English
There are twenty-five ways of absorption, especially through touch. Liquid is water, temperature is fire, the flow of semen is wind, as other tantras say, the ways of absorption of the four elements also appear in the view of the Vajra Garland. Thus, after the bliss of the four elements has preceded, the bodhicitta in different chakra positions, reaching the secret wheel is appearance, reaching the waist is increase, reaching the tip of the nose of the lord of the pulse family in the method jewel and the wisdom woman is attainment, the moment of the transfer of bodhicitta is luminosity, after the transfer is completed, the red element moving upwards is the reversal of the three appearances. These four appearances are at the time of union, as the base stage, mainly assuming that it does not actually descend only from the central channel. However, since the essence of the four wheels is mixed together, the four joys and processes of the four wheels are the same. The subtle, the three appearances that appear on all objects are, for example, by the power of attention to the object, initially seeing the object roughly is merely appearance, then determining the subtlety of the object is increase, then in a way that the object is bored or satisfied, slightly imperceptibly retreating is attainment, then not appearing retreating is the fourth established as luminosity. Those are also established as those parts of the mind's clarity and awareness changing at that time are the three appearances, and the way of establishing the three appearances is also established as the change of clarity and awareness during sexual intercourse, and so on. Thus, conceptual thoughts arise depending on the object appearance, and the appearance of each object also arises from the way the wind moves the mind, so on top of all these, each part of the three appearances exists in the base stage, and needs to be realized through the path. Second, the three appearances at the time of the path, there are the three appearances summarized by the moment, and the three appearances summarized by the ground. First, the three appearances at the time of empowerment are, except for taking it as the path in the manner of exemplary wisdom, becoming a special method for generating certainty about reality, it should be known that the way it appears is the same as during sexual intercourse. This is also for the maturing empowerment, which is given to beginners. Even if one has practiced the secret mantra path in a previous life, or even if one has not practiced the secret mantra in a previous life, there is merit
Chinese
积累殊胜者，于密咒乘投入祈愿等，对极少数根器敏锐者，授予秘密灌顶，生起自身与具方便的圆满次第智慧相似的体验。第三，灌顶时，粗细次第的融摄全部发生，依根器差别，或生起甚深生起次第的三现分，或生起命勤金刚念诵的三现分，或生起心寂究竟的光明，或生起意义的光明，这些对于那个人来说，也是观待此生的成熟智慧，也是解脱道之殊胜智慧。总的来说，所有生起次第和圆满次第的智慧都是灌顶智慧，但与仪轨相关联时，以灌顶智慧作为总名安立。其中，对于根器迟钝的初学者，有介绍的灌顶智慧；对于根器敏锐、超越次第而进入的，有成熟的智慧；对于道之时的灌顶，有次第两种；对于果位近取因的灌顶智慧，有四种不同。此处，认定为根器迟钝的初学者的灌顶智慧，当灌顶和道分开时，根器敏锐的成熟是特别的，其他都归于道，因此，一般的灌顶需要认定为这个。在生起次第的阶段，从实物和智慧的随生中，象征三现分，从甚深生起次第细微明点的观修中，也显现三现分，从身寂和金刚念诵中，也产生三现分，这些观修和精进，当风稍微聚集时，粗大的稍微融摄，之后，三现分的智慧，生起时间长短不一，又带着逆转的微小部分而醒来。对于以心寂、幻身和光明次第安住者来说，通过修持获得的次第的三现分，除了力量大小和好坏的差别外，显现的方式与那些相同，成就显现的三现分，就是三现分本身。其中，在心寂之时，在每个等持座的当下，八十自性显现
English
Those who have accumulated special merits, such as making aspirations in the mantra vehicle, and for a very few individuals with sharp faculties, by bestowing secret empowerment, experiences arise that are similar to the wisdom of the accomplished stage with skillful means in one's own body. Thirdly, when empowerment is bestowed, all the dissolutions of gross and subtle stages occur. Depending on the difference in faculties, either the three appearances of the profound generation stage arise, or the three appearances of the life-force vajra recitation arise, or the ultimate clear light of mind isolation, or the clear light of meaning, may also arise. These are also the maturing wisdom in relation to this life for that individual, and also the special wisdom of the path of liberation. In general, all the wisdom of the generation and completion stages is the wisdom of empowerment, but when it is related to rituals, it is designated as the wisdom of empowerment as a general term. Among them, for beginners with dull faculties, there is the wisdom of empowerment that introduces; for those with sharp faculties who enter by transcending stages, there is the wisdom of maturation; for empowerment at the time of the path, there are two stages; and for the wisdom of empowerment as the proximate cause of the result, there are four different types. In this case, the wisdom of empowerment for beginners with dull faculties is identified. When empowerment and the path are separated, the maturation of sharp faculties is special, and the others are