English
of wisdom. Between those two, from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) arises a hammer marked with Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), and from Paṃ (藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：Paṃ) arises a hooked knife marked with Paṃ (藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：Paṃ), the wisdom of discerning each separately. The wisdom of accomplishing activities is the merging of all of those into one. From that, the complete form is the wisdom of the Dharmadhatu. The self is the Bhagavan, the wrathful king, Yamaraja, the terminator of all. The color of the body is as black as the darkness of time, as gloomy as rain clouds, blazing with the splendor equal to a hundred thousand suns, making even the fearful ones fearful. Six faces, six hands, six feet. The root face is black, extremely wrathful and widely grinning. The first face on the right is white, the second is green. The first face on the left is red, the second is yellow. The upper face is blue, extremely open and facing upwards, so it gazes at the sky. The first of the right hands holds a vajra hammer, the second holds a wheel, the third holds a white club. The first of the left hands holds a lotus, the second holds a jewel, the third holds a sword. Adorned with a crown of dry skulls, a necklace of wet heads, and the body adorned with venomous snakes, wearing a tiger skin lower garment. Each face has three red and round eyes. Rolling the tongue and gnashing the teeth. The beard, eyebrows, and hair are reddish-yellow and stand upright. On top of a black buffalo transformed from Brahma, Indra, Upendra, and the powerful one, the four Maras, arrogant and wrathful. He resides with the posture of three right feet bent and three left feet extended. The consort embracing him, the Bhagavati Yamaraja Terminator, is also the same as the Bhagavan, except that the first two hands and the first two feet embrace the father. In the center of the vajra in one's own heart is Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). From that, rays of light emanate. Bhagavan Yamaraja Vajrasamaja (藏文：བཛྲ་ས་མཱ་ཛཿ). Oṃ Hrīḥ Ha Bho Na S. Kuru Svāhā. Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ). On one's own forehead is Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ). On the throat is Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：Āḥ). On the heart is Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). From one's own heart, rays of light emanate. Invoke the eight directional Yamarajas. They are seated on the eight seats in the cardinal and intermediate directions: In the east is Yavati, holding an iron hook and a sword. In the south is the Dharma King, holding an account book and a vajra. In the west is black Telpa, holding a razor and a skull cup of blood. In the north is the one with a bull's head, holding an iron hook and a gut lasso. In the northeast is the one with matted hair.
Chinese
啦啦。左手拿着沸腾燃烧的颅血，将温暖的血流供养于口中。令憎恨的仇敌吐血。第四日等等。北方等等。 危害的夜叉魔众等等。大醉者，阎罗牛头尊。右手持着勾引无尽的铁钩，从违背誓言仇敌的心中取出。左手抛掷金刚索，捆绑仇敌鬼怪的四肢。做着醉酒剧烈昏厥的事业。做着令憎恨的仇敌疯狂的事业。第四日等等。东北等等。于诛杀鬼王生灵的座垫上，大杀者，九束头发者。右手火焰之轮猛烈旋转，将违背誓言仇敌的头身斩成碎片。左手拿着僵尸田地的木杖，将仇敌鬼怪的身体全部扬为灰烬。从心中砍断，血肉四处飞溅。做着杀戮憎恨仇敌的事业。第四日等等。东南等等。火神仙人等等。大杀者，阎罗赤眼尊。右手以燃烧的金刚弯刀，将违背誓言仇敌斩成百千碎片。左手以田地木杖燃烧的骨骸，令仇敌鬼怪身心相连。将众多人尸马尸像陶器般击碎。令憎恨的仇敌彻底断绝。第四日等等。西南等等。食肉罗刹等等。大转者，阎罗颇散尊。右手以燃烧的金刚三叉戟，斩断违背誓言仇敌鬼怪的身语意三门。左手拿着聚集寿命的宝瓶，以手掌抓住仇敌鬼怪的命魂。令憎恨的仇敌迷惑旋转。第四日等等。西北于燃烧轮的轮辐之上，于搅动风神诛杀的座垫上，大狂者，阎罗迷幻尊。右手拿着燃烧的湿颅，将违背誓言仇敌的五根供养于口中。左手做着安放金刚铁链，令仇敌鬼怪的身体全部禁锢。令失去记忆智慧如黑暗般游荡。令憎恨的仇敌疯狂如哑巴。第四日的化身，事业啦啦呀。誓言意念之时已到，萨玛雅。
English
Lala. The left hand holds the boiling and burning skull blood, offering the warm blood stream to the mouth. May the hating enemy vomit blood. Fourth day, etc. North, etc. Harmful Yaksha demon hosts, etc. Great drunkard, Yama Bull-headed One. The right hand holds the enticing, inexhaustible iron hook, pulling out from the heart of the oath-breaking enemy. The left hand throws the vajra lasso, binding the limbs of the enemy obstacles. Perform the activity of being drunk and violently fainting. Perform the activity of making the hating enemy go mad. Fourth day, etc. Northeast, etc. On the seat of subduing the obstacle king and elemental spirits, the great killer, the one with nine tufts of hair. The right hand fiercely spins the wheel of fire flames, cutting the head and body of the oath-breaking enemy into pieces. The left hand holds the wooden staff of the corpse field, scattering all the bodies of the enemy obstacles into ashes. Cutting from the heart, scattering flesh and blood everywhere. Perform the activity of killing the hating enemy. Fourth day, etc. Southeast, etc. Fire god sage, etc. The great killer, Yama Red-eyed One. The right hand uses the burning vajra curved knife to cut the oath-breaking enemy into hundreds of thousands of pieces. The left hand uses the burning bones of the field staff to connect the body and mind of the enemy obstacles. Crushing many corpses of people and horses like pottery. May the hating enemy be completely severed. Fourth day, etc. Southwest, etc. Flesh-eating Rakshasa, etc. The great turner, Yama Phyasang. The right hand uses the burning vajra trident to cut the body, speech, and mind of the oath-breaking enemy obstacles. The left hand holds the vase that gathers life force, seizing the life force of the enemy obstacles with the palm of the hand. May the hating enemy be confused and wander. Fourth day, etc. Northwest, from the spokes of the burning wheel, on the seat of subduing the turbulent wind god, the great madman, Yama Mirage. The right hand holds the burning fresh skull, offering the five senses of the oath-breaking enemy to the mouth. The left hand is placing the vajra iron chain, binding all the bodies of the enemy obstacles. May they wander like darkness, without memory, awareness, or knowledge. May the hating enemy be mad and dumb. Fourth day's emanation, activity Lala Ya. The time for the samaya commitment has come, Samaya.
