English
This is about the meditation on bindu. First, initially, there are the Vajra recitations of the four protector methods, the Vajra recitations of the four wisdom goddesses, the Vajra recitations of the wind of the secret limbs, and so on. There are many classifications of Vajra recitation, among which this is the Vajra recitation for practicing the channels. Even through this, after a very long time, one can bind the wind into the central channel, but because it is the practice of the channels themselves, it is praised for being able to untie the coarse knots of the channels. Second, it is the praise of initially gathering the wind into the central channel and ultimately binding it to the bindu of the central channel. Third, it is to enhance the power of those two. The nature of mind isolation is: in the chakras, through the power of meditation, the winds of discursive thoughts subside slightly, and from this, the bindu becomes stable, thereby generating the wisdom of bliss and emptiness. In terms of classification, there are the practice of mind isolation and actual mind isolation. Actual mind isolation has four stages: the stage of appearance, the stage of increase, the stage of attainment, and the ultimate exemplary luminosity. The stages of the illusory body, the nature of which is: the wind-mind of luminosity as the cause, the indestructible wind as the condition, generated by the melting bliss. The appearance manifests as an illusory mandala of deities, the experience expresses the nature through melting bliss, and the function is the samadhi that can perform the actions of a yogi's body. The classifications are: samadhi illusory body, post-attainment illusory body, dream illusory body, and bardo illusory body, or there are three: just attained, in the process of increasing, and ultimate. The stages of luminosity, the nature of which is: the function is to destroy the seeds of afflictions and winds, the nature is the path to accomplish the realization of co-emergent great bliss emptiness. The classifications are: the practice of meaning luminosity and meaning luminosity itself, or the two outer and inner clear lights, and the two meditations of gathering and dispersing. The nature of union is: the great bliss of directly realizing the nature of reality, and the wisdom that is accomplished by the nature of the two limitless wisdom mandalas being inseparable. The classifications are: the two unions of learning and non-learning, and learning can be divided into the ten or twelve bhumis of the noble ones, and non-learning is the nature of the four kayas and five wisdoms. Third, the determination of number: this is the determination of number according to need, it is to eliminate the three aggregates.
Chinese
不是的。也就是，有作为因的圆满次第三种，和作为果的圆满次第三种。首先从果的角度来说，所有希求和需要最终极的是圆满的佛陀，而佛陀安住于三身或四身的体性之中，因此，获得佛陀的道也必须与此相应，那就是有学的双运。如何相应呢？因为自性是大乐，所以与大乐身或法性身相应；因为自性是断绝一切戏论，所以与法身相应；因为安住于智慧光明的坛城中，所以与报身相应；因为以无缘大悲行利益众生之事，所以与化身相应。为了获得圣道的四身自性双运，必须修证各自相应的因的积聚。因此，从乐和空的角度，必须修证作为证得之道的光明次第；从身和悲的角度，必须修证作为证得之道的幻身次第，这二者都需要修习。为了奠定证得这二者的基础，就需要因的圆满次第三种。如果要修证光明次第的乐空智慧，就必须首先确定修证坚固不坏的明点，以及触及的融乐稳固的心寂止。如果要修证完全依赖风心的幻身本尊，就需要调伏作为体性或自性的风，使其成为安乐之风的语寂止，以及毫不费力地自在操控本尊形象的身寂止。将所有这些的形态作为道，为了迅速成办的缘起，首先是生起次第。因此，要成办无学双运，就需要有学双运。为了成办它，确定是幻身和光明这二者。为了成办它，确定是寂止三种。
English
It is not. That is, there are three stages of completion as cause, and three stages of completion as effect. First, from the point of view of the effect, the ultimate of all desires and needs is the perfect Buddha, and that Buddha abides in the nature of the three or four bodies, therefore, the path to attain that must also be in accordance with this, that is, the union of learning. How does it correspond? Because the nature is great bliss, it corresponds to the body of great bliss or the body of nature; because the nature is the abandonment of all proliferation, it corresponds to the Dharma body; because it abides in the mandala of clear wisdom, it corresponds to the enjoyment body; because it uses the meaning of beings with