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Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
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Nitartha 数字图书馆 藏文 目录分发 搜索选项 上一页 深奥断法的生起次第和施身法会供等甘露之雨 下一页 深奥断法的生起次第和施身法会供等甘露之雨
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Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous Profound Cutting Generation Recitation and Body Offering Feast Offering, Nectar Rain next Profound Cutting Generation Recitation and Body Offering Feast Offering, Nectar Rain
Chinese
有情世间神鬼众，无始以来皆为父母亲，如是不知执为神与鬼，能害所害二执无间断，如今以母与子之觉知，我之有漏蕴身敬献您，无漏善根回向菩提因，愿能安立于遍知佛地。 呸呸！ 无明二执迷乱之神鬼，未得二无智慧菩提前，皈依处皈依三宝尊。 阿妈拉吉卓玛以慈悲摄受，祈请度生怙主垂念我，我与他人身及受用献供养，随喜善行忏悔诸罪业，不入涅槃祈请转法轮，愿六道有情速证佛陀位。 呸！呸！ 前方虚空虹光缭绕中，狮座莲月日之座垫上，胜者之母拉吉卓玛身，洁白明亮三眼视虚空。 右手摇鼓左手振铃铛，双足舞姿嬉戏之姿态。 玛吉顶上莲日与月上，法身母尊金色四臂母，右二金刚杵五股与宝剑，左二等印般若经函持，双足跏趺绸缎珍宝饰。 主尊之右导师释迦牟尼佛，左为文殊语狮子，周围成就者断法传承诸上师，本尊佛陀菩萨众围绕，珍宝勇士空行母百万眷。 三处嗡白色啊红色吽蓝色光，自性处所迎请无二融。 三千大千世界诸有情，五欲供品云海作供养，祈请以大悲之心纳受。 呸！呸！ 我身三千大千世界坛城自然成，八识聚明观为供品堆，心性自明庄严日月饰，内外密之广大坛城此，敬献玛吉珍宝成就者海众，祈请慈悲纳受垂加持。 呸！ 玛吉母尊坛城诸尊众，心间心命种子咒语绕。
English
Sentient beings, all the gods and demons of existence, From beginningless time have been our kind parents. Not knowing this, we grasp at them as gods and demons, The duality of harming and being harmed is without cease. Now, with the awareness of mother and child, I offer my contaminated aggregates as a debt of gratitude. I dedicate uncontaminated virtue as the cause of enlightenment, May it establish us on the ground of omniscient Buddhahood. Phat! Phat! All you deluded gods and demons of ignorant duality, Until you attain non-dual wisdom and enlightenment, I take refuge in the Three Jewels, the objects of refuge. Ama Labkyi Dronma, hold us with your compassion! I supplicate the protectors of beings. I offer my own and others' bodies and possessions as offerings. I rejoice in virtue and confess non-virtuous deeds and sins. I beseech you not to pass into sorrow, but to turn the wheel of Dharma. May the sentient beings of the six realms attain Buddhahood! Phat! Phat! In the center of the sky in front, amidst swirling rainbows and light, Upon a lion throne, a lotus, moon, and sun seat, Is the form of Labkyi Dronma, supreme mother of the victorious ones. White and clear, with three eyes, she gazes upon the expanse of the sky. Her right hand plays the damaru, her left rings the bell. Her two feet are in a dancing posture, in a playful manner. Upon the crown of Machig's head, on a lotus, sun, and moon, Is the Dharmakaya, the great mother, golden in color, with four arms. Her two right hands hold a five-pronged golden vajra and a sword. Her two left hands hold the Prajnaparamita scripture in the gesture of equipoise. Her two feet are in the lotus posture, adorned with silk and jewels. To the right of the main figure is the teacher Shakyamuni Buddha. To the left is Manjushri, the lion of speech. Surrounded by the lineage masters of the Chod tradition, the accomplished ones, The gurus, yidams, Buddhas, and Bodhisattvas, A retinue of hundreds of thousands of precious heroes and heroines. From the three places, white Om, red Ah, and blue Hung radiate light. Inviting them from their natural abode, they become non-dual. I offer a vast ocean of offering clouds of desirable qualities, To all the realms of the three thousand-fold great universe. Please accept them with great compassion and love. Phat! Phat! My body spontaneously becomes a mandala of the three thousand-fold great universe. The eight consciousness aggregates are arranged as a clear collection of offerings. The self-illuminating nature of mind is adorned with beautiful sun and moon. This vast outer, inner, and secret mandala, I respectfully offer to Machig, the ocean of precious accomplished ones. Please accept it with compassion and bestow your blessings. Phat! To the heart of Machig, the great mother, the assembly of deities in the mandala, Is the heart essence, the seed syllable, surrounded by mantras.
