Chinese
而且，第三类主要是遵循《甘珠尔》和《丹珠尔》，以佛教的见解和修行作为主导的圣法论著构成。除此之外，语法和诗歌等关于藏族自身术语文化的方面，也具有佛教经典的影响和形态。其中，由于眼前的需要，我们制作电子书的图书范围主要放在后一类上。顺便一提，现代新创作的图书也在制作成电子书。如上所述，所有这些西藏雪域的珍贵经典，都是由藏文字母三十四个元音和辅音的组合构成。内容是直接或间接地倾向于缘起之见和不害之行的，形成了其他地方没有的具有价值和特殊性的庞大书籍集合。同样，许多东西方学者秉持公正之心，目光长远，将控制外部世界球体的生灭和内部人类行为的崇高理论寄托于这个珍贵的佛教。其中，对包含大小乘和密咒的完整的西藏雪域佛教进行研究，并逐年增加信任之心的态度，由此，藏文文化本身，相对于更广阔的时空环境而言，已经成为了无可争辩的值得拥有的珍宝。这一点绝非小事。同样，许多新时代的藏文文学书籍，在西藏雪域的文化事业方面，也应该被认为是不可否认的，即不衰退地继承，恢复衰败，满足新需求等发展的脉搏。因此，在此，我们觉囊隆噶寺吉祥决定意义不变大乐洲如意宝典籍编辑室，如上所述，将藏文的经典制作成电子书，
English
Moreover, the third category mainly consists of sacred Dharma treatises that follow the Kangyur and Tengyur and are dominated by the Buddhist views and practices. Apart from that, aspects of Tibetan terminology culture such as grammar and poetry also have a great influence and form of Buddhist scriptures. Among them, due to the immediate needs, the scope of books that we are making into e-books is mainly focused on the latter category. By the way, modern newly created books are also being made into e-books. As mentioned above, all these precious collections of Tibetan snow land are composed of the combination of thirty-four vowels and consonants of the Tibetan alphabet. The content is directly or indirectly inclined to the view of dependent origination and the practice of non-harming, forming a huge collection of books with value and special characteristics that are not found elsewhere. Similarly, many Western and Eastern scholars, with a fair mind and a long-term vision, are placing their hopes on this precious Buddhism for the noble theories that control the arising and ceasing of the external sphere of the world and the internal human behavior. Among them, the attitude of researching the complete Tibetan Buddhism of the Snowland, including the Great and Small Vehicles and the Mantras, and increasing the mind of trust year by year, thus, the Tibetan culture itself, relative to a broader space-time environment, has become an undeniable treasure worth possessing. This is by no means a trivial matter. Similarly, many new era Tibetan literature books should also be recognized as undeniable pulses of development in the cultural undertakings of Tibetan Snowland, such as inheriting without decline, restoring decline, and meeting new needs. Therefore, here, we, the Jonang Lungga Monastery, the Auspicious Definitive Meaning Unchanging Great Bliss Land Wish-Fulfilling Jewel Scripture Editorial Office, as mentioned above, are making the Tibetan scriptures into e-books,
Chinese
通过发行，希望能为广大的求知者们提供查找书籍和阅览书籍的良好服务，同时也希望能为藏族文化和藏传佛教做出贡献。但一方面由于经验和技术不足，另一方面由于工作人员和工作时间有限，特别是由于缺乏为佛经服务所需的知识等原因，我们出版的电子书中肯定存在不少错漏之处。在此，我向所有有知识、公正的人士和藏族文化事业致以诚挚的歉意。同时，恳请广大的知识分子们对我们电子书的工作提出针对错误的批评、有益于改进的建议以及针对工作的指导。最后，祈愿以此以及由此所代表的三时所做和将要做的所有善行的力量，使所有护持佛法的大德们身体健康、事业如法，使无垢的经续精华被不间断的智者和成就者们修持，使以显扬佛法之伟大的觉囊派为代表的，三世诸佛的意愿，所有随顺众生根器、发愿、缘起、界性和意乐的教法，在任何时间、地点、情况下都能兴盛广大，从而毫不间断地赐予无边无际的众生暂时和究竟的利益和安乐。如是，正如所说： 以大法鼓之音声， 尽除众生诸苦难， 于无量无数劫中， 恒常说法愿安住。 愿此殊胜祈愿得以实现。藏历2139年，藏历第十七胜生水龙年正月上弦初三（公元2013年1月22日），化身名号为阿旺江央班丹嘉措，向如意宝藏书编辑部的各位成员敬献。
English
Through distribution, we hope to provide good services in finding and reading books for the vast number of knowledge seekers, and also hope to contribute to Tibetan culture and Tibetan Buddhism. However, on the one hand, due to lack of experience and technology, and on the other hand, due to limited staff and working hours, especially due to the lack of knowledge required to serve the Buddhist scriptures, there must be many errors and omissions in our published e-books. Here, I sincerely apologize to all knowledgeable and impartial people and to the Tibetan cultural cause. At the same time, I earnestly request the vast number of intellectuals to offer criticisms aimed at errors, suggestions that are beneficial to improvement, and guidance for the