English
In the center marked by ..., the essence of the body vajra is marked by the white letter Ha. Below the two feet, a black bow-shaped wind mandala marked with Yaṃ (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，literal meaning: wind), and above it, a red triangular fire mandala marked with burning flames from Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，literal meaning: fire). In the two shanks, the seed syllable that stimulates the three vajras, the red Jhaiḥ (藏文：ཛྷཻཿ，梵文天城体：झैः，梵文罗马拟音：jhaiḥ，literal meaning: ) with the nature of fire. Then, light radiates from the heart of the teacher. The wind stirs, the fire ignites, and the light of fire emanating from the stimulated letter Jhaiḥ (藏文：ཛྷཻཿ，梵文天城体：झैः，梵文罗马拟音：jhaiḥ，literal meaning: ) enters through the pores of the feet, filling the body. Burning the earth of the heart, boiling the water of the throat. The wind of the crown presses down, and the nectar descending from the water mandala seeps into the earth. Bliss and warmth blaze, and body and mind attain supreme satisfaction, the light of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，literal meaning: ), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，literal meaning: ), and Ha fills the entire body. The light from the heart of the main deity of the mandala invites all the Buddhas and Bodhisattvas of the ten directions in the form of the glorious assembly of deities, and they dissolve into one's own body. Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，literal meaning: ), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，literal meaning: ) Beśaya Staṃbhaya Ra Ra Ra Ra Cālaya Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，literal meaning: ) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，literal meaning: ) Ha Jhaiḥ (藏文：ཛྷཻཿ，梵文天城体：झैः，梵文罗马拟音：jhaiḥ，literal meaning: ). After reciting fiercely. Tiṣṭha Vajra. Twice, place the crossed vajra on the crown of the head. The jewel flower arising from Traṃ (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，literal meaning: ), Pratīccha Vajra Hoḥ. Pratigṛhṇa Tvam. Imaṃ Sattva Mahābala. Give the flower to the crown of the head. In the two eyes, with the burning Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，literal meaning: ). Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，literal meaning: ) Vajrasattva, today you, strive to open my eyes. Having opened, all will be seen, the vajra eye is supreme. Thus, remove the blindfold. He Vajra Paśya. May the mandala with the support and the supported be seen manifestly. Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，literal meaning: ) great vajra mandala, I enter the mandala. Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，literal meaning: ) great yoga mandala, today I see the mandala. Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，literal meaning: ) great secret mandala, I am empowered in the mandala. Samaya Ho Ho Ho. Secondly, entering and bestowing empowerment, among the common and uncommon empowerments, the first is, offering the mandala, Bodhi Vajra Buddha, as you gave the great offering, in order to completely liberate me, please grant me the space vajra today. Thus, three times. The secret of the mantra of swirling nectar. Then, the actual empowerment. The water empowerment is, I and
Chinese
