Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 空行母会供，二资甘露之流。 下一页 空行母会供，二资甘露之流。 空行母会供，二资甘露之流安住。顶礼上师本尊空行母众。如果想要通过断法来做会供，那么会供的食品，如肉、酥油、新月等，摆放在自己面前的右边。茶、酒等所有饮用的饮料都摆放在左边。然后瑜伽士们入座，共同的皈依和发心是：玛米敏耶西空行母，拉准您等。像这样进行清净，念诵 啪 啪，打开虚空之门，将界和种姓混合，然后口中念诵。啪 啪。刹那间，从空性法身的自性中，自己的明觉的自性转变成至尊母，身体红色，手持弯刀和颅碗。然后加持会供品，洒扫香水，念诵：嗡 萨瓦 扎 贝 萨 瓦 达 尼 吽 啪。从扬字出现风的坛城，从让字出现火的坛城。其上，从康康康字出现三个颅碗，面朝外，后脑勺朝内。其上，从阿字出现班杂嘎巴拉，外面白色里面红色。在宽广的内部，会供的物品和自己的尸体融为一体，变成肉的山，血的海，骨头的巨大沙砾地。扬 萨帕拉纳 啪。让 匝拉让。从自己的心间发出光芒，风摇动，火燃烧，颅碗变暖，物质融化成光的蒸汽，像云一样聚集，从月亮的坛城，以金刚杵一半为标志的顶端，嗡 阿 吽 梭哈。芒 朗 芒 样 样 为标志，从那里发出光芒，聚集所有佛和菩萨的意，法性的甘露水流，融入十个字中。十个字融化成光，融入金刚杵中。金刚杵融化成光，融入月亮中。月亮融化成光，与誓言甘露融为一体，班杂满满地充满。嗡 阿 吽 玛哈 萨瓦
English
Table of Contents Distribution. Search Options. previous Offering feast to the Dakinis, a stream of nectar of the two accumulations. next Offering feast to the Dakinis, a stream of nectar of the two accumulations. The Offering feast to the Dakinis, a stream of nectar of the two accumulations resides here. Homage to the Guru, Yidam, and assembly of Dakinis. If you wish to perform the feast offering through Chöd, arrange the feast offerings such as meat, butter, and the waxing moon on your right side. Arrange all kinds of beverages such as tea and alcohol on the left side. Then, the yogis sit in order, and the common refuge and generation of Bodhicitta are: "Ma Mi Min Yeshe Khandroma, Labdrön and you all." Like that, purify, and by uttering Phat Phat, open the door of the sky, mix the realms and lineages, and then speak. Phat Phat. In an instant, from the emptiness of the Dharmakaya's nature, the essence of one's own consciousness transforms into the noble mother, her body red, holding a curved knife and a skull cup. Then, bless the feast offering by scattering scented water, and recite: OM SARVA DRA PYAṂ ŚVA DHA NI HŪṂ PHAṬ. From Yaṃ arises the mandala of wind. From Raṃ arises the mandala of fire. On top of that, from Kaṃ Kaṃ Kaṃ arise three skull tripods with their faces turned outwards and their backs turned inwards. On top of that, from Ā arises Bhaṇḍa Kāpāla, white on the outside and red on the inside. Inside the vast and spacious interior, the feast offerings and one's own corpse merge into one, becoming a mountain of meat, an ocean of blood, and a great expanse of bones. Yaṃ Spharaṇa Phaṭ. Raṃ Jvāla Raṃ. From one's own heart, light radiates. The wind stirs. The fire blazes. The skull cup warms. The substances dissolve into light, and the vapor gathers like clouds. From the mandala of the moon, marked with a half-vajra at its peak, Oṃ Āḥ Hūṃ Svāhā. Muṃ Laṃ Maṃ Pyaṃ Tyaṃ, marked with these, light radiates, gathering the minds of all Buddhas and Bodhisattvas, the nectar stream of Dharmata, dissolving into the ten syllables. The ten syllables dissolve into light and merge into the vajra. The vajra dissolves into light and merges into the moon. The moon dissolves into light and merges together with the nectar of Samaya, filling the Bhaṇḍa to the brim. Oṃ Āḥ Hūṃ Mahā Sarva