English
I praise the Victorious Ones with the light of cyclic existence. From the blessings gathered back, from the mantra garland of the deities, May the rain of uncontaminated wisdom nectar fall, Striking the beings of the three realms, led by gods and demons. I aspire to purify all karma, afflictions, obscurations, and suffering. Oṃ āḥ hūṃ vaṃ guru deva ḍākiṇi harini sa siddhi hūṃ. Repeat 'gate' again. Phaṭ! Phaṭ! Namo! In the nature of emptiness, free from extremes, like the sky, To the unborn Dharmakāya, the lamp of Lab, I pray. Please bless my lineage to ripen, And to be liberated into the selfless Dharmakāya. Unceasing play, the wisdom of knowledge and compassion arises. To the unceasing Sambhogakāya, the lamp of Lab, I pray... Selfless... By whatever means tames, may all beings cross the ocean of existence. To the compassionate Nirmāṇakāya, the lamp of Lab, I pray... Selfless... Mācik (Tibetan: མ་ཅིག, Sanskrit Devanagari: मातृ एक, Sanskrit Romanization: mātṛ eka, Literal Chinese Meaning: Single Mother), blessed by compassion, To all the supreme beings who hold the field of Chö, I pray... Selfless... Bestow the two blessings, rain down a stream of siddhis. To the yidam, peaceful and wrathful, ḍākinīs, and dharma protectors, I pray... Selfless... May this self-grasping, ego-clinging, clinging delusion, Be shattered in a carefree, unattached state. May this cherished, self-clinging, illusory body, Be purified in a non-attached, illusory state. May this deluded dualistic perception of gods and demons, Be purified in a non-dual, empty state. May this single, uncorrected essence of my own mind, Be transferred by the compassion of Mācik (Tibetan: མ་ཅིག, Sanskrit Devanagari: मातृ एक, Sanskrit Romanization: mātṛ eka, Literal Chinese Meaning: Single Mother) into the vast expanse of space. Phaṭ! Phaṭ! Again, from the very nature of the unborn Dharmadhātu, My own mind arises as Vajrayoginī. My own skull transforms into a bhāṇḍa the size of a thousand-million world system. Flesh, blood, and bones transform into the five uncontaminated nectars. The five desirable qualities radiate light in the ten directions. Samantabhadra's offering clouds fill the endless expanse of space. To the sacred refuge, the lama, the Three Jewels, The yidam, peaceful and wrathful, ḍākinīs, and dharma protectors, I offer this offering, may the two accumulations be perfected. Phaṭ! Phaṭ! My body, the skin transforms into a golden ground. The contaminated aggregates transform into the five desirable qualities. The seven royal emblems, the five desirable qualities are perfectly complete. The desirable objects, lacking nothing, possess the nine necessities. To the lords of the human world, Tsangri Gonpo, etc., And to the lords of the white argha (Tibetan: ཨརྒ, Sanskrit Devanagari: अर्घ, Sanskrit Romanization: argha, Literal Chinese Meaning: value), I offer. Rejoicing and delighting, may I possess bodhicitta, And may I attain the fully enlightened state of Buddhahood. Phaṭ! Phaṭ! My body
Chinese