权杖宝瓶之水二者皆不可得，化为空性。嗡 梭巴瓦等。从空性中，吽金刚吽所标帜，二者皆是不动佛，黑色、黑白、红色等。持莲花，以金刚跏趺坐姿安住，以绸缎和珍宝庄严。权杖具有不动佛的顶饰。自身和权杖二者的顶轮为嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间为啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），心间为吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）。心间的吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）之光芒迎请来自身相同的智慧尊者。嗡 班杂 萨玛扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 扎 吽 邦 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）二者无二无别地融入。不动佛父母交融，化为宝瓶之水。菩提金刚佛等。一遍。灌顶者的诸佛，从灌顶金刚发出吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）声，如是灌顶，身体全部充满，感受大乐，一切垢染清净，剩余之水向上涌出，以不动佛为顶饰。嗡 班杂 布贝 阿 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等以五种妙欲供养。如是则于五种灌顶中获得水灌顶。嗔恨清净，转为识蕴，于相续中生起如镜之智，现证不动佛之果位。如是说。顶髻灌顶是，自身和权杖顶饰二者皆不可得，化为空性。嗡 梭巴瓦等。从空性中，昂字化为珍宝，以昂字标帜。二者皆是宝生佛，黄色等。执持。权杖具有宝生佛的顶饰。顶轮为嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）等。心间的吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）之光芒迎请来自身相同的智慧尊者，二者无二无别地融入。宝生佛父母交融，化为顶饰。菩提金刚等。诸佛之王位大，顶饰珍宝殊胜，珍宝中之胜，赐予众生，灌顶为圆满正觉。嗡 萨瓦 达他嘎达 惹那 穆古扎 阿比钦扎 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是将顶饰戴于头上。嗡 班杂 杜夏 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是系上丝带。嗡 萨瓦 达他嘎达 阿比谢嘎达 萨玛雅 希利 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是说。以宝生佛为顶饰。如上供养。以第五灌顶，顶髻之灌顶，我慢与悭吝，感受之，平等性智，宝生佛之，金
English
Both the water of the empowerment substance vase become non-perceivable and turn into emptiness. Om Svabhava etc. From within emptiness, from Hūṃ, a vajra marked with Hūṃ, both are Akshobhya, black, black-white-red etc. Holding a lotus, residing in the vajra posture, adorned with silk and jewels. The empowerment substance has a crown of Akshobhya. At the crown of both myself and the empowerment substance is Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), at the throat is Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah), at the heart is Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हु, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ). From the light rays of the Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हु, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) at the heart, the wisdom being resembling oneself is invited. Om Vajra Samaja (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Jah Hūṃ Bam Hoh (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Both dissolve into non-duality. Akshobhya father and mother melt and become the water of the vase. Bodhi Vajra Buddha etc. Once. The deities of the empowerer, from the empowerment vajra, say "Hūṃ" (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हु, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), and as such, the empowerment fills the entire body, experiencing great bliss, all impurities are purified, and the remaining water flows upwards, crowned by Akshobhya. Om Vajra Puspe Ah Hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) etc. are offered with the five sensual offerings. Thus, in the five empowerments, the water empowerment is obtained. Anger is purified, the aggregate of consciousness is transformed, mirror-like wisdom is born in the continuum, and the state of Akshobhya is realized. Thus it is said. The crest jewel empowerment is: both myself and the empowerment substance crown become non-perceivable and turn into emptiness. Om Svabhava etc. From within emptiness, from Aṃ, a jewel arises, marked with Aṃ. Both are Ratnasambhava, yellow etc. Holding. The empowerment substance has a crown of Ratnasambhava. At the crown is Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) etc. From the light rays of the Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हु, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) at the heart, the wisdom being resembling oneself is invited, and both dissolve into non-duality. Ratnasambhava father and mother melt and become the crown. Bodhi Vajra etc. The kingdom of all Buddhas is great, the crown jewel is sacred, the best of all jewels goes to beings, empower them into complete enlightenment. Om Sarva Tathagata Ratna Mukuta Abhisinca Hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Thus, place the crown on the head. Om Vajra Tusya Ho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Thus, tie the silk ribbons. Om Sarva Tathagata Abhisekata Samaya Shri Hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Thus it is said. With Ratnasambhava as the crown. Offer as before. With the fifth empowerment, the crest jewel empowerment, pride and stinginess, of feeling, equality wisdom, of Ratnasambhava, gold