English
Pañca amrita hūṃ hrīḥ ṭhā. Oṃ āḥ hūṃ mahā balinta tejvā balinta bala bhati guhya samaye svāhā. Recite this seven times. Then, invite the assembly and offer the offerings. Light the great incense, blow the great conch shell, and with music and melodies, say this: Hūṃ! From the pure palace of the realm of space, assembly of gurus, yidams, and dakinis, three kayas of dharmakaya, sambhogakaya, and nirmanakaya, three jewels of Buddha, Dharma, and Sangha, all of you Buddhas and Bodhisattvas, please descend to this place. Please accept the offerings of the assembly, and please grant the supreme and common siddhis. From the palace of Akanishta Dharmadhatu, from the great mother Prajnaparamita onwards, up to the root guru, all of you mother tantra dakinis and heroines, please descend to this place. Please accept the sacred offerings of the assembly, and please grant the supreme and common siddhis. From the Vulture Peak Mountain, from the Bhagavan Shakyamuni onwards, up to the root guru, all of you father tantra heroes, heroes and dakinis with your retinue, please descend to this place. Please accept the sacred offerings of the assembly, and please grant the supreme and common siddhis. From the monastery of Tashi Langlung, from the son Gyalwa Dondrup onwards, up to the present root guru, all of you sons, lineage of experience with your retinue, please descend to this place, etc. all. From the seat of the sun and moon on the crown of the head, kind root guru Vajradhara, all of you Kagyu lineage gurus, please descend to this place, etc. From the monastery of Nyensa retreat, emanation of a friend who is completely satisfied, all of you heroes and heroines, please descend to this place, etc. From the supreme places of the twenty-four lands, yidam mandala deities of victorious ones, all of you dakinis and swift-goers with your retinue, please descend to this place, etc. From the charnel ground of Shitalavana, Dharma protectors Mahakala sisters, etc., all of you ocean of oath-bound ones, please descend to this place, etc. May this assembly hall, the celestial palace, be blessed as the land of Oddiyana. May the fortunate men and women who gather here be blessed as heroes and heroines. Precious, etc.
Chinese
所有容器，都加持成莲花宝器。 这食物会供，加持成无漏甘露。 加持和慈悲 непрерывно。 赐予殊胜和共同两种成就。 消除内外两种障碍。 玛哈苏卡阿拉拉霍。 接下来是做药供，首先赞颂药的功德： 霍！ 自生本来清净的， 与八万根本相合的药。 五种姓五誓言的实物， 五智慧圆满成就的物质。 为了救度五部的一切有情， 这是消除五毒的甘露。 所有如来， 以及菩萨的大众， 和无量的忿怒尊之王， 以及母神空行母的众， 天和天女秘密的主， 是激励誓言自性之众。 这是往昔的誓言。 十方一切诸佛的， 身语意的自性， 我们以信心供养， 请享用并普皆欢喜， 请赐予我所供养的成就。 接下来是实际供养： 从色究竟天法界宫殿中， 般若佛母释迦王， 语狮子和圣天， 度母玛哈苏卡悉地， 寂护索南喇嘛， 玛吉拉准库贡却僧， 多波祥塔中国赤身， 桑杰绕丹多丹格隆， 桑杰涅顿钦美热巴， 却吉僧格班杂僧哈， 般若古汝班杂西日巴， 嘎嘎班杂西拉给杜， 嘉纳给杜衮西日， 嘉塘钦波衮嘎崩巴， 索南崩巴释迦沃热， 给杜僧哈南卡多杰， 嘎嘎玛德嘎拉班杂， 旺扎嘉措却炯嘉措， 隆萨娘波却尼嘉措， 扎西彭措南卡嘉措， 久拉贝却桑杰扎巴， 南卡却炯吉美桑丹， 衮桑南嘉热那古汝， 却吉嘉措多杰列谢擦。 根本传承等，或者按照口诀义传承，在南卡嘉措之后，无垢刹土
English
