English
It is bliss! Furthermore, after the self-generation ritual of the great and glorious Vajrabhairava has preceded, and the rituals of the front-generation yidam mandala have been recited, the root torma offering to the guardians of the directions must be performed. The retinue of the sixty-four deities, and the Fierce East, etc., should be omitted when invoking the commitment of the directional guardians. "Leading with the ten directional guardians," this phrase, like changing the recitation to "Leading with the eight classes of deities," should be examined with intelligence. If messengers are also arranged, it will become solely the torma-repelling of the Dharma King, Yama, of the sixty deities. Similarly, after the yidam mandala and the root tormas of the directional guardians have been performed, the retinue of Yama, the executor of actions, should be abandoned. Just as in this text, only the torma-zor should be cast for Black Mahakala. Likewise, even if the retinues of Lhamgon and each of the glorious goddesses are taken up, it will become the torma-repelling of that and that, or the action of killing. Therefore, if one performs it as one pleases, it will become meaningful. Even when doing each one individually, here one may cast a single torma. If all kinds of zor are accomplished for all four, that is excellent. If not accomplished, then offer a phurba-zor to Mahakala, a blood-zor to the goddess, an arrow-zor and a horn-zor to the powerful one, and a skull-zor to the Dharma King. This is praise. In the thousand-offering garland, changing the recitation of the lower one, relying on what was said above, examine with intelligence. If each of Mahakala and the goddess achieves a complete fulfillment offering, that is extremely good. There are no old texts of complete fulfillment offerings or extensive offering garlands for the Dharma King and Lhamgon, and new ones have not been seen for Lhamgon either. Although there is one for the Dharma King, it is acceptable to change the recitation of this one of Mahakala for these two. That is, like this: Hūṃ. To the great deity, glorious blazing one, with entourage, the offerings that I offer are, the ten directions, three times, world realms, vessels and essence transformed into great bliss, of uninterrupted lineage, all pleasing arrangements, and maṇḍala, various flowers scattered, this burning of various patterns, fulfills the commitment of the glorious protector. Being pleased and endowed with power, may you eliminate all obstacles, accomplish all desired meanings, and perform the activity of protecting the Dharma wheel. Rakta argham and foot washing, and flowers of the five senses.
Chinese
肥油妙香，光彩夺目，清亮胆汁之味。 血肉骨骼，洁净供养。 欢喜，中断，所欲，法轮。 马、羊、牦牛、黑狗等， 狮子、老虎等猛兽， 各种飞禽、家畜等， 各种足行生物，供养。 欢喜，中断，所欲，法轮。 黑帽、黑衣、黑垫等， 箭、幡、刀，连同心、命、轮。 弯刀等手持器物， 各种武器，誓言圆满。 欢喜，中断，所欲，法轮。 各种上好美食， 殊胜食物，广大朵玛， মাংস（mamsa，梵文天城体：मांस，梵文罗马拟音：māṃsa，肉），令人陶醉之物，水果等， 广大供养会供。 欢喜，中断，所欲，法轮。 新旧肉类、心类之聚， 烧烤烹煮等，堆积如山。 各种血，汇聚成海。 骨骼之堆，供养。 欢喜，中断，所欲，法轮。 誓言物，甘露，अमृत（amṛta，梵文天城体：अमृत，梵文罗马拟音：amṛta，不死）。 能力威力殊胜之药之聚， 米酒、葡萄酒、煮沸之酒， 饮品如海，供养。 欢喜，中断，所欲，法轮。 人皮、牛皮、虎皮等， 无边无际，上好衣物， 蛇与骨饰，头鬘等， 所有饰品，供养于身。 欢喜，中断，所欲，法轮。 血脂之海，金刚之山， 尸林燃烧，恐怖之地。 高楼，无量宫殿，寺庙， 于所有安住之所，供养。 欢喜，所欲，法轮。 男女奴仆，使者夜叉， 各种女子，以饰品庄严。 军队，盔甲武器，数量无数。 各种宝库，供养于怙主。 欢喜，中断，所欲，法轮。 所有魔众，皆令勇猛， 善业，皆令欢喜， 为令增长，吉祥威德之力， 供养悦耳动听之乐器音声。 欢喜，中断，所欲，法轮。 替身与影像，所有之物， 祭品与食子之殊胜， 以及各种祭祀品， 遍布大地虚空，供养。 欢喜，中断，所欲，法轮。 大护法朵玛，心之所依， 近
