English
Although not explained from other sources, it originates from the Vedas. It corresponds to the sound of how the letters are pronounced in recitation. Whether it is the vernacular or the form of treatises, reading རྣམ་བཅད (Sanskrit Devanagari: विराम, Sanskrit Romanization: virāma, Literal Chinese meaning: cessation) as the sound "Ha" is the common rule for all people in the sacred land of India. The meaning of these letters will be explained below in the section on how to collect mantras. The symbolism of each of the three syllables being collected with three letters is that each of the three wisdoms of body, speech, and mind vajra is also marked with three vajras internally. That is, the one wisdom itself appears as a self-manifested body with marks and signs, ornaments and various characteristics, and limitless body colors, faces, gestures, postures, signs and attire, and father and mother deities and the main retinue, and immeasurable palaces and offerings, and pure lands, and also all forms, smells, tastes, and touches that exist in the three realms of samsara and nirvana, all appearing simultaneously as the same form, that is the body vajra. The same wisdom, with the letters, names, words, sounds, symbols, and limitless aspects of dharma of the world and beyond, and all that is in accordance with the thoughts of all different sentient beings, which cannot be exhausted by speech, all appearing simultaneously as the same form, that is the speech vajra. There is constantly no conceptualization, and the elaboration of grasping and being grasped does not arise, and although these do not arise, all aspects of the nature of reality are directly realized by one's own awareness, and under this power, all conventional dependent arising is also constantly known simultaneously, that is the mind vajra. These three vajras are indivisible, and although they are the nature of all dharmas, fully realizing it, or making it manifest, or obtaining it, that is, the practitioner himself becoming one with its essence, that is the complete Buddha. Although using it as a path in a somewhat similar way, for ordinary beings, it is only through entering by using the similarity as the path, and after obtaining the luminosity of meaning, it is through entering in a way that mixes using the similarity as the path and using the manifestation as the path. Only in the case of the generation stage, one only uses the similarity as the path, but because it is only faith and meditation, one does not use a very similar image as the path.
Chinese
之时，生起圆满次第的智慧才是能力。其中，此时以要点击中风息的生起、进入、安住三者的方式，将与三金刚的形象极其相似者作为道用，这被称为圆满次第的金刚念诵。有些人认为对风息中三个字母的声音的世俗显现生起信解，就自诩为圆满次第的风咒无别念诵，但实际上并没有见到真实意义的精髓。像那样也如前所说，名为初学者的语静，与金刚念诵相顺应。如果考虑到对于初学者来说所需要的诀窍，以及转变为语静实际的因缘聚合，那确实非常合适。但在那时，观修字母的形象，以及观修母音和子音的念珠等也是需要的，因为通过那个原因没有差别，所以不应否定成就者的各种诀窍。此外，身金刚的身是所有形象，语是安乐，意是无有变动且恒常的空性的自性，这三者也是本体一。语金刚的身是安乐，语是所有声音，意是不分别，这三者也汇集为一。意金刚的身是空性，语是形象声音所有形象，意是大乐，三者也都是本体一。或者对于一切，也可以加上安乐、光明和不分别这三者。这些是九个字母的象征意义。总之，所谓风咒无别，是指征兆的光明显现，以及风息稍微清净的声音的方式，伴随着心的明分，以及随之而来的各种程度的融乐，通过修习增长风息的运行，从而习惯和稳固。风息显现为它的自性，这就是风咒无别的意义。如果对风息中这三个名称字母的声音清晰地生起信解，那并没有超出起次第的支分语咒瑜伽。这些虽然是念诵的真实意义，但如果此时不讲，就会不理解咒语的真实意义，所以在此讲述。世俗中摄略咒语的必要是，母音。
English
At that time, the arising of wisdom from the Completion Stage is the ability. Among them, at this time, by focusing on the three points of arising, entering, and abiding of the winds, taking what is very similar to the three vajras as the path is called the Vajra Recitation of the Completion Stage. Some people think that believing in the conventional appearance of the sound of the three letters in the wind is considered the inseparable recitation of wind mantra of the Completion Stage, but in reality, they have not seen the essence of the true meaning. That kind of thing is also as mentioned above. What is called the speech isolation of the beginner is in accordance with the Vajra Recitation. If you consider the necessary instructions for the beginner and the cause of the actual aggregation of speech isolation, it is very suitable. But at that time, it is also necessary to meditate on the shape of the letters, and to meditate on the rosary of vowels and consonants, etc., because there is no difference through that reason, so one should not deny the various instructions of the accomplished ones. In addition, the body of the Body Vajra is all forms, the speech is bliss, and the mind is the nature of emptiness that is unchanging and constant. These three are also one in essence. The body of the Speech Vajra is bliss, the speech is all sounds, and the mind is non-conceptual, and these three are also gathered into one. The body of the Mind Vajra is emptiness, the speech is all forms and sounds, and the mind is great bliss, and all three are also one in essence. Alternatively, for everything, you can also add the three of bliss, clarity, and non-conceptuality. These are the symbolic meanings of the nine letters. In short, the so-called inseparability of wind and mantra refers to the clear appearance of signs, and the way the sound of the slightly purified wind, accompanied by the clarity of the mind, and the bliss of various degrees of melting, by practicing and increasing the movement of the wind, it becomes familiar and stable. The winds appear as its nature, which is the meaning of the inseparability of wind and mantra. If you clearly believe in the sound of these three name letters in the wind, then it has not gone beyond the limb speech mantra yoga of the Generation Stage. Although these are the true meanings of recitation, if they are not explained at this time, the true meaning of the mantra will not be understood, so they are explained here. The need to summarize the mantra in the conventional is, vowels.