All the containers, bless them into lotus treasure vessels. This food feast offering, bless it into uncontaminated nectar. Blessings and compassion are непрерывно. Grant the two kinds of attainments, supreme and common. Eliminate the obstacles of both outer and inner circumstances. Maha Sukha Ala La Ho. Next is to perform the medicine offering, first praising the greatness of the medicine: Ho! Self-arisen, primordially pure, The medicine combined with eighty thousand roots. The essence of the five families and five vows, The substance of the five wisdoms perfectly accomplished. For the sake of liberating all sentient beings of the five lineages, This nectar that dispels the five poisons. All the Buddhas, And the great assembly of Bodhisattvas, And the infinite King of Wrathful Deities, And the assemblies of Mothers and Dakinis, The gods and goddesses, the lords of secrets, The assembly that inspires the commitment of the essence itself. This is the vow of the past. The nature of the body, speech, and mind of all the Buddhas of the ten directions, We offer with faith, Please accept and rejoice in all ways, Please grant me the attainments of the offering. Next is the actual offering: From the palace of the Dharmadhatu in Akanishta, Prajnaparamita Shakya King, Lion of Speech and Arya Deva, Tara Mahasukha Siddhi, Kamalashila Sonam Lama, Machig Labdrön Khu Gom Chö Seng, Dolpa Shangthal Chinese Naked, Sangye Rabten Tokden Gelong, Sangye Nyenton Zhenme Repa, Chökyi Senge Vajra Singha, Prajna Guru Vajrashri Pa, Gaga Vajrashila Ketu, Jñana Ketu Guna Shri, Jatang Chenpo Kunga Bumpa, Sonam Bumpa Shakya Özer, Ketu Singha Namkha Dorje, Gaga Mati Kala Vajra, Wang Drak Gyatso Chökyong Gyatso, Longsal Nyingpo Chönyi Gyatso, Trashi Phuntsok Namkha Gyatso, Ju La Pechö Sangye Drakpa, Namkha Chökyong Jikme Samten, Kunzang Namgyal Ratna Guru, Chökyi Gyatso Dorje Lekshe Tsal. Root lineage etc., or according to the oral instruction lineage, after Namkha Gyatso, immaculate pure land.
Chinese
请享用。五毒于诸根转为五智，于秘密会供奉，请享用空性。内外密之会供，请于无二法界中平等享用。玛哈苏卡萨玛雅 吽。成就者断法的传承，证悟者实修的传承，噶举上师父子等持明传承的眷属尊众们，请享用甘露妙食（藏文：གྷ་ན་ཙ་ཀྲ་པུཙྪ་མེ་གྷ་ཁ་ཁ་ཁཱ་ཧི，梵文天城体：घणचक्रपुच्छ मे घ ख ख खा हि，梵文罗马拟音：ghana cakra puccha me gha kha kha khā hi，汉语字面意思：甘露轮尾，空空空 ）。祈请使我所有誓言的破损都得以清净，赐予所有殊胜共同的成就。如是供养上师的食子。于彼亦断法界唯一本尊也。吽。此殊胜之会供食品，以三千世界为譬喻，以三有充满之，如须弥山般呜呜噜，如大海般弥热热，如四大部洲般吉利利。赐予成就之本尊，汝等眷属喜悦……如上等释，玛哈苏卡萨玛雅 吽。本尊胜者坛城之眷属众神，请享用甘露妙食（藏文：གྷ་ཎ་ཙ་ཀྲ་པུཙྪ་ཁ་ཁ་ཁཱ་ཧི，梵文天城体：घणचक्रपुच्छ ख ख खा हि，梵文罗马拟音：ghana cakra puccha kha kha khā hi，汉语字面意思：甘露轮尾，空空空）。祈请使我所有誓言的破损都得以清净，赐予所有殊胜共同的成就。如是说而供养本尊食子。之后又陈设一次。吽。此殊胜之会供食品，以三千世界为譬喻，以三有充满之，如须弥山般呜噜噜，如大海般……如四大部洲般……加持之空行母，汝等眷属等。以智慧和事业成就之勇父空行，神行百俱胝眷属众，请享用甘露妙食（藏文：ག་ཎ་ཙ་ཀྲ་པུཙྪ་མེ་གྷ་ཁ་ཁ་ཁཱ་ཧི，梵文天城体：गणचक्रपुच्छ मे घ ख ख खा हि，梵文罗马拟音：gaṇa cakra puccha me gha kha kha khā hi，汉语字面意思：甘露轮尾，空空空）。祈请使我所有誓言的破损都得以清净，赐予所有殊胜共同的成就。供养空行母食子。之后供养护法，吽。此会供食品，以三千世界为譬喻，以三有充满之，如须弥山般呜噜噜，如大海般弥热热，如四大部洲般吉利利。具大神力的护法，成办事业的誓言者们，汝等眷属喜悦等。于诸佛前承诺守护佛法的殊胜护法之守护
