English
Stacked on top. Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: seed syllable) dissolves into āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: seed syllable). Āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: seed syllable) dissolves into oṃ (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal Chinese meaning: seed syllable). Oṃ (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal Chinese meaning: seed syllable) dissolves into the lotus. The lotus dissolves into the sun and moon. All of the container and contents are completely absorbed into it, and only mind appears as the moon. Oṃ dharmadhātu svabhāva ātmako'haṃ (Tibetan: ཨོཾ་དྷརྨཱ་དྷཱ་ཏུ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ, Devanagari: , Romanized Sanskrit: oṃ dharmadhātu svabhāva ātmako'haṃ, Literal Chinese meaning: ). Enlightenment arises from the moon. From gathering the remaining offerings into the body, up to that point is the first yoga. On top of the moon, oṃ (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal Chinese meaning: seed syllable) āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: seed syllable) hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: seed syllable) are stacked. Enlightenment arises from the seed syllable. From that, light radiates, and all the Buddhas and their children are invited in the form of the five families and dissolve. From that, in the center of the white five-pronged vajra, marked by oṃ (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal Chinese meaning: seed syllable) āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: seed syllable) hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: seed syllable) in white, red, and blue. Vajra ātmako'haṃ (Tibetan: བཛྲ་ཨཱཏྨ་ཀོ྅ཧཾ, Devanagari: , Romanized Sanskrit: vajra ātmako'haṃ, Literal Chinese meaning: ). Enlightenment arises from the hand implements. From that completely transforming, becoming the first protector, the body white in color, one face, two arms, holding a vajra and bell, seated in vajra posture on a lotus and moon seat, complete with all marks and signs, adorned with silk and jewel ornaments. Enlightenment arises from the perfected body. From his heart, light radiates, filling the expanse of space with all the Tathāgatas, who, through subsequent attachment, dissolve into the bodhicitta, from which arise countless Akshobhya Buddhas, blessing all sentient beings, and all the Tathāgatas attain bliss and joy. Those are the subsequent yogas. Gathering back, they merge into one within the palace, becoming inseparable from oneself. From that, Vajrasattva appears as a nirmāṇakāya, blue in color, with three faces of blue, white, and red, adorned with jewels. Then, the meditation on the body mandala: the body becomes the palace, truly relied upon by all the Buddhas. The four corners are the front, back, and the distinction of right and left. Above and below are the distinctions of the doors, so it is said to be the four doors. Navel, secret place, heart, and face are the four places. By the shape of the tip of the nose, it is said to be the four stables. The network is truly said to be the intestines. Transformed into tendons is half the network. Half is the half-moon, and the belly is truly said to be the vase. Ankles, shins, thighs, arms, forearms are explained as the eight pillars. The consciousness of the eyes is the mirror, etc., the consciousness of sound is the banner, the consciousness of smell is the garland of flowers, the precious phagu is the consciousness of the tongue.
Chinese
