Chinese
三（个）红色和黑色的火焰围绕。其（火焰）中央的尸体座垫上画一个手杖。在法源的顶端方向或者供品队列里，放一个具有宝珠三眼形状的食子。在法源的前面，放置一个三角形的抛食，在三角形的食子上面，前面是猫头鹰的脸，两个角是牛的脸。在其上面放置三角形的食子。角朝向前方，在那上面竖立一个具有三个顶端黑色旗帜。或者也有将三个三角形叠在一起的做法，据说象征着三叉戟。用毒血涂抹它。用猛烈的供养食子逆时针围绕。在六十四仪轨中讲述的，在圆满结束供养法王食子时，念诵许多“种子三字”，以此来增补供养食子的加持。前方生起，净化。从空性中，从自己的心间放射出一个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），完全转变后，在坛城的中央，乐 धन（藏文音译）天神之主，猛烈的自在天，用灰烬涂抹。身体颜色等，根本面孔蓝黑色，右面白，后面黄，左面红，上面是烟色脸，这五个面孔全部都是三眼。四只手中的前两只手拿着三叉戟和卡杖嘎，下面两只手拿着手鼓和盛满血的颅碗。虎皮、人皮、牛皮、蛇和头 garland（藏文音译）和灰烬装饰。头发结成发髻，用恒河和月亮装饰。右脚弯曲，左脚伸展，安住在白色 श्रेष्ठ（藏文音译）牛的座垫上。左边是女神白色的乌玛或者拥抱黄色的（乌玛）。从自己的心间放射出光芒。从自性处，乐 धन（藏文音译）天神之主和眷属，班杂 萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎）。嘎巴拉 玛拉 阿朗格里德 嘻ra 吽 吽（藏文：ཀ་པཱ་ལ་མཱ་ལ་ཨ་ལང་ཀྲྀ་ཏེ་ཤཱི་ར་ཧཱུཾ་ཧཱུཾ，梵文天城体：कपालमाल अलंकृते शिर हुं हुं，梵文罗马拟音：kapālamāla alaṃkṛte śira hūṃ hūṃ，汉语字面意思：颅鬘 装饰 头 吽 吽）。阿 嘎恰亚 阿 嘎恰亚 汝扎 阿 梭哈。这样迎请。用甘露驱逐邪魔。扎 吽 班 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 班 霍）。嗡 阿 汝扎 吽 吽 梭哈。萨玛雅 斯德旺。三次。嗡 玛嘿 效ra 萨 帕瑞瓦ra 阿尔刚 到 夏布达之间供养。天神之王威力大， 统治三界， 猛烈三眼作乐者， 乌玛之主您赞颂。 前额嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）， 喉咙阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）， 心间吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从心间放射出灌顶之神，进行灌顶。用五股金刚杵作为头饰。嘎巴拉 玛拉。从“嘎巴拉 玛拉”开始到“汝扎 阿 梭哈”。
English
Three (of) red and black flames surround. In its (flames) center, draw a cane on a corpse cushion. On the top side of the Dharma source or in the row of offerings, place a torma with the shape of a jewel with three eyes. In front of the Dharma source, place a triangular throwing torma cake, on top of the triangular torma, with an owl's face in front, and a bull's face on the two corners. On top of that, arrange triangular tormas. The corners are pointed forward, and on top of that, erect a black banner with three points. Or there is also the practice of stacking three triangles together, which is said to symbolize the trident. Smear it with poisonous blood. Circumambulate it counterclockwise with fierce offering tormas. As described in the ritual of the sixty-four, at the conclusion of the offering of the Dharma King torma, recite many "seed syllables" to replenish the blessing of the offering torma. Generate the front, purify. From emptiness, from one's own heart, emanate a Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), and after it is completely transformed, in the center of the mandala, Lekden Lha'i Gonpo, the fierce Ishvara, smeared with ashes. Body color, etc., the root face is blue-black, the right face is white, the back is yellow, the left is red, and the top is a smoky face, all five faces have three eyes. The first two of the four hands hold a trident and a khatvanga, and the lower two hands hold a hand drum and a skull bowl filled with blood. Decorated with tiger skin, human skin, bull skin, snakes, and a garland of heads and ashes. The hair is tied in a topknot, adorned with the Ganges and the moon. The right leg is bent and the left leg is extended, residing on a white श्रेष्ठ (Tibetan transliteration) bull cushion. On the left side is the goddess white Uma or embracing the yellow (Uma). Radiate light from one's own heart. From the place of self-nature, Lekden Lha'i Gonpo and retinue, Vajra Samaja (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Sanskrit Devanagari: वज्रसमाजः, Sanskrit Romanization: vajrasamājaḥ, Chinese literal meaning: Vajra Samaja). Kapala Mala Alangrite Shira Hum Hum (Tibetan: ཀ་པཱ་ལ་མཱ་ལ་ཨ་ལང་ཀྲྀ་ཏེ་ཤཱི་ར་ཧཱུཾ་ཧཱུཾ, Sanskrit Devanagari: कपालमाल अलंकृते शिर हुं हुं, Sanskrit Romanization: kapālamāla alaṃkṛte śira hūṃ hūṃ, Chinese literal meaning: Skull Garland Decorated Head Hum Hum). A Gacchaya A Gacchaya Rudra A Svaha. Thus invite. Expel obstacles with nectar. Jah Hum Bam Hoh (Tibetan: ཛཿཧཱུཾ་བཾ་ཧོཿ, Sanskrit Devanagari: जः हुं वं होः, Sanskrit Romanization: jaḥ hūṃ vaṃ hoḥ, Chinese literal meaning: Jah Hum Bam Hoh). Om Ah Rudra Hum Hum Svaha. Samaya Tvam. Three times. Offer from Om Maheśvara Sapariwara Argham to Shapta. King of the gods, great power, Ruler of the three worlds, Fierce three-eyed delight-maker, Lord of Uma, I praise you. Forehead Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), Throat Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah), Heart Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). Emanaate the deity of empowerment from the heart, and bestow empowerment. Adorn the head with a five-pointed vajra. Kapala Mala. From "Kapala Mala" to "Rudra A Svaha".
