English
Goddess. The food offered to Machig's heart essence is: slaughtered meat and intoxicating wine, burnt offerings and moist meat, cooked meat and juice blood. The interior includes lungs, heart, kidneys, etc. Please enjoy, please enjoy, please be happy. Machig Goddess, Auspicious Goddess. Ma, offering you wish-fulfilling offerings are: a combination of five fruits, nectar, borneol and huge clouds, huge ashes, and Maha Mamsa Rakta Cittavasuta. May Machig be absorbed into your mouth. May the supreme heart essence be pleased. Pray for supreme accomplishment. Please enjoy, please enjoy, please listen, Samaya. Ruru Roru Betistha Vada Pichapala Ashug Me Hum Bhyo Kharam Khahi. To the gathering of beings, Kharam Khahi. To the five powers of this hostile obstacle, Kharam Khahi. Raja Rampa La Khahi. Think carefully about actions! Then offer with medicine. Ho! Self-born, originally pure, medicine combined with eight thousand roots, objects of five families, five vows, substances of five wisdoms perfectly accomplished, with five causes to save all sentient beings, this nectar that eliminates the five poisons. All Tathagatas, and the great assembly of Bodhisattvas, the infinite King of Wrathful Deities, and the great assembly of Mothers and Dakinis, gods and goddesses, the secret lord. The supreme offering inspired from the heart essence Dharmadhatu. This is the vow of the past. In the nature of body, speech, and mind of all Buddhas of the ten directions, I offer with faith, please accept and be universally pleased, please grant me the accomplishments offered. Om Nama Sarva Tathagata Maha Argham Pratichchha Ho. Vajra Black Mother, a face with clenched teeth. The mother who shares the realm of activity with all Buddhas of the three times. Liberating all wrong views of the three realms into the Dharmadhatu. To the mothers who devour the three existences. Offering pure nectar vow substances, pleasing offerings. With compassion, please remember with love, grant power and accomplishment. Om Nama Sarva Tathagata Maha Sarva Pancha Amrita La Khahi Bhayo. Dharmadhatu sovereign, glorious Vajra Dakini. For the sake of protecting beings with compassion, manifesting as a Buddha Mother. Cutting off the faults of characteristics, manifesting a black body. To perform fierce actions, manifesting as a naked Rakshasi. To subdue the great gods, glaring angrily, playing. Cutting off the root of birth and death, devouring fangs.
Chinese
颂词。为了舔舐轮回的舌头而发出喉音，为了消除五毒而以孔雀的色彩装饰。具有菩提心者头顶明亮的满月，为了守护誓言而眼角发红。为了抵挡非天之战而携带长矛和旗帜，为了度化三有而携带智慧之剑。为了降伏仇敌和障碍而拿着疾病的囊袋，为了消除贫困而携带鼬鼠和袋子。为了遣除死主而右耳以狮子装饰，为了调伏恶毒而以龙王作为耳饰。为了惊吓鬼怪而以头骨的念珠装饰，为了守护瑜伽而敲响大铃铛。为了调伏大龙而用蛇的腰带束缚，使魔军胆怯而穿上兽皮衣服。具有大乘意义而披着生象皮，为了展示勇猛而穿着虎皮裙。不舍弃誓愿而下身用布包裹，为了美观而脚镯用铁制成。烦恼之海干涸，肚脐以太阳装饰。为了调伏罗刹而骑着驴子，为了行走三千世界而安住于风暴之中。因为住在墓地而有很多侍从围绕。轮回恐怖之时，众生的痛苦，所有都进入到女神您的口中，以慈悲之心守护一切众生之后，示现通往菩提之道的解脱之路。向具大神力的女神您顶礼赞叹。然后是委托事业之词：嗡啊吽。供养布施的广大朵玛，此供养和布施之处是：具吉祥的黑女神，身之母，语之母，意之母，功德之母，事业之母，以及眷属姐妹海众。请享用誓言物、圣旨朵玛、装饰的供品。请摧毁憎恨的仇敌，请消灭作害的邪魔，请遣除障碍的因缘，请将要度化的十方化为灰尘。祈愿我等瑜伽士的愿望如意成就。从玛（藏文，梵文天城体，梵文罗马拟音，mā，母亲） 跋（藏文，梵文天城体，梵文罗马拟音，bhyaḥ，敬畏） 卓（藏文，梵文天城体，梵文罗马拟音，jaḥ，生起）中生出的母众，骑乘着豺狼、狼、驴子和四大元素。向具吉祥的女神瑞提姐妹四尊等，以及眷属母众顶礼赞叹。应念诵的是：于心间，智慧萨埵女神高日玛是蓝色
English