Chinese
所有清晰的字母都归纳为男性、女性和雌雄同体三种。除了ṛ和ḷ之外的十二个元音是女性，除了ང、ཉ、ཎ、ན、མ之外的辅音是男性，剩下的九个字母是雌雄同体。其中，元音归于嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），辅音的意义归于啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），雌雄同体归于吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。因此，单独父神的咒语都是啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），单独母神的咒语都是嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），结合的咒语都是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。同样，所有神的身语意的咒语也是三个字母，也就是观修形象的三个字母和念诵声音的三个字母是生起次第的字母，圆满次第的字母是气和咒语无别，本来成就的那个。因此，像那个本来成就一样作为道，就是念诵那个字母的意义。总的来说，仅仅在名言上，以命脉和下行气为主的五种气光，从鼻孔进入时是嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），住在里面时是啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），出来时是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），仅仅是这样安立，说三种气的自声本来就在三个字母的音声中，但是本来就在音声中的三个字母，是像上面所说的三个字母的象征意义一样，并不是像那样发出声音。如果说以不明显的方式存在也不行，如果认为不明显就是小声念诵，那就是笑话了，如果什么都不明显，那和是声音也矛盾。以能力的方式存在也不行，例如，气进入时只有嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）的声音的能力，没有其他任何能力的原因是不明显的。因此，从续部来说，三个字母的念诵本身也有不同的应用方式，两个字母和多个字母的念诵等等，虽然出现了很多不确定的情况，但是并不矛盾，因为在象征意义的关键上没有矛盾。这样的话，念诵三个字母，就能从激励坛城所有本尊的意续而加持，以及观修
English
All clear letters are categorized into three genders: masculine, feminine, and neuter. The twelve vowels, excluding ṛ and ḷ, are feminine. The consonants, excluding ṅ, ñ, ṇ, n, and m, are masculine. The remaining nine letters are neuter. Among these, the vowels are gathered into Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡). The meaning of the consonants is gathered into Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊). The neuter letters are gathered into Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Therefore, all mantras of solitary father deities are Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), all mantras of solitary mother deities are Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), and all mantras of union are Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Similarly, the mantras of body, speech, and mind of all deities are also three letters. That is, the three letters of the form of meditation and the three letters of uttered sound are the letters of the generation stage. The letters of the completion stage are those that are primordially established as inseparable from wind and mantra. Therefore, to make that primordially established state the path is the meaning of reciting that letter. Generally, merely in terms of convention, the five winds and lights, primarily the life-sustaining and downward-moving winds, are Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) when entering through the nostrils, Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊) when residing within, and Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) when exiting. It is merely stated that the inherent sound of the three winds is inherently present in the tone of the three seed syllables. However, the three seed syllables that are inherently present in the tone are like the symbolic meaning of the three syllables explained above, and it is not merely uttering that sound. If it is said that it exists in an unclear manner, that is also not permissible. If one thinks that unclear means uttering in a low voice, that is a cause for laughter. If nothing is clear, it contradicts being a sound. It is also not permissible to exist in the manner of potential, because there is no apparent reason why, for example, when wind enters, there is only the potential of the sound called Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), and no potential of anything else. Therefore, from the tantras, there are many different ways to apply the recitation of the three letters, and many uncertain situations arise, such as the recitation of two letters and many letters, but they are not contradictory, because there is no contradiction in the key point of the symbolic meaning. In this way, by reciting the three letters, the mind-streams of all the deities of the mandala are stimulated and blessed, and the meditation
Chinese
依靠形象的文字，在生起次第的时候，从三字完全变化而生起第一怙主等本尊，生起之后加持三处，最终有声念诵，默念和意念等也通过三字的方式进行，因此，所有咒语的加持也都会成为这个的加持。生起次第者首先生起本尊，中间加持，最后念诵都通过三字来成办，想法和，坐姿和方向和，时间等等与事业和后续相符，寂等各种事业也依靠三字来成就。同样，食物和朵玛等等的后续加持也用三字来做，风和三字结合的念诵可以清净业障，延长寿命，不依赖方向时间和坐姿等，依靠各自的组成部分的坛城，成办四种事业，行为的主体是心间等脉轮的中央所住的不坏明点，通过风融入的方式，生起拙火燃烧和殊胜的融乐，依靠它也可以成就不清净和清净的幻身，肢节的风的金刚念诵可以成就五神通或者六神通，同样如果想成就地水火风的功德和，月亮太阳虚空和识的功德，这八种细微的功德也会成就。有些人说获得双运之后需要通过金刚念诵来成就神通，这是不理解经论意义的胡说八道，生起次第修到究竟，即使三行都在控制之下，如果没有成就持明的大成就，如果用三字的念诵来催动心要，就能成就，根本续第十三章中也这样说过。有些人认为这个金刚念诵很伟大，但是，在这个续中，生起次第时候的念诵的主要也是，除了名咒和种子字的稍微改变之外，念诵咒语的根本就是三字，因此，那个时候也是用咒语的主要部分来催动的缘故。