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Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha 数字图书馆 藏文 目录 分发 搜索选项 上一页 甚深断法的焚烧事业究竟之时的大火 下一页 甚深断法的焚烧事业究竟之时的大火 甚深断法的焚烧事业究竟之时的大火之首要部分。 从无生之界，无碍幻化的神变。 以不可忍受的九种姿态之智慧火。 焚烧魔军的金刚瑜伽母。 向与上师无别的您顶礼。 此外，已得灌顶且安住于誓言的瑜伽士，若欲以甚深断法之门进行焚烧供养，则于月亮下半月，时辰不佳，恶劣结合之时。 以三种恶毒之地的台座，涂以毒血，箭杆之口，于玛టం之腹中，三重阶梯之三角形。 口朝外，以剑为标志，于人像环绕的中央，书写四瓣莲花，空行母五部的本尊处所及组合。 上方以刺柏等毒树堆砌成三角形，以大油浸泡的酥油灯置于中央。 右侧放置维持火种的物品，即十二指长的三角形毒木，涂以油脂，根本之物为作害者的林伽，数量充足。 猛烈的物品为肉类与面粉混合的丸药，具名具姓。 要害的物品为蛙、蛇、蝙蝠等的肉与各种毒物混合。 杀戮的物品为铜、铁、石头的粉末。 迷醉的物品为红黑污秽之血混合。 炽热的物品为芝麻、白芥子、舌辣、豆蔻、三棱草。 如是七种物品，于铁或颅骨之器皿中，依次第排列。 左侧陈设二水及受用。 世间与出世间的朵玛，以及药酒等。 前方放置事业宝瓶、手鼓、鼗鼓。 香炉、鲜花等所需之物全部备齐。 从自生皈依发心直至荟供残食之间进行。 以因时之动机生起慈悲心。 此时，动机转变为愤怒猛烈的姿态，作为诛杀怨敌魔障的装束而进入。 面朝南方坐于座垫上。 于事业宝瓶中生起甘露漩涡，以供养赞颂念诵为先导，进行供品之净化。 从空性中生出阿字。
English
Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous Profound Cutting Practice: The Great Fire of the Final Stage of the Burning Offering next Profound Cutting Practice: The Great Fire of the Final Stage of the Burning Offering Profound Cutting Practice: The Great Fire of the Final Stage of the Burning Offering, beginning section. From the unborn realm, unimpeded magical displays of illusion. With the wisdom fire of unbearable nine gaits. Vajra Yogini who incinerates the demon armies. I prostrate to you, inseparable from the supreme Lama. Furthermore, if a yogi who has received empowerment and abides by the vows wishes to perform a burning offering through the door of profound cutting practice, then during the dark half of the month, at an inauspicious time of unfavorable conjunction, upon a platform made of three types of poisonous earth, smeared with poisonous blood, at the mouth of an arrow-length [structure], in the belly of a Ma ṭaṃ, a triangular structure with three tiers. With the opening facing outward, marked with a sword, in the center surrounded by human figures, draw a four-petaled lotus, the deity abodes and assemblies of the five classes of dakinis. On top, stack poisonous trees such as juniper into a triangle, place a ghee lamp soaked in heavy oil in the center. On the right side, place the substances that sustain the fire, a triangular piece of poison wood twelve finger-widths long, smeared with melted fat, the root substance being the lingam of the harmer, in sufficient quantity. The fierce substance is a ball of meat mixed with flour, bearing a name and lineage. The crucial substance is the meat of frogs, snakes, bats, etc., mixed with various poisons. The killing substance is powder of copper, iron, and stone. The intoxicating substance is a mixture of red and black defiled blood. The hot substances are sesame, white mustard seed, tongue-burning spices, cardamom, and three types of spurge. Thus, arrange the seven substances in order in a vessel of iron or skull. On the left side, arrange the two waters and offerings for enjoyment. Display worldly and transworldly tormas, along with medicine and alcohol. In front, place the action vase, hand drum, ḍāmaru. Have all necessary implements complete, such as incense burners and flowers. From taking refuge and generating bodhicitta onwards, send forth up to the feast offering leftovers. Generate compassion with the motivation of the cause and time. At this time, transform the motivation into a fierce and wrathful form, entering as the attire for subduing enemies and obstructors. Sit on a cushion facing south. Generate a swirling nectar in the action vase, and precede with offerings, praises, and recitations, purifying the offering substances. From emptiness arises the letter A.