Chinese
文殊菩萨和三宝的教令。为了成办，阎罗法王对敌人啊！如是猛烈地念诵。修作猛厉事业之际，可以勾招、引诱、诛杀灵偶。直到口中喂食为止。通常的次第中不需要这些，朵玛作为兵器抛掷。如邬瑟腻沙（藏文：ཨུཥྞི་ཥ，梵文天城体：उष्णीष，梵文罗马拟音：Uṣṇīṣa，汉语字面意思：顶髻）忿怒法中所说的那样，猛烈地降诅咒，拍手。百字明和祈请宽恕的末尾，念诵嗡 扎雅 扎雅 索扎雅等。智慧尊者们请回。誓言尊者们融入自己的心间。自己以双手合十的傲慢，回向善根。此处的八尊阎罗王的法器，出自སྐྱོ་པའི་མན་ངག་（悲伤的口诀）之中。如同སེམས་དཔའ་བསྡུས་པའི་གཞུང་（勇士总集论）的口诀一样。另外，与寂静智慧论典相关的སྐྱོ་ལུགས་（悲伤派）的口诀传承方式是，如同之前八忿怒母围绕时的念诵方式一样。又，对于喜欢简略这二者的人而言，所有阎罗法王男女都舍弃坐骑。身色纯粹的深蓝色。男众手持杖和颅血，或者杖和绳索。女众手持宝剑和颅血，或者宝剑和绳索。或者男八尊做成黑色，女八尊做成红色也可以。男八尊做成青灰色、灰白色，女八尊做成黑色也可以。这些怎么方便都可以。如上所说，这个守护和遮遣的仪轨，是勇士总集仪轨的支分。按照那个方式，如果修持怖畏金刚的现观，那么在积累资粮和量宫之间修持的守护轮就是这个。但是，如果不修持勇士总集派的仪轨，在其他敌人、面敌、怖畏三法的修法中的守护轮环节中，加入这个来修持，因为会变成混杂和自创。所以不那样做，而是单独修持比较好。然而，因为喜欢繁琐，如果和སྐྱོ་ལུགས་（悲伤派）结合，在皈依、发心、百字明念诵完毕，尚未迎请会供田之前，将这个全部修完，然后间歇时的本尊起身。之后再进入各自的会供田等，那么和先后分别修持两个不同的坛城的方式没有差别。所以不会变成混杂。
English
The commands of Manjushri and the Three Jewels. In order to accomplish, Yama Raja is against the enemy! Thus, fiercely recite. During the practice of fierce activities, it is permissible to hook, lure, and kill the linga. Up to the point of feeding it into the mouth. These are not necessary in the ordinary sequence. The torma is thrown as a weapon. As explained in the Uṣṇīṣa wrathful practice, fiercely cast curses and clap hands. At the end of the Hundred Syllable Mantra and the Prayer for Forgiveness, recite Om Jaya Jaya Sujaya, etc. The wisdom beings depart. The samaya beings are absorbed into one's own heart. With the pride of having two hands, dedicate the merit. The hand implements of these eight Yamas here are from within the instructions of the 'skyopa's manual'. It is like the instructions of the 'Compendium of Heroes' text. Furthermore, the continuous practice of the 'skyoluk' manual, which is related to the text of Peaceful Wisdom, is as explained in the recitation during the context of the Eight Wrathful Mothers. Also, for those who prefer brevity in both of these, all Yama male and female deities abandon their mounts. Their body color is purely dark blue. The males hold a staff and a skull cup filled with blood, or a staff and a lasso. The females hold a sword and a skull cup filled with blood, or a sword and a lasso. Alternatively, the eight males can be made black and the eight females red. The eight males can be made bluish-gray, ash-colored, and the eight females black. Whatever is convenient is fine. As mentioned above, this ritual of protection and repulsion is a branch of the Compendium of Heroes ritual. According to that method, if one meditates on the Abhisambodhi of Bhairava, then this is the protection wheel to be meditated upon between the accumulation of merit and the palace. However, if one does not meditate on the Compendium of Heroes practice, in the context of the protection wheel in the practices of other enemies, confronting enemies, and the three fears, including this and meditating on it will become a mixture and self-creation. Therefore, it is better not to do that but to meditate on it separately. However, because of the fondness for elaboration, if combined with the 'skyoluk', after the refuge, bodhicitta, and the recitation of the Hundred Syllable Mantra are completed, before inviting the field of merit, complete this entirely, and then the deity of the session arises. Afterwards, entering into their respective fields of merit, etc., there is no difference from the method of meditating on two different mandalas separately before and after. Therefore, it will not become a mixture.
