English
Surrounded by the eight great charnel grounds, and all the retinues of oath-bound protectors, such as the great zombie king. On the left side of the main deity is the Mad Bhairava, with a red-colored body. The right hand brandishes a sword, and the left holds a skull cup filled with blood or a noose. The retinue is surrounded by gatherings of dakinis, abiding in the manner of receiving the command of the Bhagavan. Also, the lords of the charnel grounds, such as the field caretaker, are clearly depicted. Light radiates from one's own heart. From the place of inherent nature, the great glorious Vajrabhairava is surrounded by countless emissaries. "Vajrasamājaḥ jaḥ hūṃ vaṃ hoḥ" (藏文，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajra samājaḥ，汉语字面意思：Diamond Assembly. jaḥ hūṃ vaṃ hoḥ (藏文，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Draw in, Merge, Generate, Joy). "Oṃ Yamāntaka Vajrabhairava Padma Kalama Ya Stvaṃ" (藏文，梵文天城体：ओँ यमान्तक वज्र भैरव। पद्म कलम य स्त्वं，梵文罗马拟音：oṃ yamāntaka vajra bhairava। padma kalama ya stvaṃ，汉语字面意思：Om, Yamantaka, Vajrabhairava, Lotus, Pen, You). "Unmānta Bhairava Agra Tiṣṭha Tiṣṭha" (藏文，梵文天城体：उन्मान्त भैरव अग्र तिष्ठ तिष्ठ，梵文罗马拟音：unmānta bhairava agra tiṣṭha tiṣṭha，汉语字面意思：Mad Bhairava, Before, Abide, Abide). "Vajrabhairava Agra Tiṣṭha Tiṣṭha" (藏文，梵文天城体：वज्र भैरव अग्र तिष्ठ तिष्ठ，梵文罗马拟音：vajra bhairava agra tiṣṭha tiṣṭha，汉语字面意思：Vajrabhairava, Before, Abide, Abide). "Śmaśāna Adhipati Agra Tiṣṭha Tiṣṭha" (藏文，梵文天城体：श्मशान अधिपति अग्र तिष्ठ तिष्ठ，梵文罗马拟音：śmaśāna adhipati agra tiṣṭha tiṣṭha，汉语字面意思：Cemetery Lord, Before, Abide, Abide). Then, recite the three mantras slightly, and with the tongues of the Bhagavan Vajrabhairava and his retinue, through the light of the vajra tube, invite the torma and partake. After the root mantra: "Oṃ Bhairava Gṛhṇa Idaṃ Baliṃ Mama Karyaṃ Sādhaya Svāhā" (藏文，梵文天城体：ओँ भैरव गृह्ण इदं बलिं मम कर्यं साधय स्वाहा，梵文罗马拟音：oṃ bhairava gṛhṇa idaṃ baliṃ mama karyaṃ sādhaya svāhā，汉语字面意思：Om, Bhairava, Accept this offering, Accomplish my task, Svaha). Offer to the Bhagavan with three repetitions, etc. "Oṃ Unmānta Bhairava Rava Baliṃ Gṛhṇa Gṛhṇa Mama Karyā Sādhaya Svāhā" (藏文，梵文天城体：ओँ उन्मान्त भैरव रव बलिं गृह्ण गृह्ण मम कर्या साधय स्वाहा，梵文罗马拟音：oṃ unmānta bhairava rava baliṃ gṛhṇa gṛhṇa mama karyā sādhaya svāhā，汉语字面意思：Om, Mad Bhairava, Sound, Offering, Accept, Accept, My task, Accomplish, Svaha). Recite three times and offer to the Mad Bhairava. "Aṣṭa Śmaśāna Tiṣṭha Buddha Śāsana Rakṣantu Sarva Gṛhṇa Gṛhṇa Idaṃ Baliṃ Mama Sarva Karyaṃ Sādhani Svāhā" (藏文，梵文天城体：अष्ट श्मशान तिष्ठ बुद्ध शासन रक्षन्तु सर्व गृह्ण गृह्ण इदं बलिं मम सर्व कर्यं साधनि स्वाहा，梵文罗马拟音：aṣṭa śmaśāna tiṣṭha buddha śāsana rakṣantu sarva gṛhṇa gṛhṇa idaṃ baliṃ mama sarva karyaṃ sādhani svāhā，汉语字面意思：Eight Charnel Grounds, Abide, Buddha's Teachings, Protect, All, Accept, Accept, This Offering, My, All, Tasks, Accomplish, Svaha). Recite three times and offer to the lords of the charnel grounds. Then, as before, perform the outer offerings, inner offerings, praises, etc. "Accept this offering torma," etc., and as before, pray for desired aims. Perform the Hundred Syllable Mantra and confession. "Om, you, sentient beings," etc., perform the farewell. If it is during the session break, place three nectar drops of the three syllables in the three places. Simply recite aspiration prayers and auspicious verses. If the self-generation deity has not been withdrawn, immediately after the wisdom being is bidden farewell, gather the commitment being of the front generation and the mandala together into oneself. After the deity of the session break arises, recite aspiration prayers and auspicious verses. As for the empowerment ritual of this tradition, except for relying on the ritual of the Glorious Holder in the intermediate period, it seems that one's own tradition has not been found, but now that both the Rab and Lug traditions have been found, choose from within these two.
