Chinese
从。东北莲花光芒者，与青色一起是舍。同样东门布施者，砖红色光彩与光芒具。同样名为妙语者，赤色光好金刚燃。西边名为义行者，马头明王之莲花也。意义相符者是金刚，金刚交杵金刚持。手印欢笑之相，此乃善说。如实正确安住供养，以三相禅定而转变。首先有大者，说是手印之坛城。内在等差别者，以空性十六年。不生之寂静者，彼乃名为女性。与寂静法相应者，说是光彩好光芒。缘起习气是气味，智慧张开是花朵。无事物是种姓，普贤智慧是中央。法界自性之女性，以此般智慧令喜悦。不在内亦不在外，不在二者亦不在他处。无处安住之瑜伽士，因此说是嘛嘛格。彼之自性唯一者，说是加持。与虚空为一体而住，变成佛之寂静处。因此于境而分别，说是摄集。智慧自在空性小便，清净法性是精液。一切智智是血，凡是于法而总观察者，彼即名为诸天，无事物是贫穷。行此佛陀菩萨等，特别令喜悦。如是不学之双运功德，依靠学习之双运，不学之双运修法等广说。如是因陀罗菩提之智慧成就中也说，如是无住虚空者，遍及且离诸相。此乃胜义谛，是无上金刚智慧。说为普贤，也名为大手印。此乃名为法身，也名为明镜智慧。如影像于镜中，如实显现自身，如是法界智慧者，以显现之明
English
From. The northeast lotus radiance, together with blue, is equanimity. Likewise, the giver at the east gate, brick-red splendor with radiance. Likewise, the one known as Eloquent Speech, crimson light good vajra ablaze. In the west, the one called Meaningful Action, is Hayagriva's lotus. The one who agrees with meaning is the vajra, vajra crossed vajra holder. The characteristic of the hand seal is laughter, this is well spoken. As it is, correctly abiding offering, transforms through threefold meditation. First, there is the great one, said to be the mandala of the hand seal. The distinctions of inner and so on, with emptiness for sixteen years. The unborn peaceful one, that is said to be the female. The one who accords with the peaceful dharma, is said to be good light radiance. Interdependent habit is scent, wisdom opening is a flower. Without substance is lineage, omniscient wisdom is the center itself. The female of dharmadhatu nature, is pleased by such wisdom. Not inside, not outside, not in both, not in another place. The yogi who abides without a place, therefore is said to be Mamaki. The one nature of that, is said to be blessing. Abiding as one with space, becomes the peaceful place of the Buddha. Therefore, discriminating in the realm, is said to be the collection. Wisdom empowerment emptiness urine, pure dharmata is semen. Omniscient wisdom is blood, whatever is completely contemplated as dharma, that is called the deities, without substance is poverty. Having done that, the Buddhas and Bodhisattvas, are especially pleased. Thus, the qualities of the non-learning union, relying on the learning union, the methods of accomplishing the non-learning union, etc., are extensively taught. Likewise, in the wisdom accomplishment of Indrabhuti, it is also said, as long as space does not abide, pervading and free from all characteristics. This is the ultimate truth itself, is the unsurpassed vajra wisdom. Said to be Samantabhadra, also called Mahamudra. This is called dharmakaya, also called mirror wisdom. Just as an image in a mirror, one's own self clearly appears, likewise, the wisdom of dharmadhatu, with the appearance of a mirro
Chinese
名为我。如来众生的智慧，以及自之自性众生的，本体领悟为一，故名平等性智。本来清净且无生，自性即是光明，互相遍布的智慧，说是各别能知者。一切时处一切佛，进入所有事业中，一切佛陀事业一，故说为成办事业。何时从烦恼所知障，一切解脱之时，瑜伽士供养金刚持，说是极其清净者。如何所化之法等，以及欲妙一切诸佛，一切受用皆为一，故欲受用圆满报身。完全具足诸相好，种种身相无有相，诸佛之化现，说是化身。为了善能成就大印，知晓后瑜伽士修习，舍弃所有分别念，此生即能成就，一切佛陀所作之，当说为大手印。已成就，于众多续部中，对殊胜闲暇者开示，何为胎生次第，以及刹土与刹土中各别之微尘。所有如来，于彼等处皆行持如实苦行。一切童年嬉戏，以及如是善巧工处，示现王妃眷属中显现，以及调伏诸魔，以及从天界降临，以及转法轮，以及真实示现大涅槃。所有其他嬉戏，一切皆从金刚自性中，瑜伽士恒常散布。此处未曾有，先前存在者不应合。如来众生所作，一切皆为金刚本体寂静。三时道之究竟，一切皆应如是观。超越一切语言境，完全舍弃一切相，施与一切佛陀之，当思维如此瑜伽。从一切地解脱，以及完全舍弃因与果，如已成就般观修，此生即能成就。如是开示三身中，法身之
English
It is called "I." The wisdom of all Tathagatas, and the very nature of beings, Understanding the essence as one, hence it is called Equality Wisdom. Primordially pure and without birth, Its nature is luminous, The wisdom pervading each other, is said to be the one who knows separately. At all times and in all places, by all Buddhas, Entering into all activities, All Buddhas' activities are one, hence it is said to be accomplishing activities. When from afflictions and cognitive obscurations, all are liberated, At that time, the yogi offers Vajradhara, it is said to be utterly pure. How the teachings for those to be tamed, and all the desirable qualities of all Buddhas, All enjoyments are one, hence it is desired as the Enjoyment Body. Perfectly endowed with all marks, various bodies without characteristics, The emanations of all Buddhas, are said to be the Emanation Body. In order to perfectly accomplish the Great Seal, Knowing this, the yogi meditates, Abandoning all conceptual thoughts, in this very life one will attain, What is done by all the Buddhas, should be said to be the Great Seal. Having attained, in many tantras, it is taught to those with excellent leisure, What is the