included in the path. Therefore, general empowerment needs to be identified as this. During the generation stage, the three appearances are symbolized from the arising of objects and wisdom, and the three appearances also arise from the meditation on the subtle points of the profound generation stage, and the three appearances also arise from body isolation and vajra recitation. When the wind gathers slightly due to those meditations and efforts, the gross ones dissolve slightly. After that, the wisdom of the three appearances arises for varying lengths of time, and then awakens with a small portion of reversal. For those who abide in the stages of mind isolation, illusory body, and clear light, the three appearances obtained through the stages of practicing meditation are similar to those appearances, except for the differences in strength, size, and quality. The three appearances that have manifested as accomplishment are the three appearances themselves. Among them, at the time of mind isolation, during each session of meditative equipoise, eighty aspects of nature manifest
Chinese
因此，禅定的智慧也只是修行者自己显现的，好像周遍一切所知，但实际上并非周遍。安住于幻身的次第，其上具有无量坛城的显现，而且在座间时，粗大的分别念不会明显生起，细微的全部生起，中等的也随之生起。安住于光明次第，与此相同，只是了知一切坛城皆为安乐自性，座间时，中等的分别念已经止息，细微的有些止息，有些生起。对于这些，智慧好像周遍一切所知，这也是可以增长的，而现证菩提的三种显现是周遍一切所知的，将在下文阐述。对于这些，修持的方法是：在基础时，三种显现如何显现的时候，为了像安住于基础一样，以道来击中要害，修持事业和智慧手印的安乐，以及以睡眠瑜伽修持无分别，以及作为两者的支分，依靠字、明点、金刚念诵、风瑜伽等，修持明亮的智慧。而且，并非主要次要之分，从事业手印等三者中，安乐等三者都会生起。死亡光明是现在将睡眠和光明的禅定混合修持，如果此生没有获得成就而死亡降临，那时便能将它用于道上，而普通所境之上的三种显现，是在后得行持之时修持的。第二，以地所摄的三种显现是：以之前的那些方法，再三引生刹那的三种显现而修持，这样在基础时的三种显现之上，修持的乐空智慧变得非常稳固，例如铜与铅和水银结合而形成黄金一般。也就是，通过再三修持刹那的三种显现，其中的显现修持的力量等在基础时的显现之上成熟并形成，与刹那的三种显现之时的显现智慧相同且方向相似，会生起极其广大且稳固的乐明空智慧。
English
Therefore, the wisdom of meditation also appears to the practitioner himself as if it pervades all knowable things, but in reality it is not pervasive. By abiding in the stage of the illusory body, there is a manifestation of limitless mandalas upon it, and even in the breaks between sessions, coarse conceptualizations do not manifestly arise, all subtle ones arise, and medium ones also arise as appropriate. By abiding in the stage of clear light, it is similar to that, except that all mandalas are realized as being of the nature of bliss, and in the breaks between sessions, the medium conceptualizations have ceased. Some of the subtle ones cease, and some arise as appropriate. For these, the wisdom that appears to pervade all knowable things can also be increased, and the three manifestations of manifest enlightenment pervade all knowable things, which will be explained below. The way to practice these is: at the time when the three manifestations appear in the base state, in order to strike the key point with the path as if abiding in the base, meditate on the bliss of karma and wisdom mudras, and meditate on non-conceptualization with sleep yoga, and as a branch of both, rely on letters, bindus, vajra recitation, wind yoga, etc., and cultivate clear wisdom. Moreover, regardless of whether it is major or minor, from the three, such as karma mudra, all three, such as bliss, will arise. The clear light of death is now practiced by mixing sleep and clear light meditation, so if death occurs without attaining accomplishment in this life, then it can be used on the path at that time, and the three manifestations on top of ordinary object appearances are practiced during the post-attainment conduct. Second, the three manifestations gathered by earth are: by repeatedly drawing out the momentary three manifestations with those previous methods and meditating on them, the bliss-emptiness wisdom cultivated on top of the three manifestations of the base state becomes extremely stable, just like gold is formed by combining copper with lead and mercury. That is, by repeatedly meditating on the momentary three manifestations, the power of the manifestations cultivated within them matures and forms on top of the manifestations of the base state, and the bliss, clarity, and emptiness wisdom that is similar to and in the same direction as the manifestation wisdom at the time of the momentary three manifestations will arise extremely vast and stable.
Chinese
由于内外对境和作用各自的因缘，不依赖于引导，在入定之时，有一次无勤地显现，并在相续中生起，此后在入定中总是出现同样的情况。在后得位时，也由此唤起，一切显现自然而然地显现为心之自显，如幻化一般。这也有助于增进内在的安乐。之后，又如前一样，刹那间反复修习三现分。在某个时候，修习增上的能力成熟，比以前的经验更好，像修习的增上一样，如前一样结合，是增上的地。又如前一样修习，经验比以前更加提升，像修习的获得一样，出现相似的情况，如前一样结合，是获得的地。这三者是在心寂静的时候依次获得的。在幻身次第圆满和光明次第最初的时候，一般来说，有很多地的次第可以转移。如果从显现四种或空性四种自性的乐空角度来说，安住于显现获得的地。如果从成就智慧身角度来说，需要在幻身次第的中间地增加。一切皆空的地是获得真实光明。在没有获得真实光明之前，一切皆空的刹那也反复在相续中生起，即使在获得地的最后阶段，相续中生起相似于一切皆空的地，但由于没有足以安立为地的智慧立足点，所以不将其安立为一切皆空的地。在这个次第中，下面将要讲到的三现分的特征，主要被安立为三现分之地的特征。从心寂静开始，刹那间的三现分也具备其特征，但在语寂静以下出现的三现分，并不完全具备这些特征。第二，与自性分离的三现分，即现观菩提时的三现分，是舍弃八十自性分别念种子的方便，虽然不是实际舍弃，但从顺应的角度来说，自