Chinese
对于这部甚深广大的经典，我尤为倾心，在稍微经历了闻、思、修的辛劳之后，便向他人展示；因为依凭这部经典领悟了诸多甚深之义，为了报答这部经典的恩德，我撰写了这部清晰而又精炼、内容完备的释论。这是觉囊派多罗那他四十六岁时在雪山中的香巴拉所写。唉玛吙！依凭这部法类的印度论疏译本，以及藏地的纳措、俄、玛尔巴、恰洛等所有旧派，还有布敦派、格鲁派、觉囊派，以及荣敦、策唐巴·衮努巴等后来的新派阐释，我也见到了很多。印藏两地的口诀也大多听闻过。续部必须依靠其他续部的确定才能证悟，因此依靠见闻其他续部的诸多甚深意义，也领悟了此续部的诸多要点。要彻底了解密咒的甚深意义，不了解这部经典是不可能的，而且对于理解瑜伽母续部的圆满次第，了解此经典也极为重要。这部释论不仅阐释了这部经典本身，还阐释了《集学论》的重要意义，并且能够彻底理解《业果差别》、《自加持》等小部经典。我认为在讲解此派的圆满次第时，这部释论是总集一切、一应俱全的。它也是开启续部之王——胜义谛大宝藏之门的无上钥匙。特别是，关于这部经典，有黑行持誓金刚、精进贤、喀且喇吉（梵文天城体：lakṣmi，梵文罗马拟音：lakṣmi，汉语字面意思：吉祥天女）和无畏生（梵文天城体：Abhayākara，梵文罗马拟音：Abhayākara，汉语字面意思：无畏生）以及能仁吉祥贤、具德称的小释和龙树菩提所著的大释《珍宝鬘》等诸多印度释论，但彻底阐释续部意义的却很少见。藏地旧派的诸多文献也与那些相似。藏地后来虽然出现了五次第的引导文和总结要义的讲解，但没有出现清晰阐释这部经典的句解，因此，如果将来能出现一些秉持此派传统的人，将非常有益。
English
I am particularly fond of this profound and vast scripture. After some effort in hearing, contemplating, and meditating, I will show it to others. Because I have understood many profound meanings by relying on this scripture, in order to repay the kindness of this scripture, I have composed this commentary, which is clear, concise, and comprehensive. This was written by Jonang Tāranātha at the age of forty-six in Shambhala in the midst of the snowy mountains. Emaho! All the translated Indian commentaries based on this Dharma cycle, as well as all the old schools of Tibet, such as Naktsang, Gö, Marpa, and Chag Lotsawa, as well as the Butön school, the Gelug school, the Jonang school, and also Rongtön and Tse Tangpa Zhönnu Pal and other later new explanations, I have seen many. I have also heard most of the Indian and Tibetan instructions. Since the tantra must be realized based on the certainty of other tantras, I have also understood many key points of this tantra based on seeing and hearing the many profound meanings of other tantras. To thoroughly understand the profound meaning of secret mantra, it is impossible not to understand this scripture, and it is also very important to understand this scripture in order to understand the completion stage of the yogini tantras. This commentary not only explains this scripture itself, but also explains the important meaning of the Compendium of Practices, and it is also possible to thoroughly understand minor scriptures such as the Differentiation of Actions and the Self-Blessing. I think that when explaining the completion stage of this school, this commentary is a complete collection and all-inclusive. It is also the supreme key to open the door to the great treasure house of the definitive meaning, the King of Tantras. In particular, regarding this scripture, there are many famous Indian commentaries such as Black Action Vow Vajra, Drelpa Zangpo, Kashmir Lakṣmi (梵文天城体：lakṣmi，梵文罗马拟音：lakṣmi，汉语字面意思：Goddess of Fortune), Abhayākara (梵文天城体：Abhayākara，梵文罗马拟音：Abhayākara，汉语字面意思：Fearless Birth), Thupa Pal Zangpo, Kaldan Drakpa's small commentary, and Longchenpa's great commentary The Garland of Jewels, but it seems rare to thoroughly explain the meaning of the tantra itself. Many of the old Tibetan documents are similar to those. Although later in Tibet there were many guidebooks on the five stages and explanations of the conclusive general meaning, no one has made a clear word-by-word commentary on this scripture. Therefore, it would be very beneficial if some who uphold the tradition of this school could appear in this later time.
