Chinese
当在北方稍作停留时，意义不会改变的…… 成千上万事业空行母…… 绿色空行母的聚众…… 语调…… 舞蹈…… 加持…… 教导…… 利生…… 我和…… 加持…… 当母亲未曾思虑而前往中央时，具有意义无始无终的体验。 成千上万佛陀空行母…… 身色深蓝的…… 语调…… 舞蹈…… 加持…… 教导…… 利生…… 我和…… 加持…… 从大母亲的心中化生的儿子，玛吉觉姆瑜伽士是度母成就者，是解脱所有具缘者相续的母亲，是引导无缘者走向解脱道的母亲。 ཛཿཧཱུྃ་བཾ་ཧོཿ（藏文，梵文天城体：जः हुं वं होः，梵文罗马拟音：jah hum vam hoh，汉语字面意思：扎 吽 旺 霍）请降临此地。祈请安住于至高顶髻之庄严处，安住后请赐予加持。 母亲从法界虚空广阔的宫殿中，慈悲的云朵层层叠叠，智慧的光芒闪耀，体验的雾气层层叠叠，加持的雨水淅淅沥沥。请加持我，玛吉玛！请消除障碍，玛吉玛！请赐予殊胜灌顶，玛吉玛！请赐予成就，玛吉玛！请引导道路，玛吉玛！ 唉玛，非人智慧空行母！向拉卜楞的灯供养并赞颂。请引导前往奥明净土，请引导前往邬金净土，请引导前往空行净土…… 请引导前往空性法界…… 非人智慧空行母，从东方走三步时，身躯矮小，身色洁白，金刚空行母…… ཛཿཧཱུྃ་བཾ་ཧོཿ（藏文，梵文天城体：जः हुं वं होः，梵文罗马拟音：jah hum vam hoh，汉语字面意思：扎 吽 旺 霍）请降临此地。融合吧！非人智慧空行母，融合吧！向拉卜楞的灯您顶礼赞颂。请引导前往奥明净土，请引导前往邬金净土…… 南方…… 从西方…… 北方…… 中央…… 等等融合吧！之后，玛吉化为光融入，倾倒供施之水，说吉祥语。 顶礼大母亲度母。按照上师的仪轨，书写大母亲的朵玛灌顶，以便于修持。 此有加行、正行、后行三部分。首先是加行仪轨：事先制作三层月牙形朵玛，摆放在圆形供桌中央，供桌上装饰着日月、丸药和珍宝。四方摆放食物，放置四个仆人，用肉酱精心装饰并摆放。此外，还有五种和四种朵玛，以及众多供品环绕四周。
English
When staying briefly in the north, the meaning does not change... Hundreds of thousands of karma dakinis... Assembly of green dakinis... Voice... Dance... Blessing... Instruction... Benefit of beings... Me and... Bless... When the mother, without thinking, goes to the center, she possesses the experience of meaning without beginning or end. Hundreds of thousands of Buddha dakinis... Body color dark blue... Voice... Dance... Bless... Instruction... Benefit of beings... Me and... Bless... The son emanated from the heart of the great mother, Machig Jomo, the yogini, the accomplished mother of the other shore, the mother who liberates the lineage of all fortunate ones, the mother who leads the unfortunate ones to the path of liberation. ཛཿཧཱུྃ་བཾ་ཧོཿ (Tibetan, Sanskrit Devanagari: जः हुं वं होः, Sanskrit Romanization: jah hum vam hoh, Chinese literal meaning: Zha Hum Wang Hoh) Please come to this place. Please reside in the supreme crown ornament, and after residing, please bestow blessings. Mother, from the vast palace of the Dharma realm, clouds of compassion thick and dense, the light of wisdom shining, the mist of experience thick and dense, the rain of blessings drizzling. Please bless me, Machig Ma! Please dispel obstacles, Machig Ma! Please bestow supreme empowerment, Machig Ma! Please grant accomplishments, Machig Ma! Please guide the path, Machig Ma! Emaho, non-human wisdom dakini! I prostrate and praise the lamp of Lab. Please guide me to the Akanishta pure land, please guide me to the Oddiyana pure land, please guide me to the Khechara pure land... Please guide me to the realm of emptiness... Non-human wisdom dakini, when taking three steps from the east, body small, body color white, Vajra dakini... ཛཿཧཱུྃ་བཾ་ཧོཿ (Tibetan, Sanskrit Devanagari: जः हुं वं होः, Sanskrit Romanization: jah hum vam hoh, Chinese literal meaning: Zha Hum Wang Hoh) Please come to this place. Merge! Non-human wisdom dakini, merge! I prostrate and praise you, the lamp of Lab. Please guide me to the Akanishta pure land, please guide me to the Oddiyana pure land... South... From the west... North... Center... etc. Merge! Then, Machig dissolves into light and pours offering water, speaks auspicious words. I prostrate to the great mother, the Transcendent Perfection. According to the practice of the lama, the Torma empowerment of the great mother is written for easy practice. This has three parts: preliminary, main, and subsequent. First, the preliminary ritual: beforehand, make a three-tiered crescent-shaped torma, and arrange it in the center of a round table, which is decorated with sun, moon, pills, and jewels. Place food in the four directions, and place four servants, carefully decorated and arranged with meat sauce. In addition, there are five and four types of tormas, and many offerings surround them.
