Chinese
有些人或許能領悟此意， 然未有一字著於文字。 後世之時與現今此傳承之義， 除我之外有誰能如實無誤宣說？ 此乃對於具緣欲求者，傳達關於壇城不共殊勝之訊息， 然實修唯有從具德上師處領悟。 ༈ 頂禮薄伽梵大威德金剛。 其中，名為拉里達瓦日ra（Lalita-vajra）者，乃造作集四十九尊之文殊忿怒尊修法者，應知其非迎請黑法三部續之拉里達瓦日ra。 造作八屍林迴轉修法之印度論師，以及造作黑敵法中生起閻魔敵者，亦可確定其非迎請續部者之拉里達。 造作此等論典者是否為同一人亦不確定，故可知拉里達之名號眾多。 雖說迎請續部者為大拉里達，其餘為小拉里達，然小拉里達亦非僅有一人。 拉里達瓦日ra（Lalita-vajra）與拉里瓦日ra（Lila-vajra），藏語皆譯為嬉戲金剛，然以漢語而言，名號各異，故除非有其他明確理由，否則應視為不同。 覺域派（skyolugs pa）諸師認為拉里達之名號為嬌媚金剛，然一般而言雖不相違，然造作《文殊秘密》者與彼（拉里達）絕非同一人。 此處將依循小拉里達所造之修法，略述大威德四十九尊之修法。 首先，我已先撰寫名為《金剛怖畏獨雄拉瓦派修法精要》之法本，並已完成其壇城儀軌，應熟記先前所撰寫之自生與對生次第之詞句含義。 對於可使用相同次第與詞彙者，可直接引用，此處僅說明不同之處。 皈依、發心、百字明等結束後，剎那間自身轉成大威德金剛，於心間蓮花日月之上，（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཧཱུྃ་（हूँ，hūṃ，吽）字黑色，極為熾燃，以及代替嗡 瓦日ra 拉 斯呀（oṃ vajra lāsya）等，阿爾
English
Some may comprehend this meaning, Yet not a single word is written down. Who but I can speak of the meaning of this lineage In later times and in the present, accurately and without error? This is merely a message to fortunate seekers regarding the unique and uncommon qualities of the mandala, But the actual practice must be understood from a qualified lama. Homage to the Bhagavan, the Great Glorious Vajrabhairava! Here, the one called Lalitavajra, who composed the sadhana of the wrathful Manjushri with forty-nine deities, should be known as not being the Lalitavajra who invites the tantras of the three black cycles. The Indian master who composed the sadhana of the eight charnel ground rotations, and the one who composed the Yamari arising from the Black Enemy teachings, can also be determined as not being the Lalita who invites the tantras. It is also uncertain whether the composers of these texts are the same person, so it is clear that there were many with the name Lalita. Although it is said that the one who invites the tantras is the Great Lalita, and the others are the Small Lalitas, there is no certainty that there is only one Small Lalita. Lalitavajra and Lilavajra are both translated into Tibetan as "Playful Vajra," but in Chinese, the names are different, so unless there is another definite reason, they should be regarded as separate. The Kyo lineage masters consider the name Lalita to be "Charming Vajra," but in general, although there is no contradiction, the one who composed the Guhyamanjushri and he (Lalita) are definitely not the same person. Here, following the sadhana composed by the Small Lalita, I will briefly explain the sadhana of the Great Bhairava with forty-nine deities. First, I have already composed the text called "Essence of the Solitary Hero Ra Lotsawa Vajrabhairava Sadhana," and I have already completed its mandala ritual, and I should memorize the meaning of the words of the self-generation and front-generation stages that I have written earlier. For those that can be done with the same sequence and words, I can directly quote them, and here I will only explain the differences. After refuge, bodhicitta, the hundred-syllable mantra, etc., in an instant, I transform myself into glorious Vajrabhairava, and on the lotus and sun-moon disc in my heart, the black (藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཧཱུྃ་（हूँ，hūṃ，吽）letter, blazing supremely, and instead of oṃ vajra lāsya, Ar
