English
The Radiating One, whose primary face is dark blue, possessing an expression that blends wrath and great desire. Biting down on sharp canine teeth, with furrowed brows and three eyes. The right face is white, possessing a peaceful expression. The left face is red, possessing an expression of attachment. All three faces are adorned with exquisitely beautiful eyebrows. Of the six hands adorned with jeweled finger rings, the first two hold a nine-pointed black vajra and a bell, embracing the consort Touch Vajra Mother, who is non-dual with oneself. The second right hand holds a white eight-spoked wheel, and the third holds an eight-petaled red lotus. The second left hand holds a nine-pointed green jewel, and the third holds a radiant blue sword. Seated in the vajra posture. Adorned with the thirty-two major marks and eighty minor signs. The matted hair is tied into a topknot on the crown of the head. A jeweled topknot ornament that radiates the light of the sun and moon and makes a tinkling sound serves as a head ornament. Adorned with earrings, necklaces, neck ornaments, armlets, bracelets, waistbands, and belts, the eight jeweled ornaments. The earlobes are beautifully adorned with stems of utpala flowers and silk pendants. Wearing various divine silk garments that shine like Indra's bow, transcending the limits of samsara and nirvana. Possessing all the qualities of body, speech, and mind. In the eight directions, the eastern bindu of (Tibetan: ཨོཾ་ཨཱཿཨོཾ་ཧཱུཾ，Sanskrit Devanagari: ओम् आः ओम् हुं，Sanskrit Romanization: oṃ āḥ oṃ hūṃ，Literal Chinese meaning: Om Ah Om Hum) transforms into a wheel. Vairochana is white, white, black, and red. The first hand holds a wheel and a bell, the right hand holds a vajra and a white lotus, and the left hand holds a jewel and a sword. Possessing the headdress of Akshobhya Vajra. Invite into the heart. (Tibetan: ཛི་ན་ཛྀཀ，Sanskrit Devanagari: जिन जिक，Sanskrit Romanization: jina jik，Literal Chinese meaning: Jina Jik) Eject from the heart. The realm of space... the wheel of Dharma... especially purifying the delusion of all sentient beings, attaining the state of Vairochana. The emanations. From the primordially accomplished. From one's own family lord. Empowerment. Seated on a lotus and moon cushion in the eastern compartment of the great mandala. Similarly, apply to the remaining ones. The southern. (Tibetan: ཨོཾ་ཨཱཿསྭཱ་ཧཱུཾ，Sanskrit Devanagari: ओम् आः स्वा हुं，Sanskrit Romanization: oṃ āḥ svā hūṃ，Literal Chinese meaning: Om Ah Svaha Hum) and jewel. Ratnasambhava is yellow, yellow, black, and white. The first hand holds a jewel and a bell, the right hand holds a vajra and a wheel, and the left hand holds a yellow lotus and a sword. Possessing the headdress of Akshobhya Vajra. (Tibetan: རཏྣ་དྷྲྀཀ，Sanskrit Devanagari: रत्न धृक，Sanskrit Romanization: ratna dhṛk，Literal Chinese meaning: Jewel Holder) Pride.