unconditioned compassion, it corresponds to the manifestation body. In order to obtain the union of the nature of the four bodies of the noble path, it is necessary to accomplish the respective causes that are in accordance with it. Therefore, from the side of bliss and emptiness, the path of accomplishment is the order of clear light, and from the side of body and compassion, the path of accomplishment is the order of the illusory body, both of which must be meditated. In order to lay the foundation for attaining these two, it is necessary to have three stages of completion of the cause. If you want to accomplish the bliss-emptiness wisdom of the clear light stage, you must first determine to accomplish the indestructible bindu, the stable melting bliss of touch, and the mind isolation. If you want to accomplish the illusory body deity that relies directly on the wind-mind, you need the speech isolation that subdues the winds of essence or nature into the winds of bliss, and the body isolation that effortlessly controls the deity's form. Taking the form of all of these as the path, the generation stage is first in order to arrange the interdependence of rapid accomplishment. Therefore, to accomplish the non-learning union, the learning union is necessary. To accomplish it, it is certain that there are two, the illusory body and the clear light. To accomplish it, it is certain that there are three isolations.", "metadata": { "language": "tibetan", "translation_type": "literal", "completeness": "incomplete
Chinese
受生之时，在母胎中一个月，没有分别念，安住于安乐的自性中。之后，由于命气形成，最终身体圆满，直至未死之间，身体存在。为了清净它，需要身远离。为了清净总是呼吸往来，需要语远离。死亡之时，由于业力的作用，脉结解开，粗大者融入，三现分光明一同显现，为了真实清净它，需要心远离。为了清净种子，需要光明的次第。在那之后，中阴的显现生起，为了真实清净它，需要幻身。虽然说为了清净习气需要双运，但是双运是修习的果，所以那样说不合理。其他都同样承认，从受生之门而有数量决定。又，一天之中，从睡眠中醒来，粗大的显现生起，这是用身远离来清净。二万一千六百次呼吸运行，用语远离来清净。入睡时的四种空性，用心远离和光明来清净。梦境需要通过自我加持来清净。这是相对于一天的显现的数量决定。第四，次第决定是：一般来说，对于所行之道次第在相续中生起，总是道的次第是决定的。对于次第决定是重视的。对于随顺的口诀修习，不需要重视次第决定。因此，《月光疏》中，对于上中下三种根器的次第分别解说，也有一些进行驳斥，但是没有道理。这里各种次第，将在下面各个阶段中详细解说。这里简单地说，粗大的脉中脉稍微张开的乐空，和粗大的界通过本尊身相稍微清净，结合二者，在身远离之前，需要进行粗细生起次第。如果没有细微明点，最初不会生起中脉张开的乐空。那时如果不修本尊身，这里也不会显现本尊的明相。语远离使所有气都堵塞在中脉中，因此需要在不可言说的状态中获得明相。在之前如果中脉稍微张开，通过知道收摄之处，容易收摄。修习本尊
English
At the time of taking birth, for one month in the womb, there is no conceptual thought, abiding in the nature of bliss. Then, due to the formation of the life-force wind, the body is eventually completed, and the body remains until death. To purify it, body isolation is necessary. To purify the constant coming and going of breath, speech isolation is necessary. At the time of death, due to the force of karma, the knots of the channels unravel, and the gross elements dissolve, the three appearances together with clear light arise. To actually purify it, mind isolation is necessary. To purify the seeds, the stages of clear light are necessary. After that, the appearance of the intermediate state arises. To actually purify it, the illusory body is necessary. Although it is said that to purify habitual patterns, union is necessary, union is the result of practice, so it is not reasonable to say that. The others are similarly acknowledged, and there is a definite number from the door of taking birth. Also, in one day, waking up from sleep, the gross appearance arises, this is purified by body isolation. The twenty-one thousand six hundred breaths that flow are purified by speech isolation. The four emptinesses at the time of falling asleep are purified by mind isolation and clear light. Dreams need to be purified by self-blessing. This is the definite number in relation to the appearance of one day. Fourth, the determination of order is: In general, for the stages of the path to be traversed to arise in the continuum, the order of the path is always definite. Importance is attached to the determination of order. For the practice of corresponding pith instructions, it is not necessary to attach importance to the determination of order. Therefore, in the commentary "Moonlight," although some refute the