Chinese
以彩绘等方式进行坛城观修等。在仅修念诵或仅修自生时，此时并非必须观修手印。在修持大修时，自前无别的场合中，生起包括宫殿和座垫之后，将多层坛城上所绘的本尊标志以意念清晰观想，将其转化为月亮等，是这个意思。此修法应理解为七分别之第一分别的意义解释。总的来说，由于不理解与行为次第相关的念诵、近修、修法、大修，所以那些自诩精通阎魔敌的后学者们，变得非常可悲。现在进入正文，所有本尊的座垫上，都各自安住着由阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字所生的月亮坛城。在这些月亮坛城上，以水滴从水中涌出的方式，生起各自的种子字：中央的月亮上是德（藏文，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：德），八个方位上是：嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、昂（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）、札让（藏文，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：札让）、康（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）、桑（藏文，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：桑）、让（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）、当（藏文，梵文天城体：धं，梵文罗马拟音：dhaṃ，汉语字面意思：当）、康（藏文，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康）。东方的眷属本尊上是：班（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班）、康（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）、麦（藏文，梵文天城体：मै，梵文罗马拟音：maiṃ，汉语字面意思：麦）、芒（藏文，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）、嘉（藏文，梵文天城体：ज्ञां，梵文罗马拟音：jñāṃ，汉语字面意思：嘉）、旺（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）、仓（藏文，梵文天城体：चं，梵文罗马拟音：caṃ，汉语字面意思：仓）、嘉（藏文，梵文天城体：ज्ञां，梵文罗马拟音：jñāṃ，汉语字面意思：嘉）。南方的眷属本尊上是：班（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班）、扬（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）、蒙（藏文，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：蒙）、当（藏文，梵文天城体：धं，梵文罗马拟音：dhaṃ，汉语字面意思：当）、让（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）、当（藏文，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：当）、杭（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）、章（藏文，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：章）。西方的眷属本尊上是：邦（藏文，梵文天城体：भं，梵文罗马拟音：bhaṃ，汉语字面意思：邦）、芒（藏文，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）、让（藏文，梵文天城体：रां，梵文罗马拟音：rāṃ，汉语字面意思：让）、让（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）、桑（藏文，梵文天城体：सां，梵文罗马拟音：sāṃ，汉语字面意思：桑）、让（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）、松（藏文，梵文天城体：सूं，梵文罗马拟音：sūṃ，汉语字面意思：松）、班（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班）。北方的眷属本尊上是：坚（藏文，梵文天城体：कें，梵文罗马拟音：keṃ，汉语字面意思：坚）、杭（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）、冈（藏文，梵文天城体：गं，梵文罗马拟音：gaṃ，汉语字面意思：冈）、嘉（藏文，梵文天城体：ज्ञां，梵文罗马拟音：jñāṃ，汉语字面意思：嘉）、桑（藏文，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：桑）、桑（藏文，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：桑）、昂（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）、昂（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）。四个门上是：昂（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）、榜（藏文，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：榜）、帕（藏文，梵文天城体：स्फं，梵文罗马拟音：sphaṃ，汉语字面意思：帕）、港（藏文，梵文天城体：घं，梵文罗马拟音：ghaṃ，汉语字面意思：港）。四个角上是：松（藏文，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：松）、翁（藏文，梵文天城体：उं，梵文罗马拟音：uṃ，汉语字面意思：翁）、吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、昂（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）。从这些月亮和种子字中发出光芒，供养圣众，利益一切众生，然后收回融入，各自圆满。从那之后，在中央的座垫上，生起妙吉祥童子，身色蓝色，光芒四射，照亮一切方向。九个眷属本尊，从东方开始顺时针方向：愚痴金刚细语金刚，贪欲金刚嫉妒金刚。同样从火开始顺时针方向：心母金刚，珍宝金刚母，法金刚母，业金刚母。从东北开始顺时针方向的眷属本尊：金刚利刃，金刚宝剑，慈爱以及妙吉祥智慧身，语自在以及月光，智慧海，在东方的眷属本尊上。金刚事业和金刚夜叉，金刚拳以及金刚法，守护以及利刃金刚索，网