English
The circumambulation itself is sharp and profound. The mandala mentioned in the tantras is indeed the Eight Cold Groves, but first, the ripening empowerment and the great consecration, etc., are practiced based on Vajrabhairava. The thirteen deities are auspicious and beautiful. It is said that the maturation of the tantras is very important, so this is mainly practiced. The intermediate Rāpas also mainly practice the thirteen deities in the ritual arrangements, because the pure union is very vast. Therefore, in the supreme practice, it is also said that this is very profound, and it seems like the mandala of Vajrabhairava itself. In practice, the main practice is mostly on the thirteen deities. In reality, even if one abides in the meaning, it is not the mandala mentioned in the tantras, but until now it still has great blessings. The Ngorpas, because they are dissatisfied with the Gelugpa's thirteen deities, slander the Ra translator, which is like wanting to kill a mosquito but smashing one's father's head with a stone. Regarding the Dharma cycles of Vajrabhairava, there may be other very good instructions and explanations, but in terms of the lineage of blessings and practice, the Ra tradition is unparalleled. If you have faith in the Ra tradition and want to meditate on the mandala extensively, you should enter this mandala. If you are not familiar with this mandala, or have not received the empowerment, and are not satisfied because it is brief, or need it to be extensive in order to show off to others, then rely on the Ra tradition. When generating oneself as the deity, also make an extensive palace and the Eight Cold Groves, as well as the extensive practice of establishing hand gestures. There are also cases where the Ushnishas of the Ra tradition, etc., are also put into the practice method, but those are mixtures, so they should not be done. The Ushnishas, etc., should be meditated on during the session breaks. Because it is not a part of the Vajrabhairava ritual, if it is put into the mandala of Abhisamaya, it is difficult to become profound. There are also some who put the protective wheel of the Condensed Samaja, the ritual of the Seven Factors of Enlightenment, into it, which is the same as that. If you practice that, then when obtaining the qualification, you must practice the Condensed Samaja deity itself, but that does not have the cause of the empowerment lineage and practice. If you need protection and repulsion, then it is better to practice that separately. The empowerment of the thirteen-deity Red Yamari.
Chinese