此具足之色身，如白三甜三乳海，骏马牛羊财宝如意树，各自具备所需诸物。以此及世间一切，供养天神地祗及寻仇者，愿皆欢喜具足菩提心，获得圆满正等觉果位。 呸！呸！我之身躯具足诸功德，无论何者所需、何者所欲，皆能毫不费力地圆满具足各自所需之物，供养六道轮回一切有情。愿成为饥饿者之食物、患病者之妙药、恐惧者之救护、依赖者之住所，平息痛苦，圆满二资粮，获得圆满正等觉果位。 呸！呸！我之身躯化为三千世界之基，血肉成山，鲜血成海，骨骼化为广大沙滩。上至有顶，下至那落迦地狱，三毒所生之显有世间神鬼众，男鬼王、女鬼魔，龙鬼地祗、疾病瘟疫之主，八万魔障之众，皆以愚痴之肉山为食，以贪欲之血海为饮，以嗔恨之骨骼为乐。愿皆欢喜具足菩提心，获得圆满正等觉果位。 呸！呸！昔日未至，今忽而至，羸弱无力之游魂众，残疾盲聋哑之众，愿皆饱足。愿具足智慧之眼、神变之足，听闻佛法之音、具足梵天之音，迅速获得圆满正等觉果位。此后，应精勤修持舍受之观想，并作法布施。会供：甚深断行会供简轨成就二利之种子。于风火颅器之上，置于颅碗之中，圆满具备会供之物及誓物，自明空行母与自身会供合一。呸！呸！呸！呸！于血肉骨骼充满之物上，让央康清净不清净之显现执着。物质融化成蒸汽，于月轮上化为金刚橛。从ra字中，显现五部佛之十种心髓，以光芒催动，勾召轮涅甘露。以上述次第
English
This body of form with all, Like an ocean of three whites and three sweets of milk, Horses, cattle, wealth, and wish-fulfilling trees, Each possessing all desired objects and necessities. Offering this and all realms of the world, To gods, earth lords, and those seeking revenge, May they rejoice and possess the mind of enlightenment, And attain the state of perfect and complete enlightenment. Phat! Phat! My body is endowed with all qualities, Whatever is needed, whatever is desired, Effortlessly fulfilling each and every desired object, I offer to all sentient beings in the six realms of samsara. May it become food for the hungry, supreme medicine for the sick, Protection for the fearful, and a place of reliance, Pacifying suffering and perfectly completing the two accumulations, May I attain the state of perfect and complete enlightenment. Phat! Phat! My body becomes the basis of fortune, equal to a thousand million worlds, Mountains of flesh, oceans of blood, And a vast plain of bones. From the peak of existence down to the Naraka hell realms, All the gods and demons of existence arising from the three poisons, Male demon kings, female demonesses, Naga demons, earth lords, lords of disease and plague, All the hosts of eighty thousand obstacles, May they be satiated by consuming the mountain of flesh of ignorance, May they be filled by drinking the ocean of blood of desire, May they delight in the bones of hatred. May they rejoice and possess the mind of enlightenment, And attain the state of perfect and complete enlightenment. Phat! Phat! Those who have not arrived before, now suddenly appear, The weak and powerless wandering spirits, The crippled, blind, deaf, and mute, may they all be satisfied. May they possess the eye of wisdom, the feet of miraculous power, Hear the sound of Dharma, possess the voice of Brahma, And quickly attain the state of perfect and complete enlightenment. Then, one should diligently practice the contemplation of giving and taking of happiness and suffering, and perform Dharma giving. Tsok Offering: The Condensed Tsok Offering of Profound Chö, the Seed of Accomplishing the Two Benefits. On the hearth of wind and fire, in the skull cup, Perfectly complete with the objects and substances of the Tsok, Self-Awareness Dakini merges with the Tsok of one's own body. Phat! Phat! Phat! Phat! Upon that which is filled with flesh, bones, and blood, Ra Yam Kham purify the impure appearances and clinging to reality. The substances melt into vapor, transforming into a vajra half-moon on the lunar disc. From the syllable Ra, the ten essences of the five Buddha families are clearly manifested, Stimulating with rays of light, invoking the nectar of samsara and nirvana. In the above order