English
Rich fat incense, the fragrance of bright and clear bile. Flesh, bones, and marrow, offered as pure offerings. Joyful, Obstacles, Desires, Dharma Wheel. Horses, sheep, yaks, black dogs, and so on, Lions, tigers, and other wild beasts, Various birds, livestock, and so on, Various bipedal creatures, offered as offerings. Joyful, Obstacles, Desires, Dharma Wheel. Black hats, black clothes, black cushions, and so on, Arrows, banners, knives, along with heart, life, and wheel. Curved knives and other hand implements, Various weapons, fulfilling vows. Joyful, Obstacles, Desires, Dharma Wheel. Various excellent foods, Supreme food, vast tormas, মাংস（mamsa，Sanskrit Devanagari: मांस，Sanskrit Romanization: māṃsa，meat）, intoxicants, fruits, and so on, Vast assembly offerings. Joyful, Obstacles, Desires, Dharma Wheel. New and old meats, collections of hearts, Roasted, cooked, exchanged, piled up like mountains. Various kinds of blood, gathered into an ocean. Mounds of bones, offered as offerings. Joyful, Obstacles, Desires, Dharma Wheel. Samaya substances, nectar, अमृत（amṛta，Sanskrit Devanagari: अमृत，Sanskrit Romanization: amṛta，immortal）. The special power of medicines, Rice wine, grape wine, boiled wine, Drinks like an ocean, offered as offerings. Joyful, Obstacles, Desires, Dharma Wheel. Human skin, ox skin, tiger skin, and so on, Endless varieties of clothing, Snakes and bone ornaments, skull garlands, and so on, All ornaments, offered to the body. Joyful, Obstacles, Desires, Dharma Wheel. Ocean of blood and fat, Vajra mountains, Burning charnel grounds, terrifying places. Mansions, immeasurable palaces, temples, Offered to all places of residence. Joyful, Desires, Dharma Wheel. Male and female servants, messengers, ogres, Various women, adorned with ornaments. Armies, armor, weapons, countless in number. Various treasuries, offered to the protectors. Joyful, Obstacles, Desires, Dharma Wheel. All demons, emboldened, Virtues, generating joy, For the sake of increasing auspicious power and strength, Offering pleasant and melodious music and sounds. Joyful, Obstacles, Desires, Dharma Wheel. Effigies and images, all that exists, The excellence of sacrificial cakes and tormas, And various kinds of offerings, Filling the earth and space, offered. Joyful, Obstacles, Desires, Dharma Wheel. Great support torma, support of the heart, Near
Chinese
中等修持的常供食子，以表征食子催促事业，以誓言物食子圆满誓言，欢喜且……，障碍且……，所愿且……，法轮且……。此外，所有供养的物品，色、声、香、味、触、法，真实陈设以及意幻化现，以手印、咒语而供养。欢喜且……，障碍且……，所愿且……，法轮且……。念诵、禅定、会供等，咒语的珍宝供养于您。清净自性见之殊胜，安住于极其广阔的虚空中。欢喜且具威力，消除一切障碍，成办所愿诸义，行持守护法轮之事业。以吉祥有德智慧怙主之供养，所有违犯、亏损、争端全部清净，寿命、福德、智慧、受用等，如上弦月般增长。此为圆满简略之法。总的来说，这四个支分口诀，在个别修持时，以任何具量本尊摄持皆可，但尤其赞颂大忿怒尊。其中，此时特别赞颂忿怒之王阎魔敌。其中，业之阎魔和，玛姆是所有阎魔敌的听命者，黑怙主和，天怙主是，主尊文殊金刚怖畏金刚自己的特殊办事者一般，天怙主是需要幻化坛城的所化之主，怙主是调伏者坛城的事业者，因为是八起尸的自性。其中，怙主是任何智慧怙主皆可，但传承和，加持和，行持一脉相承的是，热哇的黑怙主。业阎魔是与文殊阎魔敌任何时候都不分离的办事者，吉祥天母也应知是希日亚曼达嘎的智慧母之名号。玛姆根本的规矩是热哇的教敕守护之主。此说新派的阎魔敌者们需要认真理解。如此，食子仪轨降伏三界之助伴短文，其他没有的特点，摧毁一切敌魔此法也是，生于热氏家族，持有文殊金刚扎巴的教传，热洛三世阿
English