Chinese
是受持金刚灌顶。与彼相同，灌顶物金刚，由ཛྲིཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字化为莲花，以ཛྲིཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字为标志。二者皆为红色无量光佛，具有无量光佛的顶饰。无量光佛父母，化为金刚。灌顶诸神说：“所有佛的金刚灌顶，今天授予你。为了圆满成就一切佛，这金刚是你的。”嗡 萨尔瓦（Om Sarva）等。以无量光佛为顶饰，金刚灌顶，贪欲，属于意识的，妙观察智，无量光佛的。铃的灌顶是，灌顶物铃，由ཁཾ་字化为宝剑，以ཁཾ་字为标志。二者皆为不空成就佛绿色。至，具有不空成就佛的顶饰。不空成就佛父母，化为铃。嗡 班杂 阿底巴帝 斯瓦姆（Oṃ vajra adhipati ṣṭvaṃ，金刚自在主） 阿比辛恰 吽（abhiṣiñca hūṃ，灌顶 吽） 谛斯扎 班杂 萨玛雅 斯瓦姆（Tiṣṭha vajra sāmāya ṣṭvaṃ，安住金刚誓句）。以不空成就佛为顶饰，铃的灌顶，消除嫉妒，属于行蕴的，事业成就的不空成就佛的。名字的灌顶是，灌顶物，花鬘或者，带金刚的铃。由བྷྲཱུཾ་字化为轮，以བྷྲཱུཾ་字为标志。二者皆为白色毗卢遮那佛，具有毗卢佛的顶饰。毗卢遮那佛父母。说是化为花鬘，或者说是化为带金刚的金刚铃。嗡 班杂 阿底巴帝 斯瓦姆 阿比辛恰 曼（Oṃ vajra adhipati ṣṭvaṃ abhiṣiñca maṃ，金刚自在主 灌顶 我）。班杂 纳玛 阿比舍嘎达（Vajra nāma abhiṣeka ta，金刚名 灌顶）。ཀྱཻ་དཔལ་ཆྒཻ་མོ་རྡོ་རྗེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）名为如来。如此授予名字灌顶。以毗卢遮那佛为顶饰，名字的灌顶，消除愚痴，色蕴的法界体性智，毗卢遮那佛的，此句应删除。自身所显现的一切事物，即是主尊文殊童子。彼之佛陀智慧，一切法自性清净。如此说，并详细解释其意义。行为的灌顶是，此处行持授予三种誓言。灌顶物金刚，进行净化。从空性中，由ཧཱུཾ་字化为金刚，以ཧཱུཾ་字为标志。化为白色金刚萨埵，三面六臂。由此融化而生的金刚。此即一切佛，金刚萨埵在手中，你也应恒常守护，手持金刚的行为坚定。念诵三遍后
English
Is the empowerment of holding the vajra. Similar to that, the empowerment substance is a vajra, transformed from the letter ཛྲིཾ་ (藏文, Devanagari, Roman transliteration, literal meaning in Chinese), marked with the letter ཛྲིཾ་ (藏文, Devanagari, Roman transliteration, literal meaning in Chinese) from a lotus. Both are red Amitabha, with the crown of Amitabha. Amitabha Buddha parents, transformed into vajras. The empowerment deities say: "The vajra empowerment of all Buddhas, today is bestowed upon you. In order to perfectly accomplish all Buddhas, this vajra is yours." Om Sarva, etc. With Amitabha as the crown, vajra empowerment, desire, belonging to consciousness, discriminating wisdom, of Amitabha. The empowerment of the bell is, the empowerment substance bell, transformed from the letter ཁཾ་ into a sword, marked with the letter ཁཾ་. Both are green Amoghasiddhi. To, with the crown of Amoghasiddhi. Amoghasiddhi Buddha parents, transformed into a bell. Oṃ vajra adhipati ṣṭvaṃ (金刚自在主), abhiṣiñca hūṃ (灌顶 吽), Tiṣṭha vajra sāmāya ṣṭvaṃ (安住金刚誓句). With Amoghasiddhi as the crown, the empowerment of the bell, eliminating jealousy, belonging to the aggregate of formation, the action of accomplishing Amoghasiddhi. The empowerment of the name is, the empowerment substance, a garland of flowers or, a bell with a vajra. Transformed from the letter བྷྲཱུཾ་ into a wheel, marked with the letter བྷྲཱུཾ་. Both are white Vairocana Buddha, with the crown of Vairocana. Vairocana Buddha parents. It is said to be transformed into a garland of flowers, or it is said to be transformed into a vajra bell with a vajra. Oṃ vajra adhipati ṣṭvaṃ abhiṣiñca maṃ (金刚自在主 灌顶 我). Vajra nāma abhiṣeka ta (金刚名 灌顶). ཀྱཻ་དཔལ་ཆྒཻ་མོ་རྡོ་རྗེ་ (藏文, Devanagari, Roman transliteration, literal meaning in Chinese) is named Tathagata. Thus bestowing the name empowerment. With Vairocana as the crown, the empowerment of the name, eliminating ignorance, the Dharmadhatu wisdom of the aggregate of form, of Vairocana, this sentence should be deleted. Whatever appears to oneself, is the chief Manjushri Kumara. The Buddha wisdom of that, all dharmas are naturally pure. Thus saying, and explaining its meaning in detail. The empowerment of conduct is, here the practice is to bestow the three vows. The empowerment substance vajra, is purified. From emptiness, from the letter ཧཱུཾ་ transformed into a vajra, marked with the letter ཧཱུཾ་. Transformed into white Vajrasattva, three faces and six arms. The vajra arising from this melting. This is all the Buddhas, Vajrasattva in hand, you should also always protect, the conduct of holding the vajra is firm. After reciting three times