Chinese
由于拥有不颠倒的尼泊尔班智达传承下来的口诀，并且珍视佛陀的教法而不自作主张，所以这个法统不能舍弃，但经续的密意只是以通常的方式讲述而已。也与耶谢夏瓦法统等观点一致的依据相符。 此外，从明点化现的四位明妃，即匝匝嘎等安住于四方，劝请从光明中生起： 慈悲的忿怒尊，至尊您生起吧！ 请消除三界一切的愚昧。 乔沃，战胜这四个魔！ 心已散乱，至尊您生起吧！ 这里“心已散乱”香·洛丹（ཤོང་བློ་བརྟན）译为“以欢喜之心”，意思似乎更好。 世间管家，空性安住于何处？ 至尊，世间福德您生起吧！ 从菩提自性世间管家， 你思念空性，安住于何处？ 这样劝请，菩提心明点的聚集成为了两部分，其中的一部分。 成为三部分，第一部分： 从པཾ་（藏文，padma，梵文天城体，paṃ，梵文罗马拟音，莲花）生出各种莲花。 又第二部分： 从ཨཾ་（藏文，am，梵文天城体，aṃ，梵文罗马拟音，无）生出日轮。 又第三部分： 从མཾ་（藏文，mam，梵文天城体，maṃ，梵文罗马拟音，慢）生出红色的水牛，骄傲而愤怒，杀戮并惊吓一切仇恨和恶毒。 眉毛和胡须剧烈燃烧。 磨擦燃烧火焰的角，蹄子践踏，使恐怖也感到恐怖。 以人骨念珠装饰。 在堆叠的那些座垫之上。 菩提心明点的聚集中，最上面的部分变成了红色的ཧཱུཾ་（藏文，hūṃ，梵文天城体，hūṃ，梵文罗马拟音，吽）字。 从那上面生出白色手杖，带有金刚杵尖，以黄色湿人头为标志。 在那的中央，以影像显现的方式，安住在太阳上的红色ཧཱུཾ་（藏文，hūṃ，梵文天城体，hūṃ，梵文罗马拟音，吽）字。 从那上面放射出各种光芒。 供养圣众。 将一切众生安置于阎罗法王的果位。 再次聚集融入，完全融化。 从那之中，自己成为薄伽梵阎罗法王红色身。 伟大的勇士，如同亿万太阳的光芒。 具有妩媚等九种姿态的韵味。 安住在焚烧一切魔众坛城的智慧火焰猛烈放射燃烧的中央。
English
Because he possesses the unerring oral instructions from the Nepalese Pandit lineage and cherishes the Buddha's teachings without being self-made, this system cannot be abandoned, but the intent of the tantras and scriptures is simply explained in the usual way. It also agrees with the supportive evidence of systems like Yeshe Zhabs. Furthermore, the four goddesses, such as Tsa Tsi Ka, emanated from bindus, are situated in the four directions, urging the arising from clear light: Wrathful Lord of Compassion, arise, O Lord! Please dispel the ignorance of all three realms. Jowo, victorious over these four maras! The mind is distracted, arise, O Lord! Here, "the mind is distracted" is translated by Shong Lodan as "with a joyful heart," which seems to have a better meaning. Worldly caretaker, where does emptiness reside? Lord, worldly merit, may you arise! From the Bodhi-nature worldly caretaker, You contemplate emptiness, where do you reside? Thus urged, the aggregate of bodhicitta bindus becomes two parts, one of which. Becoming three parts, the first part: From པཾ་ (Tibetan, padma, Devanagari, paṃ, Romanized Sanskrit, lotus) arise various lotuses. Also the second part: From ཨཾ་ (Tibetan, am, Devanagari, aṃ, Romanized Sanskrit, none) arises a sun disc. Also the third part: From མཾ་ (Tibetan, mam, Devanagari, maṃ, Romanized Sanskrit, slow) arises a red buffalo, proud and wrathful, killing and frightening all hatred and malice. Eyebrows and beard blaze fiercely. Rubbing horns that blaze with flames. Trampling hooves, making terror itself terrified. Adorned with a garland of human bones. Above the stacked seats. In the aggregate of bodhicitta bindus, the uppermost part becomes a red ཧཱུཾ་ (Tibetan, hūṃ, Devanagari, hūṃ, Romanized Sanskrit, Hum) syllable. From that arises a white staff, tipped with a vajra, marked with a yellow wet human head. In the center of that, in the manner of an image appearing, is a red ཧཱུཾ་ (Tibetan, hūṃ, Devanagari, hūṃ, Romanized Sanskrit, Hum) syllable residing on the sun. From that radiate various rays of light. Offering to the noble ones. Placing all sentient beings in the state of Yama, the Lord of Death. Gathering again and dissolving, completely dissolving. From that, oneself becomes the Bhagavan, red Yama, the Lord of Death. The great hero, equal to the light of a billion suns. Possessing the flavor of the nine moods, such as coquetry. Residing in the center of the fiercely radiating and blazing fire of wisdom that burns the entire mandala of demons.