Chinese
金刚轮在右边，珍宝剑在左边。具有无量光佛的顶饰。Ra Ga Ra Ti（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），在众生界中，救护所有邪魔的侵扰。成就的白衣母。在西北方向的角落里，在莲花堆叠的座垫上。东北方向的嗡啊当吽（藏文：ཨོཾ་ཨཱཿཏཱཾ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ tāṃ hūṃ，汉语字面意思：嗡啊当吽）。在绿色的乌巴拉花上。绿度母，绿黑色白色。第一位手持各种金刚铃。轮、乌巴拉花、金刚杵为标志。珍宝剑在左右手。具有有义成就的顶饰。班杂Ra Ti（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），使所有众生聚集在掌控之下。成就的度母。在东北方向的角落里。安住在各种金刚座上。第二层次第的东南方。嗡啊匝吽（藏文：ཨོཾ་ཨཱཿཛཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ jaḥ hūṃ，汉语字面意思：嗡啊匝吽）。在红色的镜子里。白色形之金刚母。根本手持红色镜子。其余如同佛眼母。具有遍照佛的顶饰。茹巴班杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。清净色的生处。以智慧胜义谛的色之乐供养。成就的色金刚母。第二层次第的东南方安住在月亮上。西南方的嗡啊吽吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ hūṃ，汉语字面意思：嗡啊吽吽）和琵琶中。黄色声之金刚母。黄黑白三面。根本手竖起蓝色琵琶。其余如同嘛嘛格佛母。不动佛为顶饰。夏布达班杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。清净声的生处。以智慧胜义谛的声之乐供养。成就的声金刚母。西南方安住在珍宝座上。西北方的嗡啊班吽（藏文：ཨོཾ་ཨཱཿབཾ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ baṃ hūṃ，汉语字面意思：嗡啊班吽）。在充满妙香的海螺碗里。红色香之金刚母。根本手持妙香海螺法器。其余如同白衣母。具有无量光佛的顶饰。甘德班杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。清净香的生处。以香的乐供养。西北方安住在红色莲花座上。东北方的嗡啊吼吽（藏文：ཨོཾ་ཨཱཿཧོཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hoḥ hūṃ，汉语字面意思：嗡啊吼吽）。在殊胜味之器皿里。绿色味之金刚母。根本手持充满殊胜味的器皿。其他的差别如同度母。具有胜者鼓声的顶饰。Ra Sa班杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。清净味的生处。以味的乐成就味金刚。东北方安住在各种金刚座上。中央的座垫之上的嗡啊康吽（藏文：ཨོཾ་ཨཱཿཁཾ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ khaṃ hūṃ，汉语字面意思：嗡啊康吽）和金刚杵上。触母，蓝色、蓝白色、红色。第一位手持金刚铃。轮
English
The vajra wheel is on the right. The precious sword is on the left. Adorned with a crown of Amitabha. Rāga Ratī (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), in the realm of sentient beings, protects against all dangers from evil spirits. The accomplished white-clad mother. In the northwest corner, on a lotus-stacked seat. In the northeast, Oṃ Āḥ Tāṃ Hūṃ (藏文：ཨོཾ་ཨཱཿཏཱཾ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ tāṃ hūṃ，汉语字面意思：Oṃ Āḥ Tāṃ Hūṃ). On a green Utpala flower. Green Tārā, green-black-white. The first one holds various vajra bells. Marked by a wheel, Utpala flower, and vajra. The precious sword is in the left and right hands. Adorned with a crown of meaningful accomplishment. Vajra Ratī (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), brings all sentient beings under control. The accomplished Tārā. In the northeast corner. Seated on a variety of vajra seats. In the southeast of the second tier. Oṃ Āḥ Jaḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཛཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ jaḥ hūṃ，汉语字面意思：Oṃ Āḥ Jaḥ Hūṃ). In a red mirror. White Form Vajra Mother. The root hand holds a red mirror. The rest are like Buddha Eye Mother. Adorned with a crown of Vairocana. Rūpa Vajra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Purifies the sense base of form. Offers the bliss of the ultimate truth of wisdom of form. The accomplished Form Vajra Mother. In the southeast of the second tier, seated on the moon. In the southwest, Oṃ Āḥ Hūṃ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ hūṃ，汉语字面意思：Oṃ Āḥ Hūṃ Hūṃ) and in the lute. Yellow Sound Vajra Mother. With three faces, yellow, black, and white. The root hand raises a blue lute. The rest are like Māmakī. Akshobhya adorns the head. Śapta Vajra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Purifies the sense base of