Chinese
在与三千世界等同的智慧颅器之中，从ནྲྀ་和ཏྲི་中生出怨敌、魔障的血肉骨三者、蕴、界、处。观想由此而生的供品，其自性是智慧，以甘露的形态，各自的特征完全具备，充满虚空。从嗡 班杂 阿尔刚等，直到夏巴，是供品。嗡 卓地 嘎利 哈日尼萨 ནྲྀ་ ཏྲི་ 玛拉雅 扎扎。念诵三遍，加持焚烧物。然后用火镰等点燃火。吽。在往昔劫的最初，世尊五部佛，从心间的光团中，从字母让的放射中，五种智慧的火焰燃烧，彻底焚烧五毒烦恼，自然成就五种智慧。嗡 阿格内耶 哈 亚嘎 亚扎 匝 损害者 玛拉雅 匝瓦拉 让。这样用风扇等扇火。嗡 阿格内耶 匝瓦拉 让。这样用七个倒油器倒入黑油供养。清净火坛。从空性中，从吽字中生出猛烈的黑色三角火坛，具有三层台阶，其广阔与法界等同，在其中，在红色的拉夏草之上，从自己心间放射出的让字完全变化，生出猛烈的火神，青黑色，愤怒凶猛，具有毁灭之相，一面四臂，右两手持金刚杵和念珠，左两手持杖和铃，安住在燃烧的火焰之中。从自己心间放射出匝 吽 班 霍 四个字，迎请智慧火神。吽。以信心和誓言，前来吧，火神大仙，以自己的誓言如法，祈请降临于燃烧的此处。嗡 阿格内耶 德瓦 热西 嘎纳 匝 吽 班 霍。与誓言者无二无别。吽。威严盛大的火神，圆满成办一切愿望，以慈悲利益有情，祈请安住于燃烧的座上。嗡 阿格内耶 德瓦 热西 嘎纳 萨瓦 萨玛雅 迪叉 塔 恩 杜。这样献座。吽。火神之王，大仙至尊，息增怀诛，各种事业的见证者，向禅定本尊顶礼。嗡 阿格内 阿拉拉 扎地叉 霍。顶礼。吽。在智慧火焰的坛城中，向火神大仙及其眷属，献上
English
Within the wisdom skull cup equal to three thousand worlds, from Nri and Tri arise enemies, obstacles, flesh, blood, and bones, the three, aggregates, elements, and sense bases. Visualize the offerings arising from these, their essence being wisdom, in the form of nectar, each with its characteristics fully complete, filling the sky. From Om Vajra Argham, etc., up to Shabda, are the offerings. Om Kroti Kali Harini Sa Nri Tri Maraya Jaja. Bless the substances to be burned by reciting three times. Then, ignite the fire with a flint, etc. Hūṃ. In the first of the ancient kalpas, From the light sphere of the hearts of the Victorious Ones of the Five Families, From the radiating of the letter Raṃ, The fire of the five wisdoms blazes, Completely burning the five poisons and afflictions, Spontaneously accomplishing the five wisdoms. Om Agnaye Ha Bya Ka Bya Jaḥ Destroyer Maraya Jvala Raṃ. Fan the fire with a wind fan, etc. Om Agnaye Jvala Raṃ. Nourish it with seven ladles of black oil. Purify the fire pit. From emptiness, from Hūṃ, a fierce black triangular fire pit arises, with three tiers, its expanse equal to the sphere of dharma. Within it, upon red Kusha grass, the letter Raṃ radiating from one's own heart completely transforms, giving rise to the fierce fire god, dark blue-black, wrathful and fierce, with a destructive demeanor, one face and four arms, the two right hands holding a vajra and a rosary, the two left hands holding a staff and a ghaṇṭa, residing in the midst of blazing flames. From one's own heart, the four syllables Jaḥ Hūṃ Vaṃ Ho radiate, inviting the wisdom fire god. Hūṃ. With faith and commitment, Come forth, fire god, great sage, According to your own commitment, I beseech you to come to this burning place. Om Agnaye Deva Riṣi Gana Jaḥ Hūṃ Vaṃ Hoḥ. Become inseparable from the samaya being. Hūṃ. Greatly majestic fire god, Accomplishing all desires, Acting for the benefit of sentient beings with compassion, I beseech you to sit upon the burning seat. Om Agnaye Deva Riṣi Gana Sarva Samaya Tiṣṭhantu. Offer the seat. Hūṃ. King of fire gods, supreme sage, Witness of all activities of pacifying, increasing, subjugating, and wrathful, I prostrate to the deity of samādhi. Om Agne Alala Praticcha Ho. Prostration. Hūṃ. In the maṇḍala of the wisdom fire, To the fire god, the sage, together with his retinue, Offer
Chinese
供养焚烧之物火供，祈请成办四种事业。嗡 阿格内耶 德瓦 萨帕里瓦拉 阿尔岗等至夏帕，班杂 噶玛 固纳 阿姆日达 惹达 巴林达 布扎 卡嘿。念诵后供养。吽！世间自在梵天之殊胜子，为洛迦之大国王而加冕。以殊胜智慧焚烧一切烦恼，向世间火神至尊顶礼赞叹。如是说后，布施朵玛：观想火神之舌为金刚独尖，上面有燃着蓝色吽字的让字和甘露。嗡 阿格内耶 德瓦 德瓦 贝秀提 玛哈西日 哈哈 嘎嘎 巴哈纳 亚 我等师徒眷属以及资具受用等，所有损害和伤害我等的违缘障碍不顺之品，玛拉亚 惹达。如此念诵三遍后供养。那摩！明咒之王，如仙人般的火神，您能成办一切事业，将焚烧之物投入于天神之口，将火转变为智慧之火，祈请您成办我的一切事业。如是说后，向杨树供养。嗡 阿格内耶 匝拉 我等师徒眷属以及资具受用等，所有损害和伤害我等的违缘障碍不顺之品，玛拉亚 惹达。如是念诵后供养。酥油。嗡 阿格内耶 我等……如前一样，对其他供品念诵。嗡 阿格内耶 卓达耶 敌魔障碍作害之鬼 玛拉亚 匝拉 然 吽 啪。从根本供品到热性供品之间，共二十一种，根据情况而供养。如前一样赞叹，祈求所愿。之后，供养已逝之火神：观想誓言火神广阔的腹中，是清净的刹土，乌金自生之尸陀林等，直至向大母五身圆满成就母顶礼赞叹。如仪轨中所述。之后，观想诸天众身色深蓝如乌云般漆黑，具有难以忍受的光芒，威猛地吞噬焚烧之物。布施朵玛：观想智慧天众之舌为金刚独尖，上面有燃着蓝色吽字的让字和甘露。如是等，按顺时针方向旋转。特别是这样：嗡 班杂 达吉尼 卓地 嘎利 哈日尼 萨 吽 啪。念诵七遍，用甘露充满颅器。嗡
English
Offer the substance fire offering. Pray to accomplish the four activities. Om Agneye Deva Sapariwara Argham, etc., up to Shabda. Pancha Karma Guna Amrita Rakta Balingta Puja Kha Hi. Offer by saying this. Hum! The son of the Lord of the World, the supreme Brahma, is enthroned as the great king of the world. Burn all the afflictions of supreme wisdom. I prostrate and praise the supreme fire god of the world. Having said this, offer the torma: Visualize the tongue of the fire god as a vajra with a single point, marked with the syllable Ram and nectar, with a blazing dark blue Hum. Om Agneye Deva Deva Bhishuddhe Maha Shri Ha Bya Ka Bya Baha Na Ya, may all obstacles, hindrances, and unfavorable circumstances that harm and injure us, the