身體的識是幡旗，心的識是野獸。眼睛是輪的標誌，耳朵是無處不在的金剛。鼻子說是雨幡，舌頭說是鈴。犛牛尾拂等清淨之物，說是身體的集合識。心之中央說是蓮花，分別念風是真實顯示。五種智慧是清淨的，真實說是五條線。五蘊是真實的五，做清淨的五種顏色。於彼等觀想宮殿。頭頂是色蘊，從嗡（藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡）生出遍照如來。喉間是受蘊，從阿（藏文：ཨཱཿ，梵文天城體：आ，梵文羅馬擬音：āḥ，漢語字面意思：阿）生出無量光佛。心間是識蘊，從吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）生出不動佛。臍間是想蘊，從梭（藏文：སྭཱ，梵文天城體：स्वा，梵文羅馬擬音：svā，漢語字面意思：梭）生出寶生佛。胯間是行蘊，從哈（藏文：ཧཱ，梵文天城體：हा，梵文羅馬擬音：hā，漢語字面意思：哈）生出不空成就佛。再次，臍間是地界，從朗（藏文：ལཾ，梵文天城體：लँ，梵文羅馬擬音：laṃ，漢語字面意思：朗）生出佛眼佛母。心間是水界，從芒（藏文：མཾ，梵文天城體：मँ，梵文羅馬擬音：maṃ，漢語字面意思：芒）生出嘛嘛ki佛母。喉間是火界，從邦（藏文：པཾ，梵文天城體：पँ，梵文羅馬擬音：paṃ，漢語字面意思：邦）生出白衣佛母。頭頂是風界，從當（藏文：ཏཱཾ，梵文天城體：ताँ，梵文羅馬擬音：tāṃ，漢語字面意思：當）生出度母等。如來等安住於彼等之前。從眼根生出地藏菩薩。從耳根生出嗡（藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡）生出金剛手菩薩。從鼻根生出嗡（藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡）生出虛空藏菩薩。從舌根生出嗡（藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡）生出世間自在菩薩。心間意根從吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）生出文殊菩薩。密處身根從嗡（藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡）生出除蓋障菩薩。身體的關節處從桑（藏文：སཾ，梵文天城體：सँ，梵文羅馬擬音：saṃ，漢語字面意思：桑）生出普賢菩薩。頭頂髮際從咩（藏文：མཻཾ，梵文天城體：मैँ，梵文羅馬擬音：maiṃ，漢語字面意思：咩）生出彌勒菩薩。地藏菩薩等六尊被智慧母擁抱，即：眼睛的門是境色，從札（藏文：ཛཿ，梵文天城體：जः，梵文羅馬擬音：jaḥ，漢語字面意思：札）生出色金剛母。耳朵的門是境聲，從吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）生出聲金剛母。鼻子的門是境香，從榜（藏文：བཾ，梵文天城體：वँ，梵文羅馬擬音：vaṃ，漢語字面意思：榜）生出香金剛母。舌尖是境味，從火（藏文：ཧོཿ，梵文天城體：हः，梵文羅馬擬音：hoḥ，漢語字面意思：火）生出味金剛母。標幟的門是境觸，從康（藏文：ཁཾ，梵文天城體：खं，梵文羅馬擬音：khaṃ，漢語字面意思：康）生出觸金剛母。右手上是吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）生出閻魔敵。左手上是吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）生出，不能被其他所勝者。口上是吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）生出馬頭明王。密處是吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）生出甘露旋。右肩上是吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）生出不動明王。左肩上是吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）生出欲帝明王。右膝上是吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）生出青杖明王。左膝上是吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）生出大力明王。頭頂上是吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）生出轉輪明王。腳底上是吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）生出損美國王等安住。彼等是隨後瑜伽。然後加持金剛三處，即：在自己的頭頂上，從嗡（藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡）生出月亮上的白色嗡（藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡）。
English
The consciousness of the body is a victory banner, and the consciousness of the mind is a wild animal. The eyes are the mark of a wheel, and the ears are vajras everywhere. The nose is said to be a rain streamer, and the tongue is said to be a bell. The yak tail fan and other pure things are said to be the aggregate consciousness of the body. The center of the mind is said to be a lotus, and the wind of conceptual thought is truly shown. The five wisdoms are pure, and are truly said to be five lines. The five aggregates are truly five, and make five pure colors. Meditate on them in the palace. On the crown of the head is the form aggregate, from Oṃ (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：Oṃ) arises Vairocana. In the throat is the feeling aggregate, from Āḥ (藏文：ཨཱཿ，梵文天城體：आ，梵文羅馬擬音：āḥ，漢語字面意思：Āḥ) arises Amitābha. In the heart is the consciousness aggregate, from Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ) arises Akṣobhya. In the navel is the perception aggregate, from Svā (藏文：སྭཱ，梵文天城體：स्वा，梵文羅馬擬音：svā，漢語字面意思：Svā) arises Ratnasambhava. In the groin is the volition aggregate, from Hā (藏文：ཧཱ，梵文天城體：हा，梵文羅馬擬音：hā，漢語字面意思：Hā) arises Amoghasiddhi. Again, in the navel is the earth element, from Laṃ (藏文：ལཾ，梵文天城體：लँ，梵文羅馬擬音：laṃ，漢語字面意思：Laṃ) arises Locanā. In the heart is the water element, from Maṃ (藏文：མཾ，梵文天城體：मँ，梵文羅馬擬音：maṃ，漢語字面意思：Maṃ) arises Māmakī. In the throat is the fire element, from Paṃ (藏文：པཾ，梵文天城體：पँ，梵文羅馬擬音：paṃ，漢語字面意思：Paṃ) arises Pāṇḍaravāsinī. On the crown of the head is the wind element, from Tāṃ (藏文：ཏཱཾ，梵文天城體：ताँ，梵文羅馬擬音：tāṃ，漢語字面意思：Tāṃ) arises the Tārās. The Tathāgatas abide in front of them. From the eye sense arises