English
Vajra Matrika, etc. On the right side of the east gate, from Kham (Tibetan: ཁཾ, Sanskrit Devanagari: खं, Sanskrit Romanization: kham, Literal Chinese meaning: space) arises various colored divine garments marked with Kham (Tibetan: ཁཾ, Sanskrit Devanagari: खं, Sanskrit Romanization: kham, Literal Chinese meaning: space), giving rise to Sparsha Vajra Matrika, etc. On the left side of the east gate, from Ram (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: ram, Literal Chinese meaning: fire) arises a white Dharma origin marked with Ram (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: ram, Literal Chinese meaning: fire), giving rise to Dharmadhatu Vajra Matrika, etc. All of these are like the rays of the sun shining forth. At the east gate, from Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) arises a twenty-pointed vajra hammer marked with Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), giving rise to Yama Terminator, etc. At the south gate, from Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) arises a white club marked with a vajra marked with Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), giving rise to Wisdom Terminator, etc. At the west gate, from Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) arises a red lotus marked with Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), giving rise to Padma Terminator, etc. At the north gate, from Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) arises a black, forked vajra marked with Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), giving rise to Obstacle Terminator, etc. The four wrathful ones reside. One becomes inseparable from oneself and the main deity of the mandala. In one's lap, there is a daughter born from the lineage of the Smesha caste, with a color like a blue lotus, sixteen years old, with perfect form, radiance, and youth, possessing all the characteristics. She also transforms into a reddish-yellow Mam (Tibetan: མཾ, Sanskrit Devanagari: मं, Sanskrit Romanization: mam, Literal Chinese meaning: Mam) syllable. From Mam (Tibetan: མཾ, Sanskrit Devanagari: मं, Sanskrit Romanization: mam, Literal Chinese meaning: Mam) arises a sword marked with Mam (Tibetan: མཾ, Sanskrit Devanagari: मं, Sanskrit Romanization: mam, Literal Chinese meaning: Mam), giving rise to the Mother Gentle Vajra Matrika, etc., complete. The Mother, from the crown of the head to the heart, is like this. Atma Ko'ham. Thus, with the sound of great bliss arising from desire, all the Buddhas and Bodhisattvas of the ten directions, the lords of wrath, and all their consorts are invited and gathered together, visualized as the mandala of the nineteen wisdom-being deities, and offered with "Vajra Samaja" to "Shapta." The wisdom mandala, including the support and the supported, enters from one's own crown. The fire of desire melts the bodhicitta, descending from the vajra path to the consort's womb, completely merging. From this, the wisdom deity, the mandala of the nineteen deities, including the support and the supported, is completely perfected. The entire mandala radiates from the sky inwards and outwards. Om Yamantaka Krit Jha, etc., to Hoh. All the deities enter into the eyes, like Vajradhara. Between the two breasts of all the deities, between the recitation of the three vajra mantras, one should proceed as in the intermediate stage of approach and accomplishment. The hearts of both the father and mother deities, above the vajra, rise upwards. The main father and mother deities.
Chinese