work of our e-book project. Finally, may the power of all the virtuous deeds done and to be done in the three times, represented by this and that, enable all the great virtuous ones who uphold the Dharma to have long lives and their activities to be in accordance with the Dharma, and may the essence of the immaculate sutras and tantras be practiced by uninterrupted wise and accomplished ones. May all the teachings that accord with the dispositions, vows, interdependence, realms, and intentions of beings, represented by the Jonang tradition, which manifests the greatness of the precious Dharma on earth, be propagated and expanded at all times, places, and circumstances, so as to continuously bestow temporary and ultimate benefits and happiness upon limitless beings. As it is said: By the sound of the great Dharma drum, May all the sufferings of beings be completely eliminated, And in countless eons, May you constantly teach the Dharma and abide. May this excellent aspiration be fulfilled. Tibetan year 2139, the third day of the waxing moon of the first month of the Water Dragon year of the seventeenth Rabjung (January 22, 2013), offered by the incarnate named Ngawang Jamyang Palden Gyatso to the members of the Wish-fulfilling Jewel Treasury Editorial Board.
Chinese
亦能于自身成办。如是宣说。吉祥空行海中亦云：自身之身如幻化，金刚念诵自性也，圆满菩提心之藏，彼之外无双运矣。如是宣说了圆满次第之五次第。时轮后续中，亦有关于龙树阐明密集之义的授记：总而言之，以虚妄之次第转变，境与有境之成办即是金刚念诵。以自加持之命气于具兔者（月亮）中，此第四者欲现证菩提。此处第五双运次第乃为殊胜，于吉祥密集金刚中，为了如实摄持诸魔，三有之主宣说了天之生起次第。如是不计无上密意，总而言之，五种增补之论典皆已授记。然则若将此密集之道次第归纳为五次第，则如《摄行灯》所云：真言之如实性，手印之如实性，自之如实性，法之如实性，天之如实性，为了极度明晰五种次第，应混合经部、续部及分别部而宣说。如是所说，彼五如实性次第为金刚念诵之次第，心专注之次第，自加持之次第，现证菩提之次第，不住涅槃之次第，即是彼五者。此处心专注之次第之论典乃是无上密意。又金刚念诵之次第，亦仅是心专注之前行而已，因位之真实圆满次第实为心专注，金刚念诵则被认为包含于彼之支分中，如是认为圆满次第有四次第，加上最初之生起次第，生起圆满二者合集之五次第者，如月称之《明灯论》所云：如是说，密咒身乃极成办，生起次第为第一，唯是心专注者，说是次第之第二，开显世俗谛者，乃悦意次第之三，清净世俗谛者，说是次第之第四，何为二谛之结合，双运
English
It will also be accomplished in oneself. Thus it is said. Also in the Glorious Ocean of Dakinis it is said: One's own body is like an illusion, the Vajra recitation is its own nature, the treasure of perfect Bodhicitta, beyond that there is no union. Thus the five stages of the completion stage itself are spoken of. In the later tantra of the Wheel of Time, it is also prophesied that Nagarjuna will clarify the meaning of Guhyasamaja: In short, by the order of falsehood, the accomplishment of the object and the subject is the Vajra recitation. By self-blessing the life-wind in the one with the rabbit (moon), this fourth one desires to manifest enlightenment here. Here the fifth stage of union is supreme, in the glorious Guhyasamaja Vajra, in order to truly hold the demons, the lord of the three realms spoke of the stage of the creation of the gods. Thus, without counting the unsurpassed intention, in short, the five supplementary treatises are all prophesied. However, if this path of Guhyasamaja is condensed into five stages, then as the Lamp that Summarizes Practice says: The suchness of mantra, the suchness of mudra, the suchness of self, the suchness of dharma, and the suchness of deity, in order to make the five stages very clear, one should mix and explain the sutras, tantras, and divisions. As it is said, those five suchnesses in order are the stage of Vajra recitation, the stage of focusing on the mind, the stage of self-blessing, the stage of manifesting enlightenment, and the stage of non-abiding nirvana, these are the five. In this case, the treatise on the stage of focusing on the mind is the unsurpassed intention. Furthermore, the stage of Vajra recitation is only a preliminary for focusing on the mind, and the actual completion stage of the cause is actually focusing on the mind, and the Vajra recitation is considered to be included in its branch, thus considering that there are four stages of the completion stage, and adding the initial stage of creation, the five stages that combine both creation and completion, as the Clear Lamp of Chandrakirti says: Thus it is said, the secret mantra body is extremely accomplished, the creation stage is the first, only the one who focuses on the mind, is said to be the second stage, the one who reveals the conventional truth, is the third stage of delight, the one who purifies the conventional truth, is said to be the fourth stage, what is the union of the two truths, the union