English
Om, offer the torma seven times with the addition of A-kara. Om Ah Rutra Hum Hum Svaha. Om Ah Nri Jih, Samaya, Srog Breng Breng Ja Ja, recite this mantra a hundred times or as appropriate. Om Rutra Mahesvara Yoga Prasama Mama Yoga Siddhi Dada Hi Me Svaha, recite this as much as possible. Maha Deva Eja. Uma Devi Eja. Dhupra Madhu Khrak Ja. Dunti Madu Ja. Recite these fierce mantras slightly, adding them to the recitation mantras. If you wish, recite the mantras for killing and repelling as appropriate. Afterwards, offer praise as before. As in the case of Gonpo Nakpo, confess and omit the offering of desires. Then: Accomplish the activity of completely destroying all cruel enemies! By urging with Hum Hum, the well-endowed protector of the gods transforms into an unbearable form of a Rakshasa. The great powerful one, with a red body, one face, two arms, and three eyes, holding a club marked with a fresh human head in his right hand, and holding a skull cup filled with blood in his heart in his left hand, extremely wrathful and terrifying, with hair bristling upwards, downwards, and in between, adorned with great blood, great ashes, snakes, and cruel humans, complete with the attire of a wrathful deity, seated on a corpse seat in a left-extended posture, surrounded by a retinue of Rakshasas, Rakshasis, birds, and fierce beasts. Maha Deva Dasha Ra Ra. Enemy Maraya. Citta Hurtum. Nama Maha Bhuta. Enemy Maraya Phet. Recite this as much as you can. If you are performing Linga liberation for the reversion of this invocation's torma, do it here. Then, focusing repeatedly on attracting and dispelling enemies and obstacles into the fierce torma: Maha Deva Dasha Ra Ra. Idam Balingta. Kha Kha Khahi Khahi. Sarva Shatrun Daha Daha. Paca Paca Maraya Hum Phet. Consecrate this twenty-one times. Again, offer praise as before. Ai, king of the gods, possessor of miraculous powers! The creator of the three realms. Commander of all the eight classes. There is nothing you cannot overcome. You destroyed the three-tiered city of the Asuras. With one thrust of the three-pointed spear, the great earth was flung far away. Destroyer of all the cruel ones. To practitioners and yogis, you bestow life, intelligence, and power. You are the executioner of all who break their vows. The excellent banner of the Khuchok, Laya! Good.
