English
To you I constantly bow down. From the mandala of nine blazing heads, The three faces on the right that are open are, Blue, red, and yellow faces. The three faces on the left that are closed are, White, gray, and black faces. The three faces in the center that are blazing are, In the manner of wrath, desire, and peace. Mudras blazing with rays of light, The sixteen emblems on the right are, Holding weapons that strike and destroy. The sixteen emblems on the left are, Beautiful with signs of playing and shaking. From the terrifying power of subjugating feet, The eight feet on the right that are bent are, Subduing the eight arrogant gods with skillful means. The eight feet on the left that are extended are, Playing with the eight arrogant goddesses. For the sake of subduing great desire, Constantly appearing in the manner of an increasing lingam. Subduing hatred with a fierce manner, To you, the subduer, I pay homage. From the mandala of the great charnel ground, Subduing demons and Yama with skillful means, Gathering the mothers and dakinis under control, To the great powerful one, I pay homage and bow down. From the mandala of the great powerful one, Gathered with involuntary faith, And surrounded by a retinue of wisdom emanations, To you with your retinue, I pay homage and bow down. From the mandala of the wisdom mind, However you may emanate, Never moving from the pure realm of reality, To the body of equality, I pay homage. Again, offerings and, Oṃ Vajra Śapta Āḥ Hūṃ. Oṃ Dharma Raṇita, etc., make sounds of music. The inner offering is purified with the ten syllables, Purified with the mantra of Akaro. From emptiness, on top of a tripod of three human heads, From Yaṃ (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬) arises a blue mandala of wind, marked with banners. On top of that, from Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) arises a red mandala of fire, marked with burning triangles. On top of that, from A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) arises a single skull cup, white on the outside and red on the inside. Inside that, a lotus and from A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) arises a moon cushion. On top of that, in the center, from Na (藏文：ན，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：纳) arises human flesh. In the east, from Go (藏文：གོ，梵文天城体：गो，梵文罗马拟音：go，汉语字面意思：果) arises beef. In the south, from Ku (藏文：ཀུ，梵文天城体：कु，梵文罗马拟音：ku，汉语字面意思：古) arises dog meat. In the west, from Da (藏文：ད，梵文天城体：द，梵文罗马拟音：da，汉语字面意思：达) arises horse meat. In the north, from Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈) arises elephant meat. On top of those, In the