自在， 近用所变镇压轮涅故， 嗔恨阎罗诛杀之大誓， 十六分圆满令欢喜。 如内供朵玛般加持。 称念根本传承之诸上师名号，以三字供养内供。 于十字明咒之后加三字，以三次供养主尊，以一次供养位于八格中的誓言本尊，以及雅曼达嘎。以八次供养八起尸。于阎魔罗阇和雅曼达嘎之后加三字，也供养位于分位中的誓言本尊等。其间也供养出世间护法。 嗡 嘎拉 汝巴 吽 啪！（ཨོཾ་ཀཱ་ལ་རུ་པ་ཧཱུཾ་ཕཊ，oṃ kāla rupa hūṃ phaṭ，嗡，时间，形，吽，啪） 供养誓盟者法王阎罗之尊颜。 嗡 舍 杂门达 吽 啪！（ཨོཾ་ཧྲཱིཿཙ་མུཎྜཱི་ཧཱུཾ་ཕཊ，oṃ hrīḥ ca muṇḍī hūṃ phaṭ，嗡，舍，札蒙迪，吽，啪） 供养大魔女杂门迪之尊颜胜妙供品。 嗡 阿 吽！（ཨོཾ་ཨཱཿཧཱུཾ，oṃ āḥ hūṃ，嗡，啊，吽） 嗡 因扎 亚 梭哈！（ཨོཾ་ཨིནྡྲ་ཡ་སྭཱཧཱ，oṃ indra ya svāhā，嗡，因陀罗，耶，梭哈） 嗡 阿 吽！（ཨོཾ་ཨཱཿཧཱུཾ，oṃ āḥ hūṃ，嗡，啊，吽） 如是。 供养阎摩耶。 供养瓦如拿耶。 供养古贝拉耶。 供养伊夏拿耶。 供养伊格那耶。 供养内日底耶。 供养瓦雅威。 供养布拉玛纳耶。 嗡 瓦苏 达日涅 梭哈！（ཨོཾ་བ་སུ་དྷ་རི་ཎེ་སྭཱཧཱ，oṃ basu dhariṇe svāhā，嗡，财富，持，梭哈） 嗡 阿 吽！（ཨོཾ་ཨཱཿཧཱུཾ，oṃ āḥ hūṃ，嗡，啊，吽） 八大天神。 八大龙神。 八大行星。 二十七星宿。 四大天王等之尊颜，嗡 阿 吽！（ཨོཾ་ཨཱཿཧཱུཾ，oṃ āḥ hūṃ，嗡，啊，吽） 其他尚有夜叉、罗刹、部多、饿鬼、食肉鬼、癫痫鬼、遗忘鬼、母鬼、田神、使者、夺命鬼、成就者等之尊颜，嗡 阿 吽！（ཨོཾ་ཨཱཿཧཱུཾ，oṃ āḥ hūṃ，嗡，啊，吽） 愿六道众生，五道轮回，四生所摄之一切有情，皆因无漏安乐之流而得饱足，速得证悟佛果之机缘！ 嗡 萨瓦 达塔嘎达 阿努拉嘎那 班杂 梭巴瓦 阿！（ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཎ་བཛྲ་སྭ་བྷཱ་ཝ་ཨ，oṃ sarva tathāgata anurāgaṇa vajra svabhāva a，嗡，一切，如来，爱，金刚，自性，阿）