sound. Offers the bliss of the ultimate truth of wisdom of sound. The accomplished Sound Vajra Mother. In the southwest, seated on a jewel seat. In the northwest, Oṃ Āḥ Baṃ Hūṃ (藏文：ཨོཾ་ཨཱཿབཾ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ baṃ hūṃ，汉语字面意思：Oṃ Āḥ Baṃ Hūṃ). In a conch bowl filled with fragrant incense. Red Scent Vajra Mother. The root hand holds a fragrant incense conch dharma instrument. The rest are like the White-Clad Mother. Adorned with a crown of Amitabha. Gandhe Vajra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Purifies the sense base of scent. Offers with the bliss of scent. In the northwest, seated on a red lotus seat. In the northeast, Oṃ Āḥ Hoḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧོཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hoḥ hūṃ，汉语字面意思：Oṃ Āḥ Hoḥ Hūṃ). In a vessel of supreme taste. Green Taste Vajra Mother. The root hand holds a vessel filled with supreme taste. Other distinctions are like Tārā. Adorned with a crown of victorious drum sound. Rāsa Vajra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Purifies the sense base of taste. Accomplishes taste vajra with the bliss of taste. In the northeast, seated on a variety of vajra seats. On the central seat, Oṃ Āḥ Khaṃ Hūṃ (藏文：ཨོཾ་ཨཱཿཁཾ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ khaṃ hūṃ，汉语字面意思：Oṃ Āḥ Khaṃ Hūṃ) and the vajra. Touch Mother, blue, blue-white, red. The first one holds the vajra bell. Wheel
Chinese
杂色金刚处， 障尽者青莲色， 青白红色三面容， 十字轮和杵木右， 左手等同阎罗王。 胜者鼓声之顶饰， 毗伽那怛迦栗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：བིགྷྣཱནྟ་ཀྲྀཏ，Vighnāntakṛt，Vighnantakrit，障尽者）。 损害神和邪引等诸障， 成就之障尽除者。 北门莲花日轮上， 东南隅的， 嗡啊吽吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ཨོཾ་ཨཱཿཧཱུཾ་ཧཱུཾ，Oṃ Āḥ Hūṃ Hūṃ，Om Ah Hum Hum，嗡啊吽吽）与剑。 不动黑身黑白红， 剑金刚轮在右， 左手当胸作忿怒印， 钺斧索套依次持。 释迦牟尼佛之顶饰， 阿杂拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ཨ་ཙ་ལ，Acala，Achala，不动）。 降伏瘟疫及火神之魔， 成就不动尊。 东南隅莲花日轮上， 西南隅的， 嗡啊吽吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ཨོཾ་ཨཱཿཧཱུཾ་ཧཱུཾ，Oṃ Āḥ Hūṃ Hūṃ，Om Ah Hum Hum，嗡啊吽吽）与金刚。 欲帝青色青白红， 本初手印作吽字， 金刚剑在右手中， 索套铁钩在左手。 珍宝光荣之顶饰， 扎吉惹杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ཊཀྐི་རཱ་ཛ，Ṭakkirāja，Takkiraja，欲帝）。 降伏罗刹等寻食鬼魅， 成就之欲帝。 真实空性之隅莲花日轮座， 西北隅的， 嗡啊吽吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ཨོཾ་ཨཱཿཧཱུཾ་ཧཱུཾ，Oṃ Āḥ Hūṃ Hūṃ，Om Ah Hum Hum，嗡啊吽吽）与， 以金刚为标帜之青色棒。 青杖青色青白红， 棒剑轮在右手中， 作忿怒印之索套， 当胸而持莲花与， 钺斧依次在左手。 金刚法之顶饰者， 尼拉丹达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ནཱི་ལ་དཎྜ，Nīladaṇḍa，Niladanda，青杖）。 降伏瘟疫及风神之魔， 成就之青杖者。 西北隅莲花日轮上， 东北隅的， 嗡啊吽吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ཨོཾ་ཨཱཿཧཱུཾ་ཧཱུཾ，Oṃ Āḥ Hūṃ Hūṃ，Om Ah Hum Hum，嗡啊吽吽）与， 以金刚为标帜之黑棒。 大力黑身黑白红， 棒金刚轮在右手中， 作忿怒印之索套， 当胸而持三叉与， 钺斧三者依次在左手。 义成者之顶饰者， 玛哈巴拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：མ་ཧཱ་བ་ལ，Mahābala，Mahabala，大力）。 降伏有权自在空行母之魔等， 成就之大力者。 东北隅莲花日轮座上， 上方屋檐之内， 嗡啊吽吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ཨོཾ་ཨཱཿཧཱུཾ་ཧཱུཾ，Oṃ Āḥ Hūṃ Hūṃ，Om Ah Hum Hum，嗡啊吽吽）与金刚。 顶髻转轮者青色， 三面青白红色相， 本初手印结顶髻印， 置于顶上余者之， 右手持金刚莲花， 左手忿怒印与剑。 不动胜王之顶饰者。
English