Verses. To lick the tongue of samsara, she makes a guttural sound. To eliminate the five poisons, she is adorned with the colors of a peacock. Possessing bodhicitta, her crown is clear with a full moon. To guard her vows, her eyes are red. To repel the battles of the asuras, she carries a spear and a banner. To liberate the three realms, she carries a sword of wisdom. To subdue enemies and obstacles, she holds a bag of disease. To eliminate poverty, she carries a mongoose and a bag. To avert the Lord of Death, her right ear is adorned with a lion. To subdue the malicious, she wears the Naga King as an earring. To frighten the bhutas, she is adorned with a garland of skulls. To protect yogis, she sounds the great bell. To subdue the great nagas, she binds a snake as a girdle. Making the demon armies cower in fear, she wears a skin garment. Possessing the meaning of the Great Vehicle, she wears a fresh elephant hide. To display her valor, she wears a tiger skin loincloth. Not abandoning her aspirations, her lower body is wrapped in cloth. To be beautiful, her anklets are made of iron. The ocean of afflictions dries up, her navel is adorned with the sun. To subdue the rakshasas, she rides a donkey. To traverse the three thousand worlds, she dwells in the midst of storms. Because she dwells in the charnel ground, she is surrounded by many attendants. When samsara is terrifying, the sufferings of sentient beings, all enter into the mouth of the goddess. With loving compassion, protecting all beings, she shows the path of liberation to the path of enlightenment. To the powerful goddess, I prostrate and praise. Then, the words of entrusting activity: Om Ah Hum. This vast torma of offering and generosity, the place of offering and generosity is: The glorious Black Goddess, Mother of Body, Mother of Speech, Mother of Mind, Mother of Qualities, Mother of Activity, and the ocean of sister attendants. Please accept this torma of the oath substance, the offering of ornaments. Please destroy the hating enemies, please eliminate the harming obstructors, please avert the causes of obstacles, please turn the ten fields to be liberated into dust. May the wishes of us yogis be fulfilled as desired. The assembly of mothers arising from Ma (藏文，梵文天城体，梵文罗马拟音，mā，mother), Bhyaḥ (藏文，梵文天城体，梵文罗马拟音，bhyaḥ，fear), Jaḥ (藏文，梵文天城体，梵文罗马拟音，jaḥ，arise), riding on jackals, wolves, donkeys, and the four elements. To the glorious goddess, the four sisters of Ri Ti, and the assembly of mothers with their retinues, I prostrate and praise. What should be recited is: At the heart, the wisdom being goddess, blue Gaurima.
Chinese
右手持田杖，左手持颅血。于其心间，从月亮和宝剑的剑柄处观想一尊黑母，周围环绕着十五个字母。在其周围念诵：嗡 汝汝 柔汝 智扎巴拉 阿秀格 美玛 吽 玛 贝 卓 扎 匝 梭哈 等等。念诵的后续按照仪轨进行。完毕后，智慧勇识不必返回。将眷属连同傲慢一起收摄于母的心间。将驴子融入母。母融入自身的心间。遣除火堆坛城的观想。发起祈愿，并与自身相结合。按照喇嘛噶陀巴的仪轨。释迦比丘多吉坚赞所著的无有增删之作圆满。
English
Holding a field staff in the right hand and a skull cup filled with blood in the left. At her heart, visualize a black mother arising from the juncture of the moon and the hilt of a sword, surrounded by fifteen letters. Around that, recite: Oṃ ruru roru tri capala ashug meme hūṃ ma bhyo dza dzaḥ, and so on. The continuation of the recitation should be done according to the text. After finishing, the wisdom being does not need to depart. Gather the retinue, along with arrogance, into the heart of the mother. The donkey dissolves into the mother. The mother dissolves into my own heart. Dismiss the visualization of the palace of flames. Generate aspirations and combine them with oneself. According to the practice of Lama Kathokpa. This writing, free from additions and deletions, by the Shakya monk Dorje Gyaltsen, is complete.