English
Holding a skull cup filled with fierce blood and nectar, granting accomplishments to the practitioner. Covering the upper body with elephant skin, and the lower body with cow skin. With a girdle of four kinds of snakes, and on the head, an ornament of raised snake heads. A lion in the right ear, a bell in the left. The sound of the iron chain of power rings on the feet. Adorned with drops of blood and fat, and ornaments of snakes and bones. With a crown of dry skulls, and a necklace of fresh human heads. From the navel arises the sun, and from the crown of the head arises the moon. Residing in the midst of a blazing fire. In front of her, a yellowish-gray mule with wings of wind, with a felt saddle pad. On it, a black "མ་（Tibetan, Devanagari, ma, no meaning）" syllable. From it, light radiates, destroying all fierce enemies and obstacles. They gather back and dissolve into the "མ་（Tibetan, Devanagari, ma, no meaning）" syllable. raksha mani hum (Tibetan, Devanagari, raksha mani hum, protect jewel hum) The maidservant, daughter of demons, black Remati, with reddish-yellow hair. Adorned with precious jewels, emitting sparks of fire. Wearing leopard skin, black clothes, and human skin. The right hand holds the demon's divination board, and the left hand holds black and white dice. With a headdress of sun and moon skulls. Exhaling the breath of disease. Carrying a nine-eyed iron net on her back, and holding weapons, a red triangular banner, and a bag of diseases. From her own heart, rays of light like iron hooks emanate. Invoking the glorious goddess Remati and her retinue. vajra samaja bhyoh (Tibetan, Devanagari, vajra samaja bhyoh, vajra assembly hoh) From the charnel ground, the mandala of space, glorious black Remati, black goddess, great power, with faith and vows, when the yogi invokes with longing, tears streaming down, quickly come. Machik glorious Remati, to protect the supreme practice, please come. Goddess, glorious black goddess, shining brightly among the assembly of mothers. You reside in the center of a thousand mothers. To the great powerful ones, you are a sister, to swiftly accomplish the deeds of vows, please grant accomplishments and abide here. om mahakali hum phat (Tibetan, Devanagari, om mahakali hum phat, om mahakali hum phat) roru tsapala ashuk me hum (Tibetan, Devanagari, roru tsapala ashuk me hum, fierce wrathful blood-drinking swift me hum) tishta tishta (Tibetan, Devanagari, tishta tishta, abide abide) dza hum bam hoh (Tibetan, Devanagari, dza hum bam hoh, dza hum bam hoh) om mahakali abhishintsa (Tibetan, Devanagari, om mahakali abhishintsa, om mahakali abhishek) kapala trini mahajnana kaya vak chitta siddhi hum (Tibetan, Devanagari, kapala trini mahajnana kaya vak chitta siddhi hum, skull three great wisdom body speech mind accomplishment hum) Thus, empower. rakamo rakamo dunting nama (Tibetan, Devanagari, rakamo rakamo dunting nama, rakshasi rakshasi dunting nama) ati bhuho (Tibetan, Devanagari, ati bhuho, exceedingly become) prati bhuho (Tibetan, Devanagari, prati bhuho, completely become) om mahakali remati (Tibetan, Devanagari, om mahakali remati, om mahakali remati) argham
Chinese
从“遍知”到“声”之间进行供养。 吽 嘉！ 具吉祥黑女瑞玛谛！ 欲界自在母！ 邪魔之母及阎罗之妹！ 降伏大敌，我向您顶礼！ 嗡 阿 吽 哈哈 舍诶 玛玛 德威 玛哈嘎利 瑞玛谛！ 巴陵 达 卡 卡 卡 喀嘿 喀嘿！ 阿弥利达 卡 卡 咧咧！ 如此念诵七遍供养朵玛。 嗡 雅曼达嘎 吽 啪！ 迪吉尼 玛哈嘎利！ 雅喀夏 瑞玛谛！ 玛玛 夏 札润！ 阿木嘎 麦 匝 麦 达 巴桑 芒 萨 汝地 济 旺 普利扬 巴 札里尼！ 伊当 巴陵 格里赫纳 卡 卡 喀嘿 喀嘿！ 如此献血。 猛烈的朵玛咒语也是这个。 嗡 阿 吽 用此加持誓言物朵玛。 也放在自己的舌头上。 手结金刚印，展示誓言手印。 玛玛 萨玛雅！ 玛哈 嘎巴拉 萨玛雅！ 玛哈 嘎利 嘎雅 萨玛雅！ 玛哈 嘎利 瓦嘎 萨玛雅！ 玛哈 嘎利 泽达 萨玛雅！ 玛哈 穆扎 萨玛雅 吽！ 如此安立誓言。 嗡 罗汝 比底叉！ 瓦 达 斯！ 罗汝 罗汝 比底叉！ 瓦 达 斯！ 匝 巴拉 阿 旭 麦！ 吽 嘉 匝 匝！ 主要念诵明妃的心咒。 嗡 汝汝 贝！ 罗汝 努！ 底叉 瓦 托 斯！ 惹 摩 泽 达 卡 惹 玛 吽 嘉！ 玛玛 札 惹 夏 卡 门 札 瓦 札 瓦 札 惹 夏 泽 达 卡 惹 玛！ 瑞玛谛 萨玛雅！ 札 玛玛 哈 斯当！ 札 顿 嘉！ 汝 鲁 汝 鲁 嘉 匝 匝！ 将女仆的藏语诅咒合为一体，也随意念诵。 此时随意念诵百字明。 身之誓言违犯，我皆忏悔！ 如此等作简略忏悔。 如上祈请所愿之事。 简略供赞为： 吽 嘉！ 玛吉 欲界自在母！ 我以恭敬供养您！ 杀戮之肉与精液之血， 迷醉之酒与甘甜之味， 满月晦月等等， 献与玛，祈请享用！ 玛吉 愿您誓言圆满， 祈请赐予殊胜成就！ 泽达 根脉未损， 临终之红汁液， 人王成熟之果实， 树叶随风未落于地， 心脏与血，五药等等， 献与玛 玛吉 愿您誓言 赐予成就！ 穆拉 惹达 根本之血， 与水未混之清澈血， 玛哈 惹达 大血， 泽达 汇集之旺血， 此千种血混合， 献与玛 玛吉