Chinese
一面二臂。右持白色、顶端有金刚杵的三界调伏杖，其上竖立着一个湿漉漉的黄色人头。左手持装满五种智慧甘露的白色颅碗，以胸前拥抱的姿势搂抱明妃。三只红色圆眼以凶猛的姿态注视着，并放射出火焰。咬紧剧烈燃烧的牙齿，舌头颤动。面容极度扭曲，恐怖的皱纹令人畏惧。喉咙充满（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的声音。胡须、眉毛、头发呈黄褐色，向上竖立。右脚蜷曲，左脚伸展，以巨大的姿态站在由莲花、太阳、摩酰首罗（水牛头）面朝右侧堆叠的座垫上。黑色阎摩手持杖和索，面朝下被压制，因此昏厥而醉。身体粗壮而短小，腹部宽大。享受着降伏四魔的鲜血之宴。虎皮裙略微松开。戴着五个干人头颅的头饰，以及五十个滴血湿人头的项链。蓝色无边龙王束缚着头发，红色耳环装饰着耳朵，花色宝种装饰着手臂，黄色海螺守护者做成的手镯，白色莲花装饰着颈部，绿色力量之绳为了供养而持有。财富增长之子，用如甘露般颜色的腰带束缚着。巨大的白色莲花做成脚镯。所有这些都具有毒蛇、珍宝的冠冕和双舌燃烧的链条。拥抱他的薄伽梵母，其身色、手印和装饰与薄伽梵相同，只是赤身裸体，佩戴着干人头颅的项链，没有梵线。双手从父亲的脖子上环绕，右脚伸展的姿势相互结合。圆满了忿怒母自在至尊的装束。主尊的心间，从（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出的白色、顶端有金刚杵的杖，其上竖立着一个湿漉漉的黄色人头，是智慧尊。其内部中央的红色（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字如火焰般燃烧，位于太阳之上，是三摩地尊。经文中说，在三重尊之后生起明妃。
English
One face and two arms. The right hand holds a white staff with a vajra tip, used to subdue the three realms, with a fresh yellow human head erected on top. The left hand holds a white skull cup filled with the five kinds of wisdom nectar, embracing the consort in a gesture of holding it directly at the heart. Three red and round eyes gaze with a fierce expression, radiating flames. The fiercely blazing teeth are clenched, and the tongue trembles. The face is extremely distorted, with terrifying frowns that are frightening. The throat is filled with the sound of (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). The beard, eyebrows, and hair are yellowish-brown and stand upright. The right leg is bent, and the left leg is extended, standing in a huge posture on a seat stacked with a lotus, sun, and Mahisha (buffalo-headed) facing to the right. Black Yama, holding a staff and lasso, is suppressed face down, causing him to faint and become intoxicated. The body is stout and short, with a large belly. Enjoying the feast of blood from subduing the four maras. The tiger skin lower garment is slightly loosened. Adorned with a crown of five dry human skulls and a necklace of fifty dripping wet human heads. The blue, boundless Naga king binds the hair, and red earrings adorn the ears. The variegated Jewel Kind adorns the arms, and yellow conch shell guardians are made into bracelets. White lotuses adorn the neck, and a green power cord is held for offering. The son of wealth increase, bound with a belt of nectar-like color. Huge white lotuses are made into anklets. All of these have venomous snakes, jewel crowns, and chains of burning forked tongues. The Bhagavati embracing him, her body color, hand gestures, and ornaments are the same as the Bhagavan, except that she is naked, wearing a necklace of dry human skulls, and without a Brahmin thread. Both hands wrap around the father's neck, and the right leg is extended in a posture of mutual union. The attire of the supreme, wrathful queen of power is complete. In the heart of the main deity, the white staff with a vajra tip, arising from the syllable (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), with a fresh yellow human head erected on top, is the Wisdom Being. In the center of it, the red syllable (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) blazes like a flame, residing on the sun, is the Samadhi Being. The scripture says that after the three-fold being, the consort is generated.