Chinese
应按日巴的规矩做。十三尊神之嘛（玛）而著称之坛城的修法。顶礼吉祥金刚怖畏能怖畏者！欲修持十三尊神之嘛（玛）而著称之坛城的修法，应如是知晓：其中俄巴（Ngorpa）派说：“十三尊怖畏金刚没有汉地经典的依据。”又说：“这是惹（Ra）译师一人的臆造，其他地方没有流传。” 尊者宗喀巴说：“惹译师和觉译师造了十三尊的。” 对此，有人反驳说：“您看得太宽泛了吧！”还用讽刺的口吻说：“觉（Gnyos）派只有九尊神。” 卓弥·释迦益西（'Brogmi Lotsawa）也说：“他翻译了很多降阎魔尊的仪轨。” 这些说法很不合理。所谓“没有依据”，如果仅仅是指不是七种教诫的直接开示，那么四十九尊和你们所认为的十七尊坛城也同样会变成没有依据，因为它们不是续部的直接开示。如果认为注释中没有汉地经典的依据，那是见识非常狭隘。因为有莲花护（梵文：Kamalrakṣita）阿闍黎所著的《修法略集》和毗卢遮那护（梵文：Vairocana Rakṣita）所著的《修法广集》这两部汉地修法。而且，七种教诫的注释，索那西日（梵文：Saunaśrī）或金刚成就所著的论典中也讲得非常清楚。而且，其中也阐述这是吉祥持（梵文：Śrīdhara）的口诀。因此，大金刚阿闍黎吉祥持也明显是奉持十三尊怖畏金刚的。总的来说，惹译师金刚称，也享用了众多印度和尼泊尔班智达的意精华口诀。同时代的大学者们，像日月一样著名的人们都赞叹说：他的讲解和口诀没有掺杂任何藏地的成分。仅仅凭口诀具有传承依据这一点，就完全不需要依赖汉地经典是否有零星的依据。更何况，他自己获得了大金刚阿闍黎的地位，在三摩地中获得了稳固，亲眼见到了本尊殊胜之神，吉祥大黑天，以及女神热玛德（梵文：Rematī），和阎罗法王，以及楞伽之主等等，最伟大的诸神都成了他的仆从，对人与非人都能毫无阻碍地施展四种事业。
English
It should be done according to the Ri tradition. The practice method of the mandala known as the Thirteen Deities. Homage to glorious Vajrabhairava, the one who terrifies terrifiers! Wishing to meditate on the practice method of the mandala known as the Thirteen Deities, one should know this: The Ngorpa say, "There is no Chinese source for the Thirteen-Deity Bhairava." And, "This is merely an invention of Ra Lotsawa, and is not known elsewhere." Je Tsongkhapa said, "Ra Lotsawa and Gnyos Lotsawa created the thirteen-deity one." To this, someone retorted, "You are looking too broadly!" And with a sarcastic tone, "The Gnyos tradition only has nine deities." Drogmi Lotsawa also said, "He translated many Yamāntaka cycles." These statements are very unreasonable. The so-called "no source," if it merely refers to not being a direct teaching of the Seven Instructions, then the forty-nine deities and the mandala of seventeen deities that you consider would also become without source, because they are not direct teachings of the tantras. If you think that there is no Chinese source in the commentaries, then your view is very narrow. Because there is the Condensed Practice Method by Acharya Padmasambhava, i.e., Kamalrakṣita, and the Extensive Practice Method by Vairocanarakṣita, i.e., Vairocana Rakṣita, these two Chinese practice methods exist. Moreover, the commentary on the Seven Instructions, written by Saunashri or Vajrasiddhi, is also very clear. And it is also explained that this is the oral instruction of Śrīdhara. Therefore, it is clear that the great Vajra Acharya Śrīdhara also upholds the Thirteen-Deity Bhairava. In general, Ra Lotsawa Dorje Drakpa also enjoyed the heart-essence oral instructions of many Indian and Nepalese paṇḍitas. Contemporaneous great scholars, famous like the sun and moon, praised him, saying that his explanations and oral instructions were not mixed with any Tibetan elements. Merely by the fact that the oral instruction has a lineage source, it is completely unnecessary to rely on whether there are sporadic sources in Chinese texts. Moreover, he himself attained the position of a great Vajra Acharya, gained stability in samadhi, and personally saw the yidam, the supreme deity, glorious Mahākāla, and the goddess Rematī, and Yamarāja, the Lord of Dharma, and the Lord of Lanka, etc. The greatest of the deities became his servants, and he could effortlessly perform the four activities for humans and non-humans.