teachers, disciples, wealth, and retinue, be destroyed, Maraya Rbada. Offer this three times. Namo! King of knowledge, ascetic fire god, you perform all actions, offering the burnt substances into the mouth of the gods, and transforming the fire itself into the fire of wisdom, please accomplish all my activities. Having said this, offer to the Yama tree. Om Agneye Jwala, may all obstacles, hindrances, and unfavorable circumstances that harm and injure us, the teachers, disciples, and retinue, be destroyed, Maraya Rbada. Offer up to this point. Ghee. Om Agneye, etc. For the other substances, as before. Om Agneye Krotaye, enemies, obstacles, harmful spirits, Maraya Jwala Ram Hum Phet. From the root substance to the hot substance, offer twenty-one or more, according to the occasion. Praise as before and pray for the desired purpose. Then, offer to the deceased fire god: Visualize the stomach of the samaya fire god as vast and spacious, within which is the pure realm, the charnel ground of Oddiyana, self-arisen, etc., up to prostrating and praising the great mother, the spontaneously accomplished mother of the five bodies. Do as in the ritual text. Then, visualize the assembly of deities with bodies dark blue like rain clouds, possessing unbearable splendor, fiercely ready to devour the burnt offerings. Offer the torma: Visualize the tongues of the wisdom deities as vajras with a single point, marked with the syllable Ram and nectar, with a blazing dark blue Hum. Rotate counterclockwise up to this point. Especially in this way: Om Vajra Dakini Krotikali Harini Sa Hum Phet. Fill the skull cup with nectar seven times. Om
Chinese
阿格涅耶 德 嘉玛 哈西日 哈嘉 嘎嘉瓦 哈纳耶 达格 贝给 诺杰 玛拉亚 惹贝。如是等同世间仪轨。其后为度祭： 吽！母尊大悲所化生。从“如是”起至“焚烧”止。其后： 吽！于猛烈严酷之火坑中， 向忿怒黑母之天众， 献上怨敌损恼作祟众， 外之蕴界处， 内之命寿魂， 卡杰 权势 隆达 献， 受用享用 卡让 卡嘿！ 损恼 邪魔 恶业 此， 投入忿怒黑母口， 投入四部空行口， 眷属空行众， 护法誓盟众， 受用享用 卡让 卡嘿！ 眷属欢喜满足已， 成就诛灭敌魔之事业。 匝！ 存在牢狱猛烈之埃， 劫末火焰燃烧之境， 剧毒箭木 黑油 脂， 所缘形象猛烈之物， 命根 迷醉 诛杀 之器， 灼热 致病 暴烈 物， 焚烧损恼邪魔众， 身语焚为微尘已， 务使不留丝毫痕迹。 嗡 咕噜 德瓦 达吉尼 卓提 嘎利 根本咒语后， 损恼 敌魔 鬼神 阿格涅耶 匝拉 让 卡嘿！ 如是自火生之物起至灼热之物止，随咒百或二十一等，随缘而献。其后若作火轮，则首先作忿怒母之十万祈请，即： 东方所住之空行母。等至 啪！ 其后作火供或哈供皆可。其后如仪供养朵玛食子。复以供品内外受用、药酒朵玛等供养， 嗡 班杂 丹布拉耶 梭哈！ 献漱口水， 嗡 班杂 瓦扎耶 梭哈！ 献双衣。其后如事业仪轨作赞颂。所愿祈祷： 霍！ 降魔忿怒黑母之天众、护法誓盟海众等，汝等所托付之事业，乃瑜伽士我等师徒施主眷属等，由宿业及现时之缘所生之损恼敌魔鬼神一切之暴行恶念。