Chinese
融入颅骨之甘露中。嗡啊吽。从本性清净之宫殿中，您是救怙胜处与慈悲之宾客。祈请降临于此地。请享用此会供，赐予殊胜与共同之成就。加持慈悲 непрерывно。消除内外之障碍。玛哈苏卡萨玛雅呵。嘎纳扎扎布扎卡卡卡嘿。对于汇集轮涅二者之宾客们，以此食物会供作供养，愿如所供养般满足，愿如所思般成就。呸。吽舍。金刚忿怒母之听命使者众，请享用命令之残食供品，息增怀诛，勾招压制等，祈愿成就如所嘱托之事业。此乃汇集口传之义，应心爱之子 रत्न 劝请，以比扎之名书写，愿成为成就殊胜共同安乐之因。之后，第三部分，为了强行斩断执着于神鬼二元之执着，将二元对立之幻相带入道用：呸呸。自心之动摇乃虚幻之戏法，除此之外，没有独立存在的神鬼。没有你我，没有所害与能害。没有神鬼二元，没有恐惧与恐惧之境。没有好坏二元，没有快乐与痛苦。没有轮涅二元，没有希望与担忧。一切皆平等，于大乐之法身界中。呸呸。那摩。以此我之有漏蕴身之供养，愿圆满上师之意愿。愿以寂怒本尊之供养而欢喜。愿圆满誓言者之誓言。愿六道众生之愿望皆得满足。愿清净三世之业债。愿父母六道有情、显有神鬼等，获得圆满正等觉之佛果。呸呸。此乃窍诀之精要，第三部分。为了便于修持，此简明易懂之文，乃由比雅拉瓦 楚西让卓于闭关处所作。以此可利益亡者，亦可修持诛法黑白等法。如是，此乃 楚西让卓 大师之语，未改动一字，保留原样，并补充了 卡托
English
Mingled with the nectar of the skull. Om Ah Hum. From the palace of naturally pure essence, You are the supreme refuge and the guest of compassion. I invite you to come to this place. Please accept this feast of the assembly. Grant supreme and common siddhis. May the blessings and compassion be непрерывно. Remove the obstacles of outer and inner. Maha Sukha Samaya Ho. Ghana Chakra Puja Kha Kha Khahi. To the guests who gather both samsara and nirvana, I dedicate this food feast offering. May you be satisfied as offered. May you be accomplished as you wish. Phem. Hum Hrih. Assembly of servants who listen to the command of Vajra Krodha, Please accept this remaining offering of the command. Pacifying, increasing, magnetizing, and subjugating, summoning, drawing, suppressing, and tormenting, etc. Please accomplish the activities as entrusted. This is a summary of the meaning of the oral instructions. Written at the urging of the beloved son Ratna, under the name Bija, may it be the cause of accomplishing supreme and common bliss. Then, the third section, in order to forcibly cut the attachment of clinging to the duality of gods and demons, taking the illusion of non-duality into the path: Phet Phet. The movement of one's own mind is a magical display of non-existence. Apart from that, there are no separate gods and demons. Without me and you, there is no harm and no harmer. Without the duality of gods and demons, there is no fear and no object of fear. Without the duality of good and bad, there is no happiness and no suffering. Without the duality of samsara and nirvana, there is no hope and no doubt. Everything is of equal taste, in the realm of the great mother Dharmakaya. Phet Phet. Namo. With this offering of my contaminated aggregates, May the intentions of the holy lama be fulfilled. May the peaceful and wrathful ones be pleased by the offering. May the vows of the ocean of oath-bound ones be fulfilled. May the desires of the six types of sentient beings be satisfied. May the karmic debts of the three times be purified. May parents, the six types of beings, phenomenal existence, gods and demons, May they attain the perfect enlightenment of complete omniscience. Phet Phet. This is the third part of the condensed meaning of the Chod instructions. For the sake of easy practice, this concise, clear, and easy-to-understand text was made by Jabralwa Trulshik Rangdrol in a solitary retreat. Through this, one can benefit the deceased, and also practice wrathful black and white methods, etc. Thus, this is the word of the great Trulshik, without altering a single word, keeping it as it is, and supplementing what is appropriate, Kato.
Chinese
噶举宁玛的真实要义，由幻化瑜伽士无垢光于铁猴年第二个月的初十，为了自他二利而著，愿吉祥圆满！
English
May it be virtuous and auspicious that the unmistaken essence of the old Ga Nyingma is compiled and written by the illusory yogi Drimé Özer on the tenth day of the second Hor month of the Iron Monkey year for the benefit of oneself and others. ||