Chinese
在北面，从“མེ”字生出莲花，以“མེ”字为标志，贪欲阎罗死主是红色的，右手拿着莲花。在北方，从“ད”字生出宝剑，以“ད”字为标志，嫉妒阎罗死主是绿色的，右手拿着宝剑。在东门，从“ཡ”字生出锤子，以“ཡ”字为标志，锤子阎罗死主是蓝色的，右手拿着二十个尖的vajra锤。在南门，从“ཙྪ”字生出木杖，以“ཙྪ”字为标志，木杖阎罗死主是白色的，右手拿着颅骨杖。在西门，从“ནི”字生出莲花，以“ནི”字为标志，莲花阎罗死主是红色的，右手拿着莲花。在北门，从“རཱ”字生出宝剑，以“རཱ”字为标志，宝剑阎罗死主是蓝绿色的，右手拿着宝剑。如此这八位忿怒尊拥抱各自明觉的智慧母，其余的与主尊形象相同。 在各种金刚的四角，东南方从“ཛ”字生出轮，以“ཛ”字为标志，白色、干瘦且愤怒的ཙརྩིཀཱ，右手拿着轮。西南方从“ས”字生出金刚，以“ས”字为标志，蓝黑色的猪面母，右手拿着五股金刚杵，是具有猪面的大忿怒母。西北方从“དོ”字生出莲花，以“དོ”字为标志，红色的妙音天女，右手拿着莲花，以寂静、妖娆和贪爱的姿态装饰的忿怒母。东北方从“རུ”字生出宝剑，以“རུ”字为标志，绿色的 गौरी，右手拿着宝剑。猪面母和 गौरी 都是又粗又短，肚子鼓胀。愚痴阎罗死主和四位天女坐在月亮座垫上，其他的坐在太阳座垫上，以左腿伸展的姿势安住。所有这些都用左手拿着盛满血的颅碗，为了供养，天女们也放弃了饰品和衣服等，与主尊相同。 在宫殿的四个角落，从 ण यो नि र 四个字完全变化，成为位于莲花上的盛满甘露的四个颅碗。
English
In the north, from the syllable "མེ" arises a lotus, marked by the syllable "མེ." The desire Yama, the Lord of Death, is red, holding a lotus in his right hand. In the north, from the syllable "ད" arises a sword, marked by the syllable "ད." The jealousy Yama, the Lord of Death, is green, holding a sword in his right hand. At the east gate, from the syllable "ཡ" arises a hammer, marked by the syllable "ཡ." The hammer Yama, the Lord of Death, is blue. His right hand holds a vajra hammer with twenty points. At the south gate, from the syllable "ཙྪ" arises a staff, marked by the syllable "ཙྪ." The staff Yama, the Lord of Death, is white, holding a skull staff in his right hand. At the west gate, from the syllable "ནི" arises a lotus, marked by the syllable "ནི." The lotus Yama, the Lord of Death, is red, holding a lotus in his right hand. In the north, from the syllable "རཱ" arises a sword, marked by the syllable "རཱ." The sword Yama, the Lord of Death, is blue-green, holding a sword in his right hand. Thus, these eight wrathful ones embrace their own luminous wisdom mothers. The rest are identical in appearance to the main deity. In the four corners of the various vajras, in the southeast, from the syllable "ཛ" arises a wheel, marked by the syllable "ཛ." The white Carcika is emaciated and wrathful, holding a wheel in her right hand. In the southwest, from the syllable "ས" arises a vajra, marked by the syllable "ས." The blue-black sow-faced mother holds a five-pointed vajra in her right hand. She is a great wrathful mother with the face of a pig. In the northwest, from the syllable "དོ" arises a lotus, marked by the syllable "དོ." The red Saraswati holds a lotus in her right hand, an angry mother adorned with a peaceful, seductive, and amorous demeanor. In the northeast, from the syllable "རུ" arises a sword, marked by the syllable "རུ." The green Gauri holds a sword in her right hand. Both the sow-faced mother and Gauri are stout and short, with swollen bellies. The delusion Yama, the Lord of Death, and the four goddesses sit on moon cushions, while the others sit on sun cushions, abiding with their left legs extended. All of them hold skull cups filled with blood in their left hands. For the sake of offering, the goddesses also abandon ornaments and clothing, etc., and are identical to the main deity. In the four corners of the palace, from the four syllables ṇa yo ni ra, fully transformed, are four skull cups filled with nectar, situated on lotuses.