已汇集。法界。于此刹土珍宝轮， 诸贤士夫悉充满， 为赐成就所欲故， 每日我皆作供养。 轮宝。此刹土珍宝。 等。摩尼宝。后妃。悉怛里（藏文，梵文天城体，strīratna，后妃宝）。大臣。布鲁喀（藏文，梵文天城体，puruṣaratna，大臣宝）。大象。哈斯帝（藏文，梵文天城体，hastīratna，大象宝）。骏马。阿湿瓦（藏文，梵文天城体，aśvaratna，骏马宝）。家主。格里哈巴德（藏文，梵文天城体，gṛhapatiratna，家主宝）。 此后内供。嗡啊吽七次加持。 具德一切种姓之主，根本上师至尊金刚持。 于名为此之尊颜，嗡啊吽。 妙音佛陀耶谢玛尔麦匝桑波， 妙吉祥扎巴德瓦钦波益格巴， 迦那巴与嘉纳西日弥扎和， 瓦林阿阇黎与觉罗云丹扎， 金刚上师觉色华森扎巴华， 桑结热钦绛俄索南嘉波和， 索南喇嘛绛央仁钦炯内和， 智贤耶谢仁钦洛哲桑。 楚嘉达桑南喀仁钦根本上师金刚持， 敬献灌顶传承口诀三具上师众。 如是云。 嗡啊曼殊班杂芒吽（藏文，梵文天城体，oṃ āḥ mañjubajra maṃ hūṃ，嗡啊妙吉祥金刚芒吽）。于妙音金刚之尊颜，嗡啊吽。 嗡啊班杂德热嘎吽吽（藏文，梵文天城体，oṃ āḥ vajradhṛka hūṃ hūṃ，嗡啊金刚持吽吽）等，各自咒语之后加持三字而供。 此外，作密续、行密续、瑜伽密续、无上瑜伽密续，即与四大密续部相联之本尊坛城众之尊颜，敬献殊胜供品。嗡啊吽。 若有护法，则于彼及彼心咒之后加持三字而供。此外，守护法轮且发誓护持教法之护法誓句者众之尊颜，敬献供品。嗡啊吽。 此外，诸佛与菩萨、勇士与瑜伽母、成就者、持明者众之尊颜，嗡啊吽。 此外，十方守护神、八大天神、八大龙王、八大行星。二十七星宿、九大怖畏金刚、四大天王众之尊颜，嗡啊吽。 此外，守护藏地之十二护法母及其眷属众，以及地神、土地神、村庄神、本地
English
Collected. Dharmadhatu. In this realm, the precious wheel, Filled with wise scholars, For the sake of bestowing desired attainments, Every day I make offerings. Wheel Jewel. This realm, precious jewel. Etc. Mani Jewel. Queen. Stri Ratna (藏文，梵文天城体，strīratna，Queen Jewel). Minister. Purusha Ratna (藏文，梵文天城体，puruṣaratna，Minister Jewel). Elephant. Hasti Ratna (藏文，梵文天城体，hastīratna，Elephant Jewel). Excellent Horse. Ashwa Ratna (藏文，梵文天城体，aśvaratna，Excellent Horse Jewel). Householder. Grihapati Ratna (藏文，梵文天城体，gṛhapatiratna，Householder Jewel). Then, Inner Offering. Bless with Om Ah Hum seven times. Glorious Lord of all lineages, Root Lama, Supreme Vajradhara. To the face of this called, Om Ah Hum. Jamyang Sangye Yeshe Marmey Dze Zangpo, Jampal Drakpa Dewa Chenpo Yige Pa, Karnapa and Jnana Shri Mitra, Valim Acharya and Nyölo Yönten Drak, Vajra Lama Josre Palseng Drakpa Pal, Sangye Rechen Jangngar Sönam Gyalpo and, Sönam Lama Jamyang Rinchen Jungne and, Khetsun Yeshe Rinchen Lodrö Zang. Tsulgyal Darsang Namkha Rinchen Root Lama Vajradhara, Offering to the Lamas who possess the three: empowerment, lineage, and instructions. Like this. Om Ah Manju Vajra Mam Hum (藏文，梵文天城体，oṃ āḥ mañjubajra maṃ hūṃ，Om Ah Manjushri Vajra Mam Hum). To the face of Manjushri Vajra, Om Ah Hum. Om Ah Vajradhrika Hum Hum (藏文，梵文天城体，oṃ āḥ vajradhṛka hūṃ hūṃ，Om Ah Vajradhrika Hum Hum) etc., offer by adding the three syllables at the end of each mantra. Furthermore, to the faces of the Yidam deity assembly related to the Action Tantra, Performance Tantra, Yoga Tantra, and Unexcelled Yoga Tantra, the four great Tantra classes, I offer the supreme offering. Om Ah Hum. If there are Dharma Protectors needed, then add the three syllables to the end of their essence mantras and offer. Furthermore, to the faces of the Dharma Protector oath-bound ones who have vowed to protect the Dharma wheel and uphold the teachings, I offer the offering. Om Ah Hum. Furthermore, to the faces of the Buddhas and Bodhisattvas, heroes and yoginis, accomplished ones, and vidyadharas, Om Ah Hum. Furthermore, to the faces of the ten direction guardians, the eight great gods, the eight great nagas, the eight great planets, the twenty-seven constellations, the nine great terrifiers, and the four great kings, Om Ah Hum. Furthermore, to the twelve Tenma goddesses who protect the Tibetan realm, along with their retinues, and the place deities, land deities, village deities, native
Chinese
愿安住者之口中，嗡啊吽。 再者，愿以六道众生、五道轮回、四生方式所摄的一切有情，皆以无漏之乐满足其心续。 拥有美好身形的妙龄女子，年满十六岁，以香和鲜花花鬘庄严，具功德之生圆玛玛格，有智慧者以加持，于坛城中央作供养。 珍宝生处之妙龄少女，以各种珍宝庄严，为成办殊胜成就故，供养诸天众。 具足相好的明妃，以三种作意而入定，现前无迁变之乐，以秘密供养作供养。 嗡 萨瓦 达塔嘎达 阿努ra嘎纳 瓦日ra 斯瓦巴瓦 阿特玛郭杭。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཎཱ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅ཧཾ，梵文天城体：ओंसर्वतथागता Anuragana वज्रस्वभावात्माकोऽहम्，梵文罗马拟音：oṃ sarvatathāgatānurāgaṇavajrasvabhāvātmako'haṃ，汉语字面意思：嗡，一切如来，爱，金刚，自性，我。） 从方便与智慧双运中生起，菩提心髓如来藏，以无余遍满虚空之无上供养作供养。 嗡啊 阿努达ra 普吉de 吽。