order of womb-born, and the dust in each field and field. All the Tathagatas, in those places, truly practice asceticism. All youthful plays, and likewise skillful crafts, Manifesting from the retinue of queens, and subduing all demons, And descending from the heavenly realm, and turning the wheel of Dharma, And truly showing the Great Nirvana. All other plays, all from the nature of Vajra, the yogi constantly spreads. Here there is nothing that has not been before, what existed before should not be combined. What is done by all Tathagatas, all is the peaceful essence of Vajra. The ultimate end of the path of the three times, all should be viewed as such. Transcending all realms of speech, completely abandoning all characteristics, Giving all Buddhahood, one should contemplate such yoga. Liberated from all grounds, and completely abandoning cause and effect, Meditating as if accomplished, in this very life one will attain. Thus, in the teaching of the three bodies, the Dharmakaya of
Chinese
据说，这些是五种智慧。此外，身语意三者是三宝，它们本身是三种清净的显现，是三身，是三种脉，是三界的法性，也是三个字母的象征。如《金刚鬘》中所说：无垢之心即成佛，法在语中如实宣说，身即是僧伽，是菩萨众的居所。佛是字母吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），语是字母阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），僧伽是字母嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡），是普照之自性。佛变成阿瓦都提（藏文：ཨ་ཝ་དྷུ་ཏི，梵文天城体：अवधूत，梵文罗马拟音：Avadhūti，汉语字面意思：离欲者），法也被称为拉拉纳（藏文：ལ་ལ་ནཱ，梵文天城体：ललना，梵文罗马拟音：Lalanā，汉语字面意思：嬉女），僧伽被称为拉萨纳（藏文：ར་ས་ནཱ，梵文天城体：रसना，梵文罗马拟音：Rasanā，汉语字面意思：舌）。这是三者的特征。无色界变成佛，色界是法，欲界同样是僧伽，如此三界是殊胜的特征。从成为精华的自命之中，三界之中没有其他，幻化是风的三界，如梦一般显现。三界自性即是真如，独自一人迅速显现。从加持之中，即是真如，成就迅速获得。佛是圆满受用身，殊胜的法是法身，僧伽变成化身，那是三身的自性。显现是佛的形象，法是获得显现，僧伽是显现的增长，那是三种显现的特征。如是说。此外，被称为具有八自在，如所说：身之自在和语之自在，同样还有意之自在，神变、普行、处之自在，如意生起和八功德。如是说，学习者和非学习者的双运共同具有八自在。第三，是著作圆满究竟的事业：殊胜的这五个次第，从讲述中获得的福德，以此双运的禅定，愿以此度过此世和来世。如此说，有些版本中，将“这五个次第”仅与双运的著作相连，但自宗认为是共同的善根回向，也是一切道之殊胜。
English
It is said that these are the five wisdoms. Furthermore, the three of body, speech, and mind are the Three Jewels, and they themselves are the three pure appearances, the three kayas, the three channels, the nature of the three realms, and also the symbolism of the three letters. As it is said in the Vajra Garland: The stainless mind becomes the Buddha, the Dharma is truly spoken in speech, the body is called the Sangha, the abode of the Bodhisattva assembly. The letter Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is explained as the Buddha, the letter Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) is uttered as speech, the letter Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡) is called the Sangha, the nature of all-pervading. The Buddha becomes Avadhūti (藏文：ཨ་ཝ་དྷུ་ཏི，梵文天城体：अवधूत，梵文罗马拟音：Avadhūti，汉语字面意思：离欲者), the Dharma is also called Lalanā (藏文：ལ་ལ་ནཱ，梵文天城体：ललना，梵文罗马拟音：Lalanā，汉语字面意思：嬉女), the Sangha is called Rasanā (藏文：ར་ས་ནཱ，梵文天城体：रसना，梵文罗马拟音：Rasanā，汉语字面意思：舌). This is the characteristic of the three. The formless realm becomes the Buddha, the form realm is the Dharma, and the desire realm is likewise the Sangha, thus the three realms are the supreme characteristic. From the self-life that has become the essence, there is nothing else in the three realms, illusion is the three realms of wind, seen like a dream. The nature of the three realms is Suchness, quickly seen as one. From the blessing, it is Suchness, accomplishment is quickly attained. The Buddha is the Sambhogakaya, the sacred Dharma is the Dharmakaya, the Sangha becomes the Nirmanakaya, that is the nature of the three kayas. Appearance is the form of the Buddha, the Dharma is the attainment of appearance, the Sangha is the increase of appearance, that is the characteristic of the three appearances. Thus it is said. Furthermore, it is called having the eight powers, as it is said: The power of body and the power of speech, likewise the power of mind, miraculous powers, omnipresence, the power of place, whatever is desired is created, and the eight qualities. Thus it is said that the union of learning and non-learning commonly possesses the eight powers. Third, the activity of completing the treatise: These five supreme stages, whatever merit is obtained from the explanation, with this Samadhi of union, may this cross this world and the next. Thus it is said, in some versions, the phrase "these five stages" is only connected to the treatise of union, but our own tradition is the dedication of common virtue, which is the supreme of all paths.