center, from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises urine. In the east, from Bhrūṃ (藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆) arises excrement. In the south, from Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂) arises blood. In the west, from Jriṃ (藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：哲任) arises bodhicitta. In the north, from Khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康) arises the essence of great flesh. On top of that, sealed with a vajra arising from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). In its center, again, a sun marked with Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). From that, light radiates. The wind shakes.
Chinese
沃。点燃火。五肉五甘露融化煮沸。焚烧净化颜色气味不好的东西。其上的天空念诵嗡（藏文：ཨོཾ，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从这些发出光芒。化现三身意金刚的本尊众。三界所有情器世间的精华光彩和。迎请智慧本尊的甘露融入，降下无量欲妙之雨。嗡（藏文：ཨོཾ，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。多次念诵。念诵根本传承上师们的名号而供养。在三个咒语的末尾加上三个字，观想享用甘露，诸佛欢喜。如经中所说，此时供养朵玛，如果在此处做，那么像之前一样，像内供一样加持朵玛，或者与内供一起加持也可以。念诵之后供养朵玛，那么加持也就在那个时候做。此处不做。实际供养朵玛是，在每个三个咒语的末尾，加上伊当 阿弥利达 玛哈 梭ra 吽（藏文：ཨི་དཾ་ཨ་མྲྀ་ཏཱ་མཧཱ་སྭ་ར་ཧཱུཾ，梵文天城体：इदं अमृत महा स्वर हूँ，梵文罗马拟音：idaṃ amṛta mahā svara hūṃ，汉语字面意思：此甘露大乐吽）等三次，主要供养给薄伽梵。共同供养给世间和出世间的所有本尊是：嗡 嘎拉 茹巴 萨瓦 杜斯达 萨瓦 达玛嘎 玛哈 布达 阿迪 帕迪 伊芒 巴林 哥利赫纳 哥利赫纳 巴雅 梭哈（藏文：ཨོཾ་ཀཱ་ལ་རཱུ་པ་སརྦ་དུཥྚ་སཏྭ་ད་མ་ཀ་མཧཱ་བྷཱུ་ཏ་ཨ་དྷི་པ་དྷི་ཨི་མཾ་བ་ལིཾ་གྲྀཧྞ་གྲྀཧྞ་པ་ཡ་སྭཱཧཱ，梵文天城体：ॐ कालरूप सर्व दुष्ट सत्त्व दमका महाभूत अधिपति इमं बलिं गृह्ण गृह्ण पय स्वाहा，梵文罗马拟音：oṃ kālarūpa sarva duṣṭa sattva damaka mahābhūta adhipati imaṃ baliṃ gṛhṇa gṛhṇa paya svāhā，汉语字面意思：嗡，黑 रूप，一切 恶 众生 调伏者，大 भूत，主宰，此 供品，接受 接受 饮 梭哈）。嗡 因扎亚 赫利（藏文：ཨོཾ་ཨིནྡྲ་ཡ་ཧྲཱི་，梵文天城体：ॐ इन्द्रय ह्री，梵文罗马拟音：oṃ indraya hrī，汉语字面意思：嗡 因陀罗 赫利）直到 呸 呸 啪 啪 梭哈（藏文：ཕཻཾ་ཕཻཾ་ཕཊ་ཕཊ་སྭཱཧཱ，梵文天城体：फें फें फट् फट् स्वाहा，梵文罗马拟音：pheṃ pheṃ phaṭ phaṭ svāhā，汉语字面意思：呸 呸 啪 啪 梭哈）之间，加上阿嘎ra，这是修持时的朵玛咒。嘎拉茹巴的咒语和。嗡 因扎亚等和那个相似，在其后加上这个：嗡 赫利 哲帝 贝格里达 纳纳 吽 吽 吽 啪 啪 吽 耶 玛玛 夏 准 纳 扎 纳 萨瓦 喀 喀 喀 嘿 喀 嘿。玛ra 玛ra。贝德威萨 亚。乌扎达 亚。乌扎达 亚。斯当 巴亚 斯当 巴亚 吽 啪。这是成办时的朵玛咒。在嗡 嘎拉茹巴的咒语中，将伊当 巴林 替换为 伊当 玛玛 夏 准 巴达 巴林 达达达 米 这样念诵，这是翻译过的。在方向守护神的咒语之后，嗡 赫利 哲帝 吽 玛玛 夏准 尼 玛拉亚 吽 啪。嗡 贝格里达 纳纳 哈 哈 嘿 嘿 呼 呼 嘿 嘿 霍 吼 航 哈。伊当 玛玛 迪萨 吽。喀 喀 喀 嘿 喀 嘿 玛ra 玛ra 哥利赫纳 哥利赫纳 班达 班达 达哈 达哈 巴扎 巴扎 吽 吽 啪 梭哈。嗡 赫利 哲帝 贝格里达 纳纳 玛玛 夏准 阿木嘎 玛扎 昧
English
Wo. Light the fire. Melt and boil the five meats and five amṛtas. Burn and purify the bad colors, smells, and tastes. In the sky above it, recite Om（藏文：ཨོཾ，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Āḥ（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）, Hūṃ（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）. From these, radiate light. Emanate the deities of the three kāyas, mind, and vajra. And the splendor, essence, and nutrients of