At the variegated vajra, the one who ends obstacles is blue-lotus-colored, with three faces, blue, white, and red. A crossed vajra, a wheel, and a pestle are on the right. The left is like Yama's executioner. Wearing the crown of the victorious drum sound. Vighnantakrit (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: བིགྷྣཱནྟ་ཀྲྀཏ, Vighnāntakṛt, Vighnantakrit, The one who ends obstacles). Obstacles such as harmful spirits and misleading demons, the one who ends the obstacles of accomplishment. On a lotus and sun disc at the north gate, in the southeast corner, Om Ah Hum Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: ཨོཾ་ཨཱཿཧཱུཾ་ཧཱུཾ, Oṃ Āḥ Hūṃ Hūṃ, Om Ah Hum Hum, Om Ah Hum Hum) and a sword. Immovable Black, black, white, and red. A sword, vajra, and wheel are on the right. The left hand makes a threatening gesture at the heart, with an axe and a lasso in sequence. Wearing the crown of Buddha Illuminator. Acala (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: ཨ་ཙ་ལ, Acala, Achala, Immovable). The immovable one who has accomplished the destruction of those who send epidemics and the demons of the fire god. On a lotus and sun disc in the southeast corner, in the southwest corner, Om Ah Hum Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: ཨོཾ་ཨཱཿཧཱུཾ་ཧཱུཾ, Oṃ Āḥ Hūṃ Hūṃ, Om Ah Hum Hum, Om Ah Hum Hum) and a vajra. Desire King, blue, blue, white, and red. The root mudra makes the Hum gesture, binding the hand seal. A vajra and sword are in the right hand, a lasso and hook are in the left. Wearing the crown of the glorious jewel. Ṭakkirāja (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: ཊཀྐི་རཱ་ཛ, Ṭakkirāja, Takkiraja, Desire King). Destroying the demons of rakshasas and other nearby living beings, the accomplished Desire King. On a lotus and sun seat in the corner of truthlessness, in the northwest corner, Om Ah Hum Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: ཨོཾ་ཨཱཿཧཱུཾ་ཧཱུཾ, Oṃ Āḥ Hūṃ Hūṃ, Om Ah Hum Hum, Om Ah Hum Hum) and, a blue club marked with a vajra. Blue Staff, blue, blue, white, and red. A club, sword, and wheel are on the right. A lasso with a threatening gesture, held at the heart with a lotus and, an axe in sequence on the left. Wearing the crown of the vajra dharma. Nīladaṇḍa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: ནཱི་ལ་དཎྜ, Nīladaṇḍa, Niladanda, Blue Staff). Destroying the demons of epidemics and the wind god, the accomplished Blue Staff one. On a lotus and sun disc in the northwest corner, in the northeast corner, Om Ah Hum Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: ཨོཾ་ཨཱཿཧཱུཾ་ཧཱུཾ, Oṃ Āḥ Hūṃ Hūṃ, Om Ah Hum Hum, Om Ah Hum Hum) and, a black staff marked with a vajra. Great Power, black, black, white, and red. A staff, vajra, and wheel are on the right. A lasso with a threatening gesture, held at the heart with a trident and, three axes in sequence on the left. Wearing the crown of the accomplished one of meaning. Mahābala (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: མ་ཧཱ་བ་ལ, Mahābala, Mahabala, Great Power). Destroying the demons of the powerful dakini and others, the accomplished Great Power. On a lotus and sun seat in the northeast corner, inside the upper eave, Om Ah Hum Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: ཨོཾ་ཨཱཿཧཱུཾ་ཧཱུཾ, Oṃ Āḥ Hūṃ Hūṃ, Om Ah Hum Hum, Om Ah Hum Hum) and a vajra. The crown chakra-transformed one is blue, with three faces, blue, white, and red. The root mudra binds the crown mudra, placed on the crown of the head, and the remaining ones, the right hand holds a vajra lotus, the left hand holds a threatening gesture and a sword. Wearing the crown of the immovable victorious king.