Chinese
供养摆设完毕后，然后秘密集会朵玛供养等全部进行。之后，广行八支和共同的皈依、发心。然后，将朵玛放在弟子的头顶上，如此观想：哦！你们头顶上的朵玛坛城，从不可得中，在获得大解脱的宫殿中央，在日月垫上，玛吉拉准，身色如雪山日出，一面二臂，右手持金色手鼓，左手持银色铃，双足以菩萨跏趺坐姿安住。其头顶上，大佛母身色如黄金，一面四臂，第一只右手持金色五股金刚杵，下一只手持智慧宝剑，第一只左手结等持印，下一只手持智慧经函，双足以金刚跏趺坐姿安住。玛吉的右侧，是薄伽梵释迦牟尼佛，身色如纯金，一面二臂，右手触地印，左手结等持印，双足以金刚跏趺坐姿安住。左侧是妙音文殊狮子，身色黄色，一面二臂，右手持智慧宝剑，左手持白色莲花，花上放着经函，双足以金刚跏趺坐姿安住。于此佛母和佛子四尊，从前方开始右旋，在莲花月亮垫上，圣者提婆，印度帕当巴，觉丹索南喇嘛，玛吉拉准，库贡曲吉僧格，帕吉当巴桑塔，杰尊嘉纳杰布，桑结绕丹，桑结格隆桑结热巴，桑结涅丹，热巴曲吉僧格，玉哲丹巴，堪布西绕喇嘛，杰尊贝巴，托丹南卡多杰，凯乔楚臣嘉灿，麦通曲吉多杰，恩重根本上师，智燃吉度等成就者断法传承围绕。此外，观想由无量无边的诸佛菩萨眷属围绕。诸佛尊身发出白红蓝三色光芒。此外，从身体各部分，发出无数忿怒小尊和法器金刚杵，融入你们的身语意三门，生起坚定不移的虔诚之心。
English
After the offerings are arranged, then the secret assembly, the torma offering, and all the offerings should be fully performed. Then, the eight branches and the common refuge and bodhicitta should be extensively practiced. Then, place the torma on the crown of the disciple's head and focus on this: Oh! The torma mandala on top of your heads, from non-objectification, in the center of the great liberation palace, on the sun and moon seat, Machig Labdrön, whose body color is like a snow mountain with the sun rising, with one face and two arms, the right hand holding a golden ḍāmaru, the left hand holding a white silver bell, seated in the vajra posture. On her crown, the great mother, resembling the color of gold, with one face and four arms, the first right hand holding a golden five-pronged vajra, the lower hand holding a sword of wisdom, the first left hand in equipoise, the lower hand holding a book of wisdom, seated in the vajra posture. To the right of Machig is the Bhagavan Shakyamuni Buddha, whose body color is like pure gold, with one face and two arms, the right hand touching the earth, the left hand in equipoise, seated in the vajra posture. To the left is Manjushri, the Lion of Speech, whose body color is yellow, with one face and two arms, the right hand holding a sword of wisdom, the left hand holding a white lotus flower with a book on top, seated in the vajra posture. These four, mother and sons, from the front, clockwise, on a lotus and moon seat: Lord Āryadeva, Father Dampa of India, Kyotön Sönam Lama, Machig Labkyi Drönma, Khu Gom Chökyi Senge, Phachig Dampa Sangthal, Jetsun Gya Nak Cherbu, Sangye Rabtön, Sangye Gelong Sangye Repa, Sangye Nyentön, Repa Chökyi Senge, Yu Sher Tönpa, Lopön Sherab Lama, Jetsun Pelbarwa, Tokden Namkha Dorje, Kyechok Tsultrim Gyaltsen, Tsungme Chökyi Dorje, Kind Root Lama, Jñana Ketu, and so on, surrounded by the accomplished Chö lineage. Furthermore, contemplate being surrounded by an immeasurable assembly of Buddhas and Bodhisattvas. From the bodies of the deities emanate white, red, and blue rays of light. Furthermore, from the parts of the body, countless small wrathful deities and vajra hand implements arise and dissolve into your body, speech, and mind, generating unwavering devotion.