all the vessels and contents of the three realms. Invite the amṛta of the wisdom deities to dissolve, and let a rain of immeasurable desirable qualities fall. Om（藏文：ཨོཾ，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Āḥ（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）, Hūṃ（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）. Recite many times. Recite the names of the root and lineage lamas and offer. By adding the three syllables to the end of the three mantras, think that the deities are satisfied by tasting the amṛta. As the text says that a torma should be offered at this time, if it is done here, then as before, bless the torma like the inner offering, or bless it together with the inner offering. If the torma is offered after the recitation, then the blessing should also be done at that time. It is not done here. The actual offering of the torma is, at the end of each of the three mantras, add Idaṃ Amṛta Mahā Svara Hūṃ（藏文：ཨི་དཾ་ཨ་མྲྀ་ཏཱ་མཧཱ་སྭ་ར་ཧཱུཾ，梵文天城体：इदं अमृत महा स्वर हूँ，梵文罗马拟音：idaṃ amṛta mahā svara hūṃ，汉语字面意思：此甘露大乐吽） three times, etc., and offer it mainly to the Bhagavan himself. The common offering to all the deities of the world and beyond is: Oṃ Kāla Rūpa Sarva Duṣṭa Sattva Damaka Mahābhūta Adhipati Imaṃ Baliṃ Gṛhṇa Gṛhṇa Paya Svāhā（藏文：ཨོཾ་ཀཱ་ལ་རཱུ་པ་སརྦ་དུཥྚ་སཏྭ་ད་མ་ཀ་མཧཱ་བྷཱུ་ཏ་ཨ་དྷི་པ་དྷི་ཨི་མཾ་བ་ལིཾ་གྲྀཧྞ་གྲྀཧྞ་པ་ཡ་སྭཱཧཱ，梵文天城体：ॐ कालरूप सर्व दुष्ट सत्त्व दमका महाभूत अधिपति इमं बलिं गृह्ण गृह्ण पय स्वाहा，梵文罗马拟音：oṃ kālarūpa sarva duṣṭa sattva damaka mahābhūta adhipati imaṃ baliṃ gṛhṇa gṛhṇa paya svāhā，汉语字面意思：嗡，黑 रूप，一切 恶 众生 调伏者，大 भूत，主宰，此 供品，接受 接受 饮 梭哈）. Oṃ Indraya Hrī（藏文：ཨོཾ་ཨིནྡྲ་ཡ་ཧྲཱི་，梵文天城体：ॐ इन्द्रय ह्री，梵文罗马拟音：oṃ indraya hrī，汉语字面意思：嗡 因陀罗 赫利） up to Pheṃ Pheṃ Phaṭ Phaṭ Svāhā（藏文：ཕཻཾ་ཕཻཾ་ཕཊ་ཕཊ་སྭཱཧཱ，梵文天城体：फें फें फट् फट् स्वाहा，梵文罗马拟音：pheṃ pheṃ phaṭ phaṭ svāhā，汉语字面意思：呸 呸 啪 啪 梭哈）, and adding Akāro, this is the torma mantra for the time of approach. The mantra of Kāla Rūpa and. Oṃ Indraya etc. is similar to that, and add this to the end of it: Oṃ Hrīḥ Ṣṭīḥ Vikrīta Nāna Hūṃ Hūṃ Hūṃ Phaṭ Phaṭ Hūṃ Ye Mama Śātrun Natra Na Sarvān Kha Kha Khāhi Khāhi. Mara Mara. Bidveṣa Ya. Ucaṭa Ya. Ucaṭa Ya. Staṃbhaya Staṃbhaya Hūṃ Phaṭ. This is the torma mantra for the time of accomplishment. In the mantra of Oṃ Kāla Rūpa, replace Idaṃ Baliṃ with Idaṃ Mama Śātrun Pata Baliṃ Dadāda Mi, this is translated. After the mantra of the directional guardians, Oṃ Hrīḥ Ṣṭīḥ Hūṃ Mama Śātrūṃ Ni Māraya Hūṃ Phaṭ. Oṃ Vikṛta Nāna Ha Hā Hi Hī Hu Hū He Hai Ho Hau Haṃ Ha. Idaṃ Mama Diśa Hūṃ. Kha Kha Khāhi Khāhi Mara Mara Gṛhṇa Gṛhṇa Bandha Bandha Daha Daha Paca Paca Hūṃ Hūṃ Phaṭ Svāhā. Oṃ Hrīḥ Ṣṭīḥ Vikrīta Nāna Mama Śātrun Amuka Majja Me.