的传承是：金刚持，智慧的空行母，导师吉祥贤，阿努帕玛ra吉达，ra特纳阿嘎ra香提，达玛阿嘎ra香提，金刚座的堪布纳亚嘎巴，毕叉亚达德瓦，达纳希拉，雅德译师，绒巴嘎洛，绒巴谢僧，吉顿扎杰，全知钦波，萨桑班钦，泰钦秋杰，扎托巴索桑，杰衮嘎南嘉瓦，智慧的电鬘，嘉顿江旺，释迦衮嘎，喇嘛丹巴益西旺波，我从他们那里接受了。又或者，文殊阎魔敌毗瓦巴，多比巴和婆罗门吉祥贤，毗ra德巴洛哲桑波和，尼嘎朗嘎ra班德巴和，洛沃译师喇钦帕巴和，衮秋华和秋杰扎普巴，索南灿和泰钦秋杰。此后与上述相同。洛沃译师是否听过达尔班的教诲需要考证。这是从洛沃译师开始的传承。毗瓦和多比二者并入，似乎是五尊和十三尊的传承都包含在内的缘故。为了吉祥贤的传统，回遮守护轮的传承与四瑜伽次第相同。还有恰传统的传承是，拉本扎巴之前与上述相同，秋杰华和坚灿格瓦和，雄洛洛丹芒喀译师和，华丹僧格布顿秋杰和，扎策巴和南喀秋珠和，仁钦华珠钦饶秋杰和，仁增嘉波秋热坚灿和，索南华炯扎西坚灿和，华丹秋桑夏拉我顶戴。达纳希拉的传统是，雅德译师索僧，泽玛瓦桑杰益西。全知钦波和布顿钦波都听过，所以那样追溯也可以。阎魔敌黑色的灌顶传承中，拉系的传承是：金刚持，智慧空行母，拉里达瓦吉ra，阿莫嘎瓦吉ra，益西炯内巴贝，贝玛瓦吉ra，迪邦嘎rara吉达，拉多杰扎，拉秋饶，拉益西僧格，拉邦僧，杰尊嘎洛，绒巴谢僧，华丹僧格，布顿
English
The lineage is: Vajradhara, Yeshe Kyi Khandroma, Lopon Palden, Anupama Rakshita, Ratna Akara Shanti, Dharma Akara Shanti, Khenpo Naya Kapa of Vajrasana, Vikshyata Deva, Dana Shila, Yakde Lotsawa, Rongpa Galo, Rongpa Sher Seng, Kyi Ton Drak Gyal, Kunkhyen Chenpo, Sa Sang Panchen, Tekchen Chöje, Drak Tokpa Sod Zang, Je Kunga Namgyalwa, Rigpai Lok Treng, Gyaton Jangwang, Shakya Kunga, Lama Dampa Yeshe Wangpo. I received it from them. Alternatively, Manjushri Yamantaka Birupa, Dombipa and Brahmin Palden, Viradipa Lodro Zangpo and, Niskalankara Bandepa and, Lowo Lotsawa Lachen Phagpa and, Konchok Pal and Chöje Drakphukpa, Sonam Tsen and Tekchen Chöje. After that, it is the same as above. It needs to be verified whether Lowo Lotsawa heard the teachings of Darban. This is the lineage from Lowo Lotsawa. The inclusion of Birupa and Dombi seems to be because the lineages of both the five deities and the thirteen deities are included. For the Palden tradition, the lineage of the reversion protection wheel is the same as the four yogas in order. Also, the Chag tradition lineage is the same as above until Raben Drapa, Chöje Pal and Gyaltsen Gewa and, Shonglo Lodan Mangkar Lotsawa and, Palden Senge Buton Chöje and, Dratsapa and Namkha Chokdrub and, Rinchen Paldrub Khyenrap Chöje and, Rigdzin Gyalpo Chörik Gyaltsen and, Sonam Paljor Tashi Gyaltsen and, Palden Chözang Shabla I prostrate. In the Dana Shila tradition, Yakde Lotsawa Sod Seng, Zemarwa Sangye Yeshe. Both Kunkhyen Chenpo and Buton Chenpo have heard it, so it is okay to trace it that way. From the empowerment lineage of Black Yamantaka, the Ra lineage is: Vajradhara, Wisdom Dakini, Lalita Vajra, Amogha Vajra, Yeshe Jungne Bape, Padma Vajra, Dipamkara Rakshita, Ra Dorje Drak, Ra Chö Rab, Ra Yeshe Senge, Ra Bum Seng, Jetsun Galo, Rongpa Sher Seng, Palden Senge, Buton
Chinese