English
Do. The first order of this treatise appears only as a collection of tantric teachings through cited and uncited means. Furthermore, the mirror images of the third order, etc., are the words of Vajra Dakini. The fourth order's prayer of clear light, and the arising not in the center or the arising in the center, etc. The fifth order's union of samsara and nirvana, etc., are from the Three Sections Commentary, the Vajra Garland Tantra. In essence, it seems like a collection of Vajra words. Although many explicitly stated points seem easy to understand, if one delves into their profound meaning, they are extremely deep and difficult to comprehend. Therefore, one should realize that one cannot see the meaning with just a superficial understanding. Thus, it is explained with various ways of determining the core meaning. This treatise is the best, most excellent, and most supreme of all the treatises composed by the master Arya Nagarjuna. The ultimate of all the treatises composed by Arya Deva is the Compendium of Practices. Nagarjuna's Three Collections of Treatises and Arya Deva's Four Hundred Verses, etc., are solely of the Sutra tradition. Therefore, these treatises not only have differences in the height and lowness of the vehicle, but also great differences in the way they show the stages of the path. In those treatises, only the condensed stages of the Paramita path are taught, while in these treatises, the stages of the Mantra path are extensively taught. It has also been said. Checked once. The five stages that unlock the definite secrets of the tantra sets, the various explanations of the treatise treasury, are a treasure of profound meaning. The intention of the great Vajradhara, written and engraved. May this virtue quickly attain the state of union! Auspicious! Here it is said: The ultimate Dharmakaya, the space that pervades all of samsara and nirvana. The four bodies, five wisdoms, and the minds of all Buddhas. The body of the ocean of tantras and the lord of the realms. Among them, I especially respect the Guhyasamaja. The meaning of the Guhyasamaja Tantra, like Nagarjuna and his son, practice the oral instructions free from separation. Like Lotsawa Gö, Ngokpa and his son, Marpa, etc., those who have separated them well in this way. Afterwards, some unfair people mixed them together and set aside the books. Through refutation and establishment, rejection and elimination, Taranatha created a superior method of accomplishment. The way to practice is the supreme jewel of the snowy mountains. Always protec
Chinese
此乃堪与不竭之河流相媲美的殊胜之法， 乃一化为多之奇迹，是善妙之基。 不求回报地施予佛法，崭新的印版得以善妙地制作。 以此善行所生的纯净功德， 与诸佛菩萨的愿海， 融为一体，汇入四身之大海。 愿其彻底融入，成为一体之味。 古纳巴塔于一千九百九十八年月圆之日， 善妙地制作了此密集金刚修法炽燃光明之印版。 愿诸持教者的寿命坚固，事业遍布十方。 愿僧团兴盛，持守清净戒律，菩提心与， 密咒教法永不衰落，稳固常存。 愿具缘众生的一切所需，无需勤作，自然成就。 因此，愿凭借圆满新时代的证悟喜宴， 本来清净的密集金刚，从二障中解脱，如实显现。 愿所有施主，无论关系亲疏， 以及以父母为首的遍虚空一切有情， 凡与此甚深之法结缘者，身语意三远离， 今生来世安乐，圆满获得四身。 愿此法本所在之处， 四季调和，年年丰收。 远离疾病、饥荒、争斗，彼此友爱。 愿一切众生恒常行于正法。 印版题记祈愿文。 于解脱寂静之海中，融为一体。 无尽法流缓缓流淌， 即使是只言片语，亦能洗涤三毒之， 污垢，此善说甘露。 愿以印制此经的纯净功德之力， 开启无量正法之门， 令六道众生， 皆能自在享用决定胜之珍宝宝藏。 如是，为使赡部洲广阔之境，无害寂静之导师释迦狮子的教法各方面兴盛，以及为了暂时和长远的诸多善妙，对于无论已印制或将印制的一切无宗派佛教典籍，皆可通用的吉祥祈愿文，由释迦比丘法师语自在慧贤教海所著。 隆霞寺如意宝。
English