Chinese
因为他是成就的瑜伽士的自在者，所以不需要从其他来源寻找。 这样看来，大译师饶（Rwa Lotsawa）是，从学者的方面来说，整个藏地的格西都成为他的弟子，从能力方面来说，是能使整个国土震动的人。麦（Mal），仲弥（'Bro Mi），觉（sKyo）等等，一般来说是了不起的智者和成就者，但是如果和饶译师相比，那些只不过是山洞里的微小的咒师而已。后来出现的人甚至连教法历史都不精通，也没有丝毫能力，你们这些人，竟然参与阻止这样伟大的圣人，这就像饿极了的狗因为吃饱了而咬住狮子的鬃毛一样，这是众人皆知的。极其愚蠢且耗尽了佛法福报的僧人和官员们，因为业力的关系而依附于你们，你们这些人因为傲慢而得意忘形，无所顾忌地炫耀着自己从血统里就遗传下来的愚蠢。关于杰仲（rJe 'Brog）翻译怖畏金刚法类的历史，以前无论贤愚都没有听说过。你们有些人看了丹珠尔（bstan 'gyur），看到入行仪轨的修法是由智燃（ཛྙཱ་ན་ཀ་ར，Jñānakara）造的，但是没有看到译跋，就认为是仲弥的观点，说“这是杰仲翻译的”，用谎言欺骗那些无知的人。那部论典即使非常好，也因为没有主人而流浪，甚至连作者是谁都不知道，是智燃（ཛྙཱ་ན་ཀ་ར，Jñānakara）还是智纳嘎惹（ཛྙཱ་ནཱ་ཀ་ར，Jñānākara）也无从说起。此外，仲弥没有翻译怖畏金刚法类的理由有很多。十三尊怖畏金刚不是只有饶译师才有，琼波朗觉（Khyungpo Naljorpa）的教法中也非常著名，据说吉觉（Gyi jo）等其他传承中也有。说娘（gNyos）传承只有四族四母围绕的九尊神，没有十三尊神，这是因为你的杰衮桑（rJe Kun bzang）在翻阅旧的图书馆时，找到了索南坚赞（sLob dpon bsod nams rgyal pos）所著的娘氏九尊神的修法。虽然没有见过其他完整的娘氏传承的文献，但是立刻就认为娘氏传承只有九尊神，没有时间和机会去寻找和查看其他文献，就急忙忙地告诉别人
English
Because he is the master of the accomplished yogis, there is no need to seek from other sources. Thus, the great translator Rwa Lotsawa is one who, from the perspective of scholars, has all the Geshes of Tibet gathering as his disciples, and from the perspective of power, is one who makes all kingdoms tremble. Mal, 'Bro Mi, sKyo, and so on, are generally extraordinary scholars and siddhas, but compared to Rwa Lotsawa, they are merely small mantra practitioners in caves. You who came later are not even proficient in the history of the Dharma, and have no power whatsoever, yet you are engaging in opposing such great beings. This is just like the saying that a dog, full from hunger, grabs the lion's mane, which is known to everyone. The monks and officials who are extremely foolish and have exhausted their merit of Dharma, attach themselves to you due to the force of karma, and you, arrogant with pride, become reckless and shamelessly display your foolishness inherited from your lineage. Regarding the history of rJe 'Brog translating the Vajrabhairava cycle, it was never heard of before, whether by the wise or the foolish. When some of you looked at the Tanjur, you saw that the sadhana of the entering ritual was composed by Jñānakara (ཛྙཱ་ན་ཀ་ར, Jñānakara), but seeing that there was no colophon, you thought it was 'Bro Mi's view, saying, "This was translated by rJe 'Brog," deceiving the heads of the ignorant with lies. Even if that text is very good, it wanders without an owner, and even the author is unknown, whether it is Jñānakara (ཛྙཱ་ན་ཀ་ར, Jñānakara) or Jñānākara (ཛྙཱ་ནཱ་ཀ་ར, Jñānākara) is impossible to say. Furthermore, there are many reasons why 'Brog did not translate the Vajrabhairava cycle. It is not the case that only Rwa Lotsawa has the thirteen-deity Vajrabhairava, it is also very famous in the tradition of Khyungpo Naljorpa, and it is said that it also exists in other traditions such as Gyi jo. Saying that the gNyos tradition only has the nine deities surrounded by the four families and four mothers, and does not have the thirteen deities, is because your rJe Kun bzang, while rummaging through old libraries, found the sadhana of the gNyos tradition's nine deities composed by sLob dpon bsod nams rgyal pos. Although I have not seen other complete gNyos tradition texts, you immediately thought that the gNyos tradition only has the nine deities, and without time or opportunity to search for and examine other texts, you hastily told others.