从大者以下，到杰绛林巴仁钦扎西坚赞之间，和玛尔波恰律的时期相似。堪钦绛巴伦珠，他传给了我。这个和六面金刚，虽然包含了麦律、香律和觉律的传承，但这里没有写。这里拉瓦派系，追溯敌黑的传承为：提力巴，那若巴，般若拉克西达，巴沃图杰钦波。六面金刚，追溯智慧空行母，黑行者，巴扎拉巴，达玛巴，德瓦巴，杰达日巴，阿囊嘎巴，达玛阿嘎拉玛底，巴沃图杰钦波的传承。拉瓦派系的敌、面、怖三者全部都以混合的方式结合，如果像对各自确定结合那样做，某个自以为是的人所做的专家式的区分，未经考察就遍及后来的智者和愚者。一般来说，在印度，选择根本上师加持和能力具足，以及最初开创者的论著殊胜的，中间的传承因为考察较少，所以即使是各自传承记录中所记载的，从一位班智达传承的同一法，也因为各自译师的意愿，而出现了很多不同的传承。这一点，西藏的智者和愚者都要认真理解。金刚怖畏四十九尊和忿怒母八法，现在几乎都以相同的方式追溯传承。金刚持，智慧空行母，拉里塔瓦日拉，文殊亲友，阿莫嘎瓦日拉大，阿莫嘎瓦日拉小。他从前名叫觉纳仲敦，后来以觉俄炯而闻名的觉钦波处听受。他有两个儿子，大儿子叫绛巴，小儿子叫贝玛。速名是觉绛梅，觉也因此而出名。这两兄弟从绛梅的儿子觉康巴处听受。之后是嘉年仁钦丹巴，嘉年沃松，嘉年曲坚，孜巴仁谢，夏巴绛央仁钦坚赞，拉汝巴索南僧格，洛嘉扎钦，邦康巴扎巴贝，萨藏班钦，萨藏帕巴，萨藏巴堪布月坚赞，洛哲扎巴，绛巴多吉坚赞，喜饶仁钦。
English
From the Great onwards, up to Jamyang Lingpa Rinchen Tashi Gyaltsen, it is similar to the time of Marpo Chag Lotsawa. Khenchen Jampa Lhundrup, he passed it on to me. This and the Six-Faced One, although they include the lineages of Mel, Zhang, and Kyo, they are not written here. Here, the Rawa lineage traces the transmission of Drak Nag as: Tilipa, Naropa, Prajnyarakshita, Balpo Thukje Chenpo. The Six-Faced One traces the transmission of Yeshe Khandroma, Nagpo Chodpa, Bhadrapa, Dhamapa, Devapa, Jetaripa, Anangapa, Dharma Akaramati, Balpo Thukje Chenpo. The three of Drak, Face, and Terror of the Rawa lineage are all combined in a mixed manner. If one does it as if combining them definitively for each one, that expert-like distinction made by someone who thought himself clever, without investigation, spread to all the wise and foolish later on. Generally, in India, one chooses the root guru who is complete with blessings and abilities, and the treatises of the initial founder that are excellent. Because there is little investigation into the intermediate lineages, even among those recorded in the individual transmission records, even for the same Dharma transmitted from one pandit, many different transmissions have arisen due to the wishes of the individual translators. This, all the wise and foolish of Tibet must understand carefully. Vajrabhairava Forty-Nine Deities and the Eight Chapters of the Krodha Mother, nowadays almost all trace the transmission in the same way. Vajradhara, Wisdom Dakini, Lalitavajra, Manjushri Mitra, Amoghavajra the Great, Amoghavajra the Small. He heard it from Kyo Nak Tromton, who was formerly known as Kyo Ojung. He had two sons, the elder was Jampa, and the younger was Padma. Their quick names were Kyo Jammey and Kyo, and they were famous there. These two brothers heard it from Kyo Khampa, the son of Jammey. After that, Gyan Rinchen Tenpa, Gyan Wosung, Gyan Chogyal, Dzimpa Rinshe, Sharpa Jamyang Rinchen Gyaltsen, Laruwa Sonam Senge, Lokya Drakchen, Pangkhangpa Drakpa Pal, Sazang Panchen, Sazang Phagpa, Sazangpa Abbot Dawa Gyaltsen, Lodro Drakpa, Jampa Dorje Gyaltsen, Sherab Rinchen.