English
Please accept. May the five poisons be transformed into the five wisdoms in the sense faculties. I offer to the secret gathering, please accept the emptiness. This offering of the outer, inner, and secret gatherings, please accept it equally in the state of non-duality, the Dharmadhatu. Maha Sukha Samaya Ho. The lineage of the accomplished Chöd, the lineage of the realized experience, the Kagyu lamas, fathers and sons, etc., together with the assembly of vidyadharas, please partake of the nectar feast (Tibetan: གྷ་ན་ཙ་ཀྲ་པུཙྪ་མེ་གྷ་ཁ་ཁ་ཁཱ་ཧི, Sanskrit Devanagari: घणचक्रपुच्छ मे घ ख ख खा हि, Sanskrit Romanization: ghana cakra puccha me gha kha kha khā hi, Literal Chinese meaning: Nectar wheel tail, empty empty empty). Please purify all my broken vows, and grant all supreme and common siddhis. Thus, offer the torma to the lama. There, also, the one yidam of the Chöd realm. Ho. This sacred offering of the feast, taking the three thousand worlds as an example, filling it with the three realms, like Mount Meru, u u ru, like the ocean, me re re, like the four continents, ki li li. Yidam deities who grant siddhis, may your assembly be pleased... As above, etc., explanation, Maha Sukha Samaya Ho. The assembly of deities in the mandala of the victorious yidam, together with their retinue, please partake of the nectar feast (Tibetan: གྷ་ཎ་ཙ་ཀྲ་པུཙྪ་ཁ་ཁ་ཁཱ་ཧི, Sanskrit Devanagari: घणचक्रपुच्छ ख ख खा हि, Sanskrit Romanization: ghana cakra puccha kha kha khā hi, Literal Chinese meaning: Nectar wheel tail, empty empty empty). Please purify all my broken vows, and grant all supreme and common siddhis. Say this and offer the torma to the yidam. Then arrange another one. Hum. This sacred offering of the feast, taking the three thousand worlds as an example, filling it with the three realms, like Mount Meru, u ru ru, like the ocean... like the four continents... Empowering dakinis, your assembly, etc. Heroes and dakinis who have attained wisdom and action, billions of swift-goers, together with their assembly, please partake of the nectar feast (Tibetan: ག་ཎ་ཙ་ཀྲ་པུཙྪ་མེ་གྷ་ཁ་ཁ་ཁཱ་ཧི, Sanskrit Devanagari: गणचक्रपुच्छ मे घ ख ख खा हि, Sanskrit Romanization: gaṇa cakra puccha me gha kha kha khā hi, Literal Chinese meaning: Nectar wheel tail, empty empty empty). Please purify all my broken vows, and grant all supreme and common siddhis. Offer the torma to the dakinis. Then offer to the Dharma protectors, Hum. This offering of the feast, taking the three thousand worlds as an example, filling it with the three realms, like Mount Meru, u ru ru, like the ocean, me re re, like the four continents, ki li li. Dharma protectors with great power and skill, and oath-bound ones who accomplish activities, may your assembly be pleased, etc. The sacred protectors of the Dharma who have vowed to protect the teachings of the Buddhas.