separate explanations of the order of the three faculties of superior, middling, and inferior, there is no reason for it. Here, the various orders will be explained in detail in the following sections. Here, to say briefly, the bliss-emptiness of the slightly opened central channel of the gross channels, and the gross elements slightly purified by the appearance of the deity's form, combining the two, before body isolation, the subtle and gross generation stages need to be practiced. If there is no subtle drop, the bliss-emptiness of the opened central channel will not arise at first. If the deity's form is not meditated on at that time, the clear appearance of the deity will not arise here either. Speech isolation causes all the winds to be blocked in the central channel, therefore it is necessary to obtain clear appearance in the state beyond expression. If the central channel is slightly opened beforehand, it is easy to gather by knowing the place of gathering. Meditating on the deity
Chinese
如果通过摩擦使脉轮稍微清澈，那么诸蕴融入就变得非常容易，反之则难以修成，所以语寂之前必须先修身寂。此外，就像在生起次第的所有阶段中，念诵之前必须先观想本尊一样，在圆满次第的念诵之前，也必须先观想圆满次第的本尊。心寂，是为了将妄念扰动的风融入中脉内的不坏明点，生起离言之觉受作为显现妄念的对治，并且风融入明点之前，必须先融入中脉，所以心寂之前必须先修语寂。其中，风的真如和咒语的真如是语寂的所缘境，观修此二者即是金刚念诵。其中，流动稳定和形象清晰，是证悟风的真如，其余的金刚念诵是证悟咒语真如的方式。幻身大乐和仅是风心的本尊身显现为明相时，必须先获得不坏之乐的相续，并且在等持中平凡的身体显现止息而显现为本尊身时，需要稳固的粗细次第融入之乐，所以幻身之前必须先修心寂。为了使有实义的光明将不净的身语意三融入法界，在此之前，禅定也成为不净的对治，并且为了使彼等成为清净的基础，必须将智慧的身语意三成就为一体，所以有实义的光明之前必须先修幻身。双运是从那二者的种姓中产生的，所以一般而言，容易理解必须先修那二者，但是为了成就二取灭尽的智慧身，必须现量证悟法性，所以双运之前必须先修有实义的光明。第五，真实和随顺的区分和归纳。处于生起次第和身寂的次第时，彼等的本尊显现真实是，也是依赖于身寂本身的身寂，那么总的来说身寂和
English
If the channels and elements become slightly clear through friction, it becomes very easy to dissolve the aggregates, and conversely, it is difficult to accomplish, so body isolation must precede speech isolation. Furthermore, just as deity visualization must precede recitation in all stages of the generation stage, deity visualization of the completion stage must also precede recitation in the completion stage. Mind isolation is to dissolve the winds of conceptual agitation into the indestructible bindu within the central channel, giving rise to inexpressible experience as an antidote to manifest conceptualization, and before the winds dissolve into the bindu, they must first dissolve into the central channel, so speech isolation is necessary before mind isolation. Therein, the suchness of wind and the suchness of mantra are the objects of focus for speech isolation, and meditating on these is vajra recitation. Therein, stable flow and clear appearance are the realization of the suchness of wind, and the remaining vajra recitations are the way to realize the suchness of mantra. When the illusory body of great bliss and the deity body of mere wind and mind appear as clear appearances, one must first obtain the continuity of indestructible bliss, and when the ordinary body appearance ceases in equipoise and appears as the deity body, one needs a stable bliss of coarse and subtle stages of dissolution, so mind isolation must precede the illusory body. In order to dissolve the impure body, speech, and mind into the sphere of reality with the light of meaning, before that, meditation also becomes an antidote to impurity, and in order to make them the basis for purification, the wisdom body, speech, and mind must be accomplished as one entity, so the illusory body must precede the light of meaning. Union arises from the lineage of those two, so in general, it is easy to understand that those two must be practiced first, but in order to accomplish the wisdom body in which dualistic appearances have ceased, one must directly realize the nature of reality, so the light of meaning must precede union. Fifth, the distinction and classification of what is real and what is in accordance with it. When one is in the stage of the generation stage and body isolation, the actual deity appearance of that and that is, body isolation that also depends on body isolation itself, then in general, body isolation and