This supreme method, comparable to the flow of an inexhaustible river, Is the miracle of one becoming many, the very foundation of goodness. Giving Dharma without expecting return, a new printing block is excellently crafted. May this pure merit arising from this deed, Merge with the ocean of aspirations of all Buddhas and Bodhisattvas, And flow into the great ocean of the four Kayas. May it completely merge, becoming one taste. Guna Bhata, on the full moon day of one thousand nine hundred ninety-eight, Excellently crafted this printing block of the blazing light of the Guhyasamaja Sadhana. May the lives of all Dharma holders be firm, and their activities spread in all ten directions. May the Sangha flourish, upholding the foundation of pure discipline, Bodhicitta, and The Secret Mantra teachings of the Victorious Ones never decline, but remain firm and stable. May all the needs of fortunate beings be effortlessly and spontaneously fulfilled. Therefore, may the originally pure Guhyasamaja, liberated from the two obscurations, be manifestly realized, Through the joyous feast of realization in the new perfect age. May all benefactors, whether closely or distantly related, And all sentient beings pervading space, beginning with parents, All those connected with this profound Dharma, be free from the three secrets, Be happy in this and future lives, and perfectly attain the four Kayas. May the land where this scripture resides, Have balanced seasons and ever-increasing harvests. May it be free from disease, famine, and conflict, and may all beings cherish each other. May all beings always engage in the Dharma. Colophon aspiration. In the ocean of liberation and peace, may all become one taste. The endless stream of Dharma flows gently, Even a single word can wash away the stains of the three poisons, This nectar of excellent speech. By the power of the pure accumulation of printing this scripture, May a thousand gates of the true Dharma be opened, So that all beings of the six realms, without exception, May have dominion over the treasury of definitive goodness. Thus, for the sake of the flourishing of the teachings of the non-violent, peaceful guide Shakya Simha in all aspects in the vast realm of Jambudvipa, and for the sake of many temporary and ultimate benefits, this auspicious aspiration, which can be applied to all Buddhist scriptures of all schools, whether already printed or to be printed, was written by the Shakya mendicant, Dharma speaker, Ngawang Lobsang Tenzin Gyatso. Lung-Kya Gon Dodjung.
Chinese
诺布（宝）典籍编辑室电子书公告：一，我等如意宝典籍编辑室方面，经营着一个专门制作和发行书籍电子版的电子图书馆。对于所有符合佛教教义，且与我图书馆规章相符的现代新书，我们都在制作电子版。如有需要制作电子版并发行，请提供书籍内容摘要和作者简介。经过我方典籍审查小组的审核后，定会制作成电子书，并将其收录于电子图书馆中。二，个人制作的电子书，如果所有者希望将其收录于我方电子书库中，请通过以下地址联系我们。经过我方审查小组的审核批准后，即可将其收录于电子图书馆的书籍之列。三，恳请阅读我方电子图书馆书籍的广大知识分子们，对书籍中出现的错漏之处提出宝贵意见，并对书籍的排版制作提出建议。我方将根据情况酌情采纳。希望广大读者和知识界给予支持和关注。知悉，知悉，知悉。
English
Norbu (Treasure) Editorial Office E-book Announcement: 1. We, the Dodjung Norbu Editorial Office, are operating an electronic library that specializes in producing and distributing electronic versions of books. For all modern new books that conform to Buddhist teachings and comply with the regulations of our library, we are producing electronic versions. If there is a need to produce and distribute electronic versions of books, please provide a summary of the book's content and an introduction to the author. After review by our book review team, it will definitely be made into an e-book and included in the e-library. 2. If individuals who have created e-books wish to include them in our e-book library, please contact us through the following addresses. After approval by our review team, it can be included in the list of books in the e-library. 3. We earnestly request the vast number of knowledgeable individuals who read the e-books in our e-library to offer valuable opinions on any errors or omissions found in the books, and to provide suggestions on the layout and production of the books. We will adopt them as appropriate based on the circumstances. We hope that the vast number of readers and the intellectual community will provide support and attention. Please be aware, be aware, be aware.