Chinese
那巴。至尊金刚持，为了意义的缘故而提名，即贡噶坚赞。他赐予了我。既然如此，忿怒母八法的传承也是这个。或者，觉钦波，尼玛西饶，洛纳木门朗楚臣，洛瓦昆钦，仁钦桑波，俄僧格扎，俄擦绛曲索南，堪珠多吉桑波，塔巴林巴阿雅德瓦，珠钦昆洛，格瓦坚赞巴，杰乔坚赞，杰乔仁钦，益西仁钦，拉琼瓦，杰绛巴伦珠。他赐予了我。摄略菩萨的守护回遮的传承也与此相同。四十九法，似乎向香·格敦桑波请教过。在那之前，按照敌那香派的规矩追溯传承比较好。四十九法香派的传承是：妙吉祥智足和玛尔麦匝，拉里达和索苏拉巴，谢纳巴和阿瓦里纳巴，古纳巴札，语自在称，拉炯达瓦，觉珠西饶拉，格敦桑波，旺索多吉孜，尼玛沃和仁钦扎巴，桑林多沃，怎巴仁谢，尼玛协年，艾瓦昆敦，衮秋桑波，南喀门朗，南喀桑波，堪珠曲桑，桑杰达和洛哲仁钦，昂珠嘉措，西饶嘉措，根本上师大金刚持。祈请传承的上师们。金刚怖畏金刚曼则派的传承是：按照帕塘巴的规矩，印度和尼泊尔的上师们，如实追溯胜乐金刚卢伊巴的传承。第二个传承是：妙吉祥智足和玛尔麦匝，匝玛日巴，瑜伽那日巴，弥年多吉阔和义让巴，洛哲扎和宁波孜莫，扎巴称和班钦叔侄，阿年丹巴，噶丹昆索，多吉巴和吉地桑钦巴，玛底班钦，特钦曲杰，扎巴仁钦，珠钦昆洛，格瓦坚赞，西饶达瓦，昆邦曲杰，绛央贡噶称。我从那个传承次第中获得了。还有萨班，甘巴曲杰曲仁。
English
Napa. The venerable Vajradhara, for the sake of meaning, by name, Kunga Gyaltsen. He bestowed it upon me. That being so, the lineage of the Eight Sections of Wrathful Mothers is also this. Or, Kyo Chenpo, Nyima Sherab, Lho Nakmon Lam Tsultrim, Lhoba Kunkhyen, Rinchen Zangpo, Ngok Senge Drak, Ngoktsa Jangchub Sonam, Khedrup Dorje Zangpo, Tharpa Lingpa Arya Deva, Drubchen Kunlo, Gewa Gyaltsenpa, Kyechok Gyaltsen, Kyechok Rinchen, Yeshe Rinchen, Lhachungwa, Je Jampa Lhundrup. He gave it to me. The lineage of the protection and reversal of the Condensed Bodhisattva is also the same as this. As for the Forty-Nine Dharmas, it seems that it was requested from Zhang Gedun Zangpo. Before that, it is better to trace the lineage according to the tradition of Drak Nak Zhang. The lineage of the Forty-Nine Dharmas of the Zhang tradition is: Manjushri Yeshe Zhab and Marmemadza, Lalita and Sosurapa, Shenapa and Avalinapa, Gunabhadra Ngawang Drakpa, Lhajung Dawa, Chodru Sherab La, Gedun Zangpo, Wangso Dorje Tse, Nyima O and Rinchen Drakpa, Samling Dorwo, Dzimpa Rinshe, Nyima Shenyen, Ewa Khonton, Konchok Zangpo, Namkha Monlam, Namkha Zangpo, Khedrup Cho Zang, Sangye Dar and Lodro Rinchen, Ngodrup Gyatso, Sherab Gyatso, the root lama, the great Vajradhara. I pray to the lamas of the lineage. The lineage of the Vajrabhairava Mal tradition is: According to the tradition of Phamtampa, the Indian and Nepalese lamas trace the lineage of Hevajra Luipa as it is. The second lineage is: Manjushri Yeshe Zhab and Marmemadza, Dzamaripa, Yogi Naripa, Minyen Dorje Kho and Yirangpa, Lodro Drak and Nyingpo Tsempo, Drakpa Tsen and Panchen Uncle and Nephew, Anyen Dampa, Gaden Kunsö, Dorje Pa and Kirti Sangchenpa, Mati Panchen, Tekchen Chöje, Drakpa Rinchen, Drubchen Kunlo, Gewa Gyaltsen, Sherab Dawa, Kunpang Chöje, Jamyang Kunga Tsen. I have received it from that lineage order. Also, Sakya Pandita, Ganpa Chögyal Chörin.