Chinese
去做吧。做祈请的姿势。 向大母般若波罗蜜多等，无生法身祈请。 向胜者释迦王等，十方诸佛祈请。 向妙吉祥语狮子祈请。 向圣者菩萨们祈请。 向尊者圣天祈请。 向赡洲殊胜者们祈请。 向父一至尊印度人祈请。 向印度大成就者们祈请。 向觉敦索南喇嘛祈请。 向藏地殊胜者们祈请。 向玛吉拉准祈请。 向智慧空行母们祈请。 向库贡法狮子等，无生义显现者们祈请。 向父一多帕桑塔祈请。 向大士顿珠们祈请。 向尊者汉地裸体者祈请。 向瑜伽士错西们祈请。 向智者桑结饶丹祈请。 向大成就者们祈请。 向桑结格隆祈请。 向戒律圆满者们祈请。 向桑结松巴热钦祈请。 向苦行成就者们祈请。 向桑结涅敦祈请。 向具法眼者们祈请。 向热巴法狮子祈请。 向瑜伽自在者们祈请。 向尊者班杂森哈祈请。 向圣法宣说者们祈请。 向导师般若古汝祈请。 向具证至尊者们祈请。 向法王班杂西日等，众生怙主们祈请。 向证悟者南喀多杰祈请。 向二利成就者们祈请。 向殊胜者楚臣坚赞祈请。 向生圆次第证得者们祈请。 向无等法金刚祈请。 向三律仪圆满者们祈请。 向仁钦嘉纳格德祈请。 向智贤至尊者们祈请。 向恩重根本上师祈请。 向成就者传承者们祈请。 向解脱道引导者们祈请。 向利乐之源者们祈请。 向圣僧众祈请。 我等及虚空遍布众生，祈愿加持消除有情无明迷惑。 祈愿加持解脱能取所取之结。 应如是完整。之后玛吉化光，倾注朵玛水，诵吉祥颂。
English
Do it. Make the gesture of supplication. To the Great Mother Prajnaparamita and others, I supplicate to the unborn Dharmakaya. To the Victorious Shakya King and others, I supplicate to the Buddhas of the ten directions. To Manjushri, the Lion of Speech. To the noble Bodhisattvas. To the venerable Aryadeva. I supplicate to the supreme beings of Jambudvipa. To Father One, the holy Indian. To the great Indian Siddhas. To Kyoton Sonam Lama. To the supreme beings of Tibet. To Machig Labdrön. To the Wisdom Dakinis. To Ku Gom Chokyi Senge and others, I supplicate to the unborn meaning-demonstrators. To Father One Dolpa Sangye. To the great beings Dondrup. To the venerable Chinese Naked One. To the yogis Trulshik. To the wise Sangye Rabten. To the great accomplished masters. To Sangye Gelong. To those who have perfected morality. To Sangye Sumpa Rechen. To those who have accomplished asceticism. To Sangye Nyenton. To those who possess the eye of Dharma. To Repa Chokyi Senge. To the yogic masters. To the venerable Vajrasimha. To those who speak the sacred Dharma. To the teacher Prajna Guru. To the holy ones who possess realization. To Dharma Lord Vajrashri and others, to the protectors of beings. To the realized Namkha Dorje. To those who have accomplished the two benefits. To the supreme being Tsultrim Gyaltsen. To those who have attained the teachings of generation and completion stages. To the incomparable Chokyi Dorje. To those who have perfected the three vows. To Rinchen Jñana Ketu. To the wise and virtuous holy ones. To the kind root guru. To the lineage of accomplished ones. To those who show the path of liberation. To the source of benefit and happiness. To the noble Sangha. May I and all beings pervading the sky, may you bless sentient beings to clear away the delusion of ignorance. May you bless the knots of grasping and clinging to be released. It should be complete like this. Then Machig dissolves into light, pour the torma water, recite auspicious verses.