（藏文：ཨོཾ་ཨཱཿཨ་ནུཏྟ་ར་པཱུ་ཛི་ཏེ་ཧཱུཾ，梵文天城体：ओं आ अनुत्तरपूजिते हुं，梵文罗马拟音：oṃ ā anuttarapūjite hūṃ，汉语字面意思：嗡，啊，无上供养，吽。） 以真实喜悦之鲜花，从金刚日轮莲花中取出，以鲜花自性作供养，是金刚三昧耶之最胜。 嗡 班扎 布贝 阿 吽。（藏文：ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ，梵文天城体：ओंवज्रपुष्पे आः हुं，梵文罗马拟音：oṃ vajrapuṣpe āḥ hūṃ，汉语字面意思：嗡，金刚，花，啊，吽。） 一切分别念之聚，以脐间拙火燃烧，必定焚烧彼之香，供养于心间金刚。 杜贝。 从吽字中真实生起，咒语之光芒极其明亮，灯火燃烧真实光，供养于心间金刚。 阿洛给。 安住于大乐之虚空，菩提心已苏醒，亦以彼而涂抹，心间…… 根de。 此处无论何者受用，一切诸根皆真实依止，彼等一切心金刚，为食用故作供养。 涅威de亚。 于金刚莲花中真实游舞，进入等次第而生，瑜伽士之不坏音声，心间…… 夏帕。 嬉戏、妩媚与调笑等，以各种方式令心欢喜，无论何者解脱之门，心间…… 玛哈苏康。 轻柔细薄柔软天衣，于获得不动金刚身者，以不退转之信心我供养，愿我也获得金刚身。 嗡 曼则 班扎 等如上，班扎 瓦色扎耶。 除此之外其他供养，乌巴拉莲花颜色
English
To the mouths of those who abide, Om Ah Hum. Furthermore, may the minds of all sentient beings, gathered by the six realms of beings, the five paths of transmigration, and the four modes of birth, be satisfied with the stainless bliss. A beautiful woman with a radiant form, sixteen years of age, adorned with fragrance and garlands of flowers, the source of qualities, the coarse and subtle Mamaki, blessed by the wise, should be offered in the center of the mandala. The supreme young woman, the source of jewels, adorned with various supreme jewels, in order to accomplish the supreme attainments, should be offered to all the deities. The consort who possesses the characteristics, enters into samadhi with the three perceptions, the unmoving bliss becomes manifest, and offerings are made with secret offerings. Om Sarva Tathagata Anuragana Vajra Svabhava Atmako 'Ham. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཎཱ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅ཧཾ, Sanskrit Devanagari: ओंसर्वतथागता Anuragana वज्रस्वभावात्माकोऽहम्, Sanskrit Romanization: oṃ sarvatathāgatānurāgaṇavajrasvabhāvātmako'haṃ, Literal Chinese Meaning: Om, All Tathagatas, Love, Vajra, Nature, Self, I.) Arising from the union of skillful means and wisdom, the essence of the Bodhicitta, the Tathagatagarbha, I offer with the supreme offering that fills the entirety of space. Om Ah Anuttara Pujite Hum. (Tibetan: ཨོཾ་ཨཱཿཨ་ནུཏྟ་ར་པཱུ་ཛི་ཏེ་ཧཱུཾ, Sanskrit Devanagari: ओं आ अनुत्तरपूजिते हुं, Sanskrit Romanization: oṃ ā anuttarapūjite hūṃ, Literal Chinese Meaning: Om, Ah, Supreme Offering, Hum.) With the flower of true joy, taken from the Vajra Sun Lotus, offering with the nature of the flower, is the supreme Samaya of the Three Vajras. Om Vajra Puspe Ah Hum. (Tibetan: ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ, Sanskrit Devanagari: ओंवज्रपुष्पे आः हुं, Sanskrit Romanization: oṃ vajrapuṣpe āḥ hūṃ, Literal Chinese Meaning: Om, Vajra, Flower, Ah, Hum.) The collection of all conceptual thoughts, with the blazing Tummo in the navel, the incense that is certainly burned, is offered to the Vajra of the Heart. Dhupe. Truly arising from the letter Hum, the rays of light of the mantra are extremely clear, the burning lamp is the true light, is offered to the Vajra of the Heart. Aloke. Abiding in the sky of great bliss, the Bodhicitta is awakened, and also anointed with it, the Heart... Gandhe. Here, whatever is enjoyed, all the senses are truly relied upon, all of those, the Heart Vajra, are offered for the sake of eating. Nevedya. Truly dancing in the Vajra Lotus, arising from the stages such as entering, the indestructible sound of the yogi, the Heart... Shapta. Playfulness, coquetry, and flirtation, etc., in various ways make the mind happy, whatever doors of liberation, the Heart... Maha Sukham. The thin, soft, and light garment of the gods, to the one who has attained the immovable Vajra body, if I offer with unwavering faith, may I also attain the Vajra body. Om Manju Vajra etc. as above, Vajra Vastra Ye. Other than that, other offerings, Utpala lotus color.