Kṣitigarbha. From the ear sense arises Oṃ (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：Oṃ), from which arises Vajrapāṇi. From the nose sense arises Oṃ (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：Oṃ), from which arises Ākāśagarbha. From the tongue sense arises Oṃ (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：Oṃ), from which arises Lokeśvara. In the heart, the mind sense arises from Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ), from which arises Mañjuśrī. In the secret place, the body sense arises from Oṃ (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：Oṃ), from which arises Sarvanivāraṇaviṣkambhin. In the joints of the body, from Saṃ (藏文：སཾ，梵文天城體：सँ，梵文羅馬擬音：saṃ，漢語字面意思：Saṃ) arises Samantabhadra. On the crown of the head, in the hairline, from Maiṃ (藏文：མཻཾ，梵文天城體：मैँ，梵文羅馬擬音：maiṃ，漢語字面意思：Maiṃ) arises Maitreya. The six, Kṣitigarbha and others, are embraced by the wisdom mothers, namely: The door of the eye is the object form, from Jaḥ (藏文：ཛཿ，梵文天城體：जः，梵文羅馬擬音：jaḥ，漢語字面意思：Jaḥ) arises Form Vajra Mother. The door of the ear is the object sound, from Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ) arises Sound Vajra Mother. The door of the nose is the object smell, from Vaṃ (藏文：བཾ，梵文天城體：वँ，梵文羅馬擬音：vaṃ，漢語字面意思：Vaṃ) arises Smell Vajra Mother. The tip of the tongue is the object taste, from Hoḥ (藏文：ཧོཿ，梵文天城體：हः，梵文羅馬擬音：hoḥ，漢語字面意思：Hoḥ) arises Taste Vajra Mother. The door of the sign is the object touch, from Khaṃ (藏文：ཁཾ，梵文天城體：खं，梵文羅馬擬音：khaṃ，漢語字面意思：Khaṃ) arises Touch Vajra Mother. On the right hand is Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ), from which arises Yamāntaka. On the left hand is Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ), from which arises the Invincible One. On the mouth is Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ), from which arises Hayagrīva. In the secret place is Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ), from which arises Amṛtakundalin. On the right shoulder is Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ), from which arises Acala. On the left shoulder is Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ), from which arises Rājavara. On the right knee is Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ), from which arises Nīladaṇḍa. On the left knee is Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ), from which arises Mahābala. On the crown of the head is Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ), from which arises Cakravartin. On the soles of the feet is Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ), from which arise the Yakṣa Kings. These are the subsequent yogas. Then, to bless the three vajras, namely: On one's own head, from Oṃ (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：Oṃ) arises a white Oṃ (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：Oṃ) on the moon.
Chinese
光芒四射者，根本面容为深蓝色，具有愤怒与强烈欲望混合的神态。咬紧锐利的犬齿，紧皱眉头，具有三只眼睛。右侧面容为白色，具有寂静的神态。左侧面容为红色，具有贪恋的神态。所有三个面容都以极其美丽的眉毛装饰。以珍宝指环装饰的六只手中，前两只手持有九尖黑色金刚杵和铃，拥抱与自身无别的明妃触金刚母。右边第二只手持有八辐白色法轮，第三只手持有八瓣红色莲花。左边第二只手持有九尖绿色珍宝，第三只手持有发出耀眼光芒的蓝色宝剑。双足以金刚跏趺坐姿安住。具有三十二相和八十随好。蓬松的头发在头顶束成发髻。以发出日月光芒并发出叮当声响的珍宝发髻顶饰作为头饰。以耳环、项链、颈饰、臂钏、手镯、腰带、腰链等八种珍宝饰品装饰。耳廓以乌巴拉花的茎和丝绸垂饰装饰得美观。披挂着像彩虹一样绚丽的各种天神丝绸衣裳，超越了轮回与涅槃的边际。具备身语意的一切功德。在八个方位上，东方的明点由（藏文：ཨོཾ་ཨཱཿཨོཾ་ཧཱུཾ，梵文天城体：ओम् आः ओम् हुं，梵文罗马拟音：oṃ āḥ oṃ hūṃ，汉语字面意思：嗡啊嗡吽）转变为轮。毗卢遮那佛为白色，白色、黑色、红色。第一只手持有法轮和铃，右手持有金刚杵和白莲，左手持有珍宝和宝剑。具有不动金刚的头饰。于心中迎请。（藏文：ཛི་ན་ཛྀཀ，梵文天城体：जिन जिक，梵文罗马拟音：jina jik，汉语字面意思：吉那吉克）从心中取出。虚空界……法轮……特别是清净一切众生的愚痴，获得毗卢遮那佛的果位。化身们。从本来成就的。从自己的部主处。灌顶。安住于大坛城东方的格子里莲花月亮座垫之上。同样地，将其余的也加上。南方的。（藏文：ཨོཾ་ཨཱཿསྭཱ་ཧཱུཾ，梵文天城体：ओम् आः स्वा हुं，梵文罗马拟音：oṃ āḥ svā hūṃ，汉语字面意思：嗡啊梭哈吽）和珍宝。宝生佛为黄色，黄色、黑色、白色。第一只手持有珍宝和铃，右手持有金刚杵和法轮，左手持有黄莲和宝剑。具有不动金刚的头饰。（藏文：རཏྣ་དྷྲྀཀ，梵文天城体：रत्न धृक，梵文罗马拟音：ratna dhṛk，汉语字面意思：宝生）我慢