Chinese
说是第五种受宠爱的鸟。又，心专注的修持之主要，是金刚念诵，因此，金刚念诵本身被算作道的支分。心专注被包括在其中，将圆满次第分为四个阶段，生起次第作为一个阶段，总共五个阶段，这如同引用的时轮经后续，以及无畏生处、能仁吉祥等所说的那样。虽然所有这些都不否认身体完全寂静的阶段，但认为它先于金刚念诵的阶段，并且是细微生起次第的果实。有些人即使顺便也能成就它，有些人即使不单独修习它，也能成就金刚念诵等，因此认为它不是非有不可，所以没有单独讲述这个阶段。如果以渐次进入的大多数情况而言，就像《行集广释》中所说的那样，需要像身体寂静的阶段、语寂静的阶段、心寂静的阶段、幻身的阶段、光明的阶段、双运的阶段那样，将圆满次第本身分为六个阶段。而且，寂静三者是因的圆满次第，后面三者是果的圆满次第。对于因的圆满次第，通过分类和总结的差别，可以总结为一个，可以分为其中的两个，也可以从其中分开而分为三个，所以意义最终归于一个。龙树、圣天论师的分类阶段中，也说金刚念诵是第一阶段，心寂静是第二阶段，因此，将阶段归纳为五个的方式，与讲述五种自性是相似的。这样，六支瑜伽和五个阶段的这些术语，因为在许多续部中都有明确的说明。因此，应当像山和芥子一样，了解汉藏学者和成就者们新造的术语，以及大小来源的差别。因为必须依赖意义，所以意义不错误本身是最重要的，但在名称上，也应该说出自佛陀之口的名词，这对后学者也是合适的，并且对佛陀的教法有益，词语的加持也会融入，所以不要仅仅因为宗派偏见而产生贪嗔。
English
It is said to be the fifth beloved bird. Moreover, the main practice of mind concentration is Vajra recitation. Therefore, Vajra recitation itself is counted as a limb of the path. Mind concentration is included within it, dividing the completion stage into four stages, and the generation stage as one stage, making a total of five stages. This is as explained in the cited Kalachakra Tantra Subsequent, as well as by Fearless Source, Shakyamuni Pal, and others. Although all of these do not deny the stage of complete isolation of the body, they consider it to precede the stage of Vajra recitation and to be the fruit of the subtle generation stage. Some people can accomplish it even incidentally, and some can accomplish Vajra recitation and so on even without practicing it separately. Therefore, it is considered not indispensable, so this stage is not explained separately. If we consider the majority of gradual entry, as it appears in the extensive commentary on the Compendium of Practices, it is necessary to divide the completion stage itself into six stages, such as the stage of body isolation, the stage of speech isolation, the stage of mind isolation, the stage of illusory body, the stage of clear light, and the stage of union. Moreover, the three isolations are the completion stage of the cause, and the latter three are the completion stage of the result. For the completion stage of the cause, through the difference of classification and summarization, it can be summarized into one, it can be divided into two within it, and it can be separated from it and divided into three. Therefore, the meaning ultimately converges on one. In the classification stages of Nagarjuna and Aryadeva, Vajra recitation is also said to be the first stage and mind isolation the second stage. Therefore, the way of summarizing the stages into five is similar to explaining the five natures. Thus, these terms of six-limbed yoga and five stages are clearly stated in many tantras. Therefore, one should understand the newly coined terms of Chinese and Tibetan scholars and accomplished ones, and the difference between large and small sources, like the difference between a mountain and a mustard seed. Because one must rely on meaning, the correctness of meaning itself is the most important. However, in terms of nomenclature, the terms that come from the Buddha's utterances should also be spoken by the followers, which is beneficial to the Buddha's teachings, and the blessings of the words will also enter. Therefore, do not generate attachment and aversion merely because of sectarian bias.