Chinese
从阐明转变为金刚乘的圆满次第的五个阶段的道次第开始。愿我龙树所获得的任何功德，使世间轮回者获得双运的等持，并由此力量获得超越或圆满正觉的佛果。这是（祈愿文）。双运次第是导师龙树所造，即第五次第。这是章节的名称。圆满的意思是完全理解，因为一切意义都已完整。圣者所造的圆满次第五法，为了修习五道，通过上师的命令翻译，愿离五障，得五神通，具五身五智成佛。印度堪布阿阇黎希拉达嘎拉瓦玛和校勘师比丘仁钦桑布翻译、校勘并确定。后来，印度的堪布卡玛拉古普塔也与卫藏地区的范本进行了核对并确定。这是译师的翻译发愿文和译后记，即通过上师的命令。所谓“上师的命令”，是指拉喇嘛益西沃的劝请。出现五次第、五道、五障、五神通、五身、五智，是为了通过以相同方式表达五个一组来创造词语的美感。在此说：一切续部之王的秘密即是这五种。是所有金刚持共同行进的唯一道路。甚难理解，具金刚语的圣者之语。甚深且广大的这部论典已被非常清晰地阐明。由此所获得的任何善，愿三界中的一切众生，以最为安乐和迅速的方式，获得具八自在的果位。如是，名为《吉祥次第五法》的论典的广释，名为《大金刚持的密意》的这部论典是，由法王释迦秋丹的座主，格西释迦丹增从很久以前就多次劝请，此外，期间也有许多格西劝请，并且最近由法主益西嘉措的尊前殷切劝请作为缘起，自己也对续部之王密集金刚和释
English
Beginning with a clear explanation of the five stages of the path of completion stage of the Vajrayana. May whatever merit I, Nagarjuna, have gained, may it enable all sentient beings in samsara to attain the samadhi of union, and through this power, may they attain the state of Buddhahood, which is beyond or perfectly complete. This is (the aspiration). The stage of union is composed by the master Nagarjuna, which is the fifth stage. This is the name of the chapter. Completion means complete understanding, because all meanings are complete. The fivefold completion method composed by the noble ones, in order to practice the five paths, translated by the command of the lama, may we be free from the five obscurations, attain the five clairvoyances, and become Buddhas endowed with the five bodies and five wisdoms. The Indian Abbot Acharya Shraddha Kara Varma and the translator monk Rinchen Zangpo of Zhuchen translated, edited, and finalized it. Later, the Indian Abbot Kamala Gupta also checked it against the Central Tibetan exemplar and finalized it. This is the translator's aspiration prayer and colophon, namely, by the command of the lama. The so-called "command of the lama" refers to the exhortation of Lha Lama Yeshe Od. The appearance of five stages, five paths, five obscurations, five clairvoyances, five bodies, and five wisdoms is in order to create beauty of words by combining five groups in a similar way of expression. Here it is said: The secret of all the tantra kings is these five in particular. It is the one path traveled by all Vajra-holders. Extremely difficult to understand, the words of the noble ones possessing Vajra words. This profound and vast treatise has been very clearly explained. By whatever virtue is gained from this, may all beings who act within the three realms, in a manner that is supremely blissful and swift, attain the state of possessing the eight powers. Thus, this extensive explanation of the treatise called "Glorious Five Stages," called "The Intent of the Great Vajra-holder," is, at the seat of the Dharma King Shakya Chokden, Geshe Shakya Tenzin urged repeatedly from a long time ago, and also, in the meantime, many Geshes urged, and recently, the Dharma Lord Yeshe Gyatso's presence urged earnestly as a cause, and also oneself, regarding the tantra king Guhyasamaja and the commentaries,