The constant offering of intermediate practice bali, urging action with symbolic bali, fulfilling vows with samaya substance bali, joyful and..., obstacle and..., desired and..., Dharma wheel and.... Furthermore, all offerings, form, sound, smell, taste, touch, and Dharma, actually arranged and mentally transformed, offered with mudras and mantras. Joyful and..., obstacle and..., desired and..., Dharma wheel and.... Recitations, meditations, and gatherings, the jewel of mantras offered to you. The supreme view of pure self-nature, abiding in the vast expanse. Joyful and endowed with power, eliminating all obstacles, accomplishing all desired meanings, and performing the activity of protecting the Dharma wheel. By offering to the glorious and virtuous Wisdom Protector, all violations, deficiencies, and disputes are completely purified, and life, merit, wisdom, enjoyment, etc., increase like the waxing moon. This is a brief fulfillment. In general, these four branch instructions, when practiced individually, can be upheld by any qualified deity, but especially praise the Great Wrathful One. Among them, at this time, especially praise the Wrathful King Yamantaka. Among them, Karma Yama and, Mamo are the obedient ones of all Yamantakas, Black Mahakala and, Lha Mahakala are, like the special workers of the main Manjushri Vajrabhairava himself, Lha Mahakala is the main object to be tamed who needs to manifest the mandala, Mahakala is the worker of the taming mandala, because it is the nature of the eight corpses. Among them, Mahakala can be any Wisdom Mahakala, but the lineage and, blessing and, the continuous practice is, this Black Mahakala of Rwa. Karma Yama is the worker who is inseparable from any Manjushri Yamantaka, and Pal Lhamo should also be known as the name of Shri Yamantaka's Wisdom Mother. The fundamental rule of Mamo is the lord of the Rwa's command protectors. This saying needs to be carefully understood by the new Yamantaka practitioners. Thus, the short supplement to the bali ritual Subjugating the Three Realms, a unique feature that others do not have, this which destroys all enemies and obstacles is also, born into the Rwa clan, holding the teachings of Manjushri Vajradragpa, the third Rwa Lotsawa A
Chinese
阿难陀· கர்ப்ப（藏文：ཨ་ནནྡ་གརྦྷ，梵文天城体：，梵文罗马拟音：Ananda garbha，汉语字面意思：庆喜藏）所造。 <<阿难陀· கர்ப்ப（藏文：ཨ་ནནྡ་གརྦྷ，梵文天城体：，梵文罗马拟音：Ananda garbha，汉语字面意思：庆喜藏）即是功德藏的别名多罗那他。>> 校订完毕。 愿吉祥！ 顶礼！ 对于薄伽梵文殊金刚大威德的法类来说，这是不可或缺的重要的，修持实践的正确文字。 关于怖畏金刚的文书中，胜过一驮子掺杂了后来伪造之物的文书。 对于此，必须由精通坛城仪轨的人来进入，未经上师允许，仅仅阅读是不行的。 愿善妙增上！ 嗡 索斯帝！ 在此，为了修持过去、现在、未来一切佛陀和菩萨的智慧和觉性的本质，文殊金刚怖畏金刚的修持，首先要进行实修的诀窍，[起地]。 特别是安住于起地的仪轨，坛城斋戒的仪轨，坛城的修持，供养赞颂，念诵瑜伽，后续之事，总共七种。 第一，起地，汇集朵玛等物品。 以शून्यता（藏文：ཤཱུ་ནྱ་ཏ，梵文天城体：शून्यता，梵文罗马拟音：shunyata，汉语字面意思：空性）使之清净为空性。 从空性中，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出各种金刚，以吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）来标记，自身化为甘露漩涡，绿色。 右手持金刚交杵，左手持带绳索的期克印。 圆满具备忿怒尊的装束。 或者，也可以观想自己为怖畏金刚。 嗡 班匝 阿弥利达 滚扎利 哈纳哈纳 吽 啪特。 或者，念诵สาม（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）三次。 以雅曼达嘎或者甘露来清净朵玛。 以स्वभाव（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）来清净。 嗡 阿 吽 哈哈 ཧྲཱིཿ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）多次念诵来加持。 从嗡 因扎雅 ཧྲཱིཿ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）开始，到ཕཻཾ་ཕཻཾ་ཕཊ་ཕཊ་སྭཱཧཱའི་（藏文：ཕཻཾ་ཕཻཾ་ཕཊ་ཕཊ་སྭཱཧཱ，梵文天城体：，梵文罗马拟音：phaiṃ phaiṃ phaṭ phaṭ svāhā，汉语字面意思：呸 呸 啪 啪 梭哈）之间念诵三次。 阿嘎若念诵七次。 以卡巴玛的咒语念诵七次来供养朵玛。 嗡 班匝 阿尔嘎姆 梭哈。 到嗡 班匝 夏布达 阿 吽之间进行供养。 无论是住在此处的天神和龙族，夜叉罗刹或者其他，我为了坛城的目的而起此地，请您们赐予。 这样祈请三次后，伴随着乐器的声音向外抛弃。 对于此，朵玛和供品也一同陈设并抛弃，供养朵玛的加持也一同进行，食物、谷物、布匹、替身等等，