Chinese
杂瓦萨芒萨吉瓦姆苏康ra地ra布里扬，巴恰尼，伊当巴林，阿弥利达，斯瓦达亚。格利哈纳，格利哈纳，卡嘿，卡嘿，本扎霍。ra达，阿嘎姆，格利哈纳，格利哈纳，卡嘿，卡嘿。贝瓦霍。伊当，阿迪卡拉玛。萨玛雅，吽吽吽，啪啪啪，梭哈。这是事业仪轨的朵玛咒。这三个朵玛咒，获得资格是在各自的息增怀诛事业时使用，但在实际应用中，平时修持时，念诵七遍息业的朵玛咒，为了使语言清晰，也念诵一遍增业和事业的朵玛咒。为了发起特殊的事业，如果向住在坟场的阎罗王供奉，就加上“亚玛ra匝亚玛ra匝亚玛ra匝。嗡，嘎拉如巴，直到格利哈纳，巴雅，梭哈。” 同样，萨多美亚，萨多美亚，萨多美亚。加上“嗡，嘎拉如巴”等等。以此类推，直到尼ra玛亚。同样，观想所有阎罗王的顶端，事业阎罗王的眷属有百千俱胝，念诵“亚玛心，夏夏匝匝顿。亚玛心，如巴夏。亚玛阿嘎ra夏亚，吽，啪。” 对此加上“嗡，嘎拉如巴”的咒语，念诵七遍，向住在须弥山下，大海深处的法王供奉。此时，即使召请坛城和使者也可以，但主要的是在念诵之后进行。这里坛城中的八位阎罗女是：智慧忿怒母，起尸母等八位是调伏的八位母众，只是显现为阎罗女的形象，对她们与主尊一起供养朵玛就可以了，没有特别的也可以。用方位守护神的朵玛咒向住在坟场的所有众生供养，所以这个咒语被称为世间共同的朵玛咒，十六位母夜叉也包含在其中，所以简略的时候，仅此也可以。阿嘎ra是世间和出世间二者的共同之处，是从其他续部引用的，但不仅限于此，拉里达小字也曾在黑品时讲过。即便如此，为了成就特殊的事业，忿怒尊阎罗敌的
English
Tsawa samam sa jiwam sukham rudhira priyam bhaksha ni idam balim amrita swadaya. Grihna grihna khahi khahi bhunjaho. Rakta argham grihna grihna khahi khahi. Pibaho. Idam ati krama. Samaya hum hum hum phat phat phat svaha. This is the torma mantra for action practice. These three torma mantras, the qualification is to use them during the respective pacifying, increasing, subjugating, and destroying actions, but in actual practice, during regular practice, recite the pacifying torma mantra seven times each, and in order to purify speech, also recite the increasing and action torma mantras once each. In order to initiate special activities, if offering to Yama who resides in the charnel ground, add "Yama raja Yama raja Yama raja. Om, kala rupa, until grihna paya svaha." Similarly, Sado meya Sado meya Sado meya. Add "Om, kala rupa" etc. By analogy, extend to Nirama ya. Similarly, visualize all the Yamas at the crown of the head, the retinue of the action Yama with hundreds of thousands of billions, and recite "Yama heart, sha sha dza dza dun. Yama heart, rupa sha. Yama akarshaya hum phat." To this, add the mantra "Om, kala rupa," recite it seven times, and offer it to the Dharma King who resides under the great Mount Meru, in the depths of the ocean. At this time, even if invoking the mandala and messengers is fine, it is more important to do it after the recitation. Here, the eight Yama goddesses in the mandala are: the Wisdom Wrathful Mother, the Corpse-raising Mother, etc., the eight are the eight types of beings to be tamed, they are merely appearing as the form of Yama goddesses, it is sufficient to offer torma to them together with the main deity, it is fine even without special offerings. The torma mantra of the directional guardians is offered to all beings residing in the charnel ground, so this mantra is called the common torma mantra of the world, and the sixteen mother demons are also included in it, so in brief, that much is sufficient. Akaro is the commonality of both the mundane and supramundane, it is quoted from other tantras, but not limited to this, the small Lalita has also been taught during the Black practices. Even so, in order to accomplish special activities, the Wrathful King Yama's Enemy of Death