Chinese
接著，安住在法轮的十辐之上的是：东方为阎罗死主，黑色，持木槌，以毗卢遮那佛为顶严。南方为智慧死主，白色，持杵，以宝生佛为顶严。西方为莲花死主，红色，持莲花，以无量光佛为顶严。北方为障碍死主，绿色，持金刚杵，以不空成就佛为顶严。东南方为不动明王，蓝灰色，持剑，以毗卢遮那佛为顶严。西南方为欲帝王，蓝红色，持铁钩，以无量光佛为顶严。西北方为青杖者，蓝色，持杖，以不动明王为顶严。东北方为大力者，烟黑色，持三叉戟，以雷声佛为顶严。上方为顶髻转轮王，黄色，持法轮，以毗卢遮那佛为顶严。下方为损美国王，黑色，持木杵，以不动明王为顶严。或者，全部都以不动明王的顶严来做也可以。所有主尊眷属都具有三只眼睛，咬牙切齿，头发赤黄色向上竖立，胡须眉毛剧烈燃烧，以六种手印和八大龙王为庄严，下身围着虎皮，以左腿伸展的姿势安住，降伏十方的一切邪魔。所有神祇的额头上都有嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙处有啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间有吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从心间的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）放射出光芒，从自性本来的处所，迎请十一位忿怒尊连同守护的法轮，所有诸佛菩萨都以不可思议的十一位忿怒尊的形象围绕着。班杂萨玛匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 穆德嘎ra匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 丹达 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。嗡 贝玛 榜（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 卡达嘎 吼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如果展开，则不进行本尊和自生本尊的灌顶。如果收摄，则如上所述，仅以顶严的自性就足够了。从主尊的心间化现出无数的欲帝王。纳玛 萨曼达 嘎雅 瓦嘎 चित्त 班杂 纳姆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 扎吉 吽 匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。勾召十方的一切邪魔，将它们放入从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出的孔洞之中。嗡 嘎嘎等念诵三遍，用橛子钉住。嗡 班杂 穆德嘎ra等用木槌敲打。使者们融入自身。在自己的心间，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生起嗔恨阎罗死主。在头顶生起恰（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。ེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ལས་愚痴死神。脐间མ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ལས་微细死神。颈间མེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ལས་贪欲死神。秘密处ད་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ལས་嫉妒死神等与自显之母一起。会众处ཛ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ལས་匝匝迦。腹部ས་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ལས་猪母。右脚底དོ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ལས་妙音母。左脚底རུ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ལས་高ri。右手心ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ལས་手斧死神。左手心མ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ལས་手杖死神。左膝尼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ལས་莲花死神。右膝啰（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ལས་宝剑死神。如是四门守护前，ṇa yo ni ra（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ལས་四颅器。心间有与自身无别的智慧萨埵，其心间有安住于日轮之上的定解萨埵吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字。于彼安置如所守护之物及口诀。此时应作供赞。之后，转轮等与共同仪轨相同。ཧྲཱྀཿཥྚཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）十四字之咒，念诵松巴，是主尊之咒。嗡啊雅曼达克日达吽吽啪特梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。等念诵十忿怒尊之名咒，是为守护。于此之遣除与诛杀，主尊不需迁识。于ཧྲཱྀཿཥྚཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）后加敌、魔、邪祟一切纳夏雅，斯坦巴雅，如是增添念诵即为主。若有能力，亦可念诵金刚橛中所出的十忿怒尊之长咒，前代诸师如是主张。特别是遣除时，以乌瑟尼沙，诛杀时，以黑棒之长咒为主念诵，如是说。之后，再次如前作供赞，如乌瑟尼沙ra法所出，猛厉诅咒。若供朵玛，则于念诵与供赞之间行之。此时之十忿怒尊，虽有作三面六臂者，然经之注释中说应如金刚橛，且主尊为二手，故眷属亦应如是作二手。若作多臂，则新向氏之文字中所有者不佳，若与集合足法相合则佳，且如上所说之经之注释，亦传说是格鲁译师之注释，故与橛相合为佳。朵玛加持，作血红死神五尊，或十三尊皆可。供品之