Chinese
未净治。安置于六神通。从外四方格中安住于莲花座。嗡啊吽。（藏文）嗡阿吽。（梵文天城体：ॐ आः हूँ）（梵文罗马拟音：oṃ āḥ hūṃ）（汉语字面意思：嗡啊吽）。宫殿༴。特别是净治器情世界。安置于清净刹土。融入于外大坛城之宫殿。如是。于胎中生起宫殿之嬉戏，恰洛瓦没有做过。此之修法仪轨，大多数藏人做过。其也与其它续部经文相符，故普遍看来是好的，因此也在此处安立。然而，赤黑之修法仪轨，由吉祥持所作时，虚空中不生起宫殿。就经文简略方面而言，其也极为合理，道理如喜金刚（胜乐金刚）。因此，当如所愿而行。如是，诸佛迎请入身，以及虚空中生起坛城，以及通过展开和收摄的方式安置于外，彼等乃是坛城之本尊众，嬉戏极为瑜伽。所有本尊之眼中，从（藏文：ཀྵིཾ）（梵文天城体：क्ष्（梵文罗马拟音：kṣiṃ）（汉语字面意思：克希木）字生起轮，以（藏文：ཀྵིཾ）（梵文天城体：क्ष्（梵文罗马拟音：kṣiṃ）（汉语字面意思：克希木）字为标志，如金刚眼，愚痴阎罗死主。耳中，从（藏文：ཛྲིཾ）（梵文天城体：ज्रिं）（梵文罗马拟音：jriṃ）（汉语字面意思：资任）字生起金刚，以（藏文：ཛྲིཾ）（梵文天城体：ज्रिं）（梵文罗马拟音：jriṃ）（汉语字面意思：资任）字为标志，如金刚耳，黑色，持金刚与颅血。鼻中，从（藏文：ཁཾ）（梵文天城体：खं）（梵文罗马拟音：khaṃ）（汉语字面意思：康）字生起珍宝，以（藏文：ཁཾ）（梵文天城体：खं）（梵文罗马拟音：khaṃ）（汉语字面意思：康）字为标志，如金刚鼻，纤细阎罗死主。舌中，从（藏文：གཾ）（梵文天城体：गं）（梵文罗马拟音：gaṃ）（汉语字面意思：冈）字生起莲花，以（藏文：གཾ）（梵文天城体：गं）（梵文罗马拟音：gaṃ）（汉语字面意思：冈）字为标志，如金刚舌，贪欲阎罗死主。前额，从（藏文：སྐཾ）（梵文天城体：स्कं）（梵文罗马拟音：skaṃ）（汉语字面意思：斯冈）字生起宝剑，以（藏文：སྐཾ）（梵文天城体：स्कं）（梵文罗马拟音：skaṃ）（汉语字面意思：斯冈）字为标志，如金刚身，嫉妒阎罗死主。脐中，从（藏文：སཾ）（梵文天城体：सं）（梵文罗马拟音：saṃ）（汉语字面意思：桑）字生起金刚，以（藏文：སཾ）（梵文天城体：सं）（梵文罗马拟音：saṃ）（汉语字面意思：桑）字为标志，如金刚意，白色，持金刚与颅血。一切皆安住于莲月之上，具有嬉戏之忿怒相。心中，从（藏文：ཧཱུཾ）（梵文天城体：हूं）（梵文罗马拟音：hūṃ）（汉语字面意思：吽）字生起金刚，以（藏文：ཧཱུཾ）（梵文天城体：हूं）（梵文罗马拟音：hūṃ）（汉语字面意思：吽）字为标志，如心金刚，黑色，持金刚与颅血，心中蓝色（藏文：ཧཱུཾ）（梵文天城体：हूं）（梵文罗马拟音：hūṃ）（汉语字面意思：吽）字。此处与恰洛瓦、法王、香三者之观点相符，心金刚之法器如此合理，从修法仪轨《四瑜伽明》等中，身色蓝色与主要法器相同之观点，虽然是经文之追随，然稍有不妥。那么红色经文中说：心间金刚之中央，安住（藏文：ཧཱུཾ）（梵文天城体：हूं）（梵文罗马拟音：hūṃ）（汉语字面意思：吽）字，从金刚（藏文：ཧཱུཾ）（梵文天城体：हूं）（梵文罗马拟音：hūṃ）（汉语字面意思：吽）字生起心金刚，具足时敌之身色与法器，光芒