English
Like clear water. With the right hand, pierce with the tip of the sword, like a magnet attracting iron, and place it in the skull cup of blood in the left hand. Visualize it spinning around in the heart of the one to be destroyed. Then, invoke the soul. Then, search for the soul: the retinue of a hundred thousand demonesses of the deity in front dissolves into the main deity. The main deity dissolves into oneself. Visualize one's own nature as the yidam deity, appearing as glorious black goddess, one face, two arms, three eyes, four fangs bared, holding a sword and a skull cup. In front, the nature of a hundred thousand demonesses is an iron she-wolf with nine heads, body color black, the right hand brandishing nine iron wolf heads, the left hand holding a copper cymbal, ready to strike, with eight tongues. The body radiates iron chains. Merely by stimulating the samaya, iron wolves and copper cymbals appear on the body of the mother in front and on one's own body. All the mother demons and messengers, countless emanations, quickly go and summon the enemy's living soul and living life, wherever they are, and then dissolve them into the lingam in front. (ང) Namo Guru. First, clearly visualize oneself as the yidam deity, on top of generating the mandala with palace and mount, generate བྷྱོཿ (Tibetan, Devanagari, bhyaḥ, fearful), invite the wisdom being to descend, and abide. Prostrate, offer, offer the torma, praise, and recite mantras, etc., this is the key to this practice. As stated in the ritual text. Implements: sword, curved knife, and club. The explanation of "karma straight above" mentioned above is not written in this booklet. ༈. The method of distinguishing the enemy from the deity is: under the feet of the enemy, there is a black letter དུཿ. From there, black light radiates, filling the entire body. Visualize him suffering unbearably from the extreme increase of the five poisons, thus committing various kinds of sins. Then, by confessing the sins to the lama, yidam, dakini, and dharma protector, his five ruling deities become angry and cause harm. The assembly of deities issues the prophecy, "Destroy him with plague, liberate him." His protectors turn into demons. Visualize the assembly of dharma protectors and executioners destroying them in an instant like dust. If you want to know in detail, please refer to the "Life Nail Booklet." (ཅ) ༈ The visualization of generating wind: Form
Chinese
抓住他的手，念诵二十一遍融合呼唤、诅咒、杀戮的咒语。观想抓住的他的命脉笔直地竖立着。从自己的右鼻孔呼出一道青黑色风，进入他的左鼻孔，到达他的心脏。观想那风化为黑色的女神，一面二臂三眼，咬着四颗牙齿，右手拿着弯刀，左手拿着颅碗，所诛之人的神识像燃烧的酥油灯一样闪烁不定。观想用左手的颅碗中的黑烟攻击他。右手弯刀的根部，名为阿瓦杜提（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），实际上是从脊椎骨黄金般的堆叠处，像金色的树干一样，外部白色内部红色的命脉中，居住着具有小眼睛、骑着独腿瞎子的阿赖耶识，它使六识四处游荡，观想用诅咒斩断它。这就是熄灭心之明灯，斩断红色命脉的作业。再次，从自己的左鼻孔呼出一道青黑色的吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），观想它进入他的右鼻孔，五道光芒从吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中射出，进入他的心脏。观想那光芒聚集了他身上所有的甘露、药物和咒语的力量，以及光彩、威严和守护，融入吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中。咒语向外散发，风携带吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）向上，被带到梵穴，进入我的右鼻孔，融入心间的吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中，我变得光彩照人、威严强大，像上弦月一样。观想他像被冰雹击中的李子一样，像拧干的旧皮囊一样变得又黑又皱。如果想详细了解，请参考小字体的口诀。这是夺取守护神，提取甘露。 （ཆ）橛事业的观想是： 嗡 梭巴瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 从空性中，生起忿怒橛，上半部分是吉祥天母黑女神，一面二臂，手持宝剑和颅碗，下半部分像铁匠的煤渣炉中显现出来一样，火焰熊熊燃烧，三面有三个明妃安住，上方的结界上有白色嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），腰部有红色阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），下方的结界上有黑色吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），顶端有红黑色的啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字。自己心间的吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）发出光芒
English
Grasp his hand and recite the twenty-one mantras that combine calling, cursing, and killing. Visualize the life force you are holding upright and straight. Exhale a bluish-black wind from your right nostril, which enters his left nostril and goes down to his heart. Visualize that wind transforming into a black goddess, with one face, two arms, and three eyes, biting down on four teeth, holding a hooked knife in her right hand and a skull cup in her left. The consciousness of the one to be subdued flickers like a burning butter lamp. Visualize attacking him with the black smoke from the skull cup in her left hand. From the root of the hooked knife in her right hand, which is called Avadhuti (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), actually from the golden stack of vertebrae, like a golden tree trunk, in the life force that is white on the outside and red on the inside, resides the Alaya consciousness with small eyes, riding a one-legged blind man, which causes the six consciousnesses to wander everywhere. Visualize severing it with a curse. This is the operation of extinguishing the lamp of the mind and severing the red life force. Again, exhale a bluish-black Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) from your left nostril, and visualize it entering his right nostril, with five rays of light emanating from the Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) into his heart. Visualize that light gathering all the nectar, medicine, and mantra power, as well as the radiance, splendor, and protection that he possesses, and dissolving into the Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). As the mantra radiates outward, the wind carries the Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) upward, being drawn to the Brahma aperture, entering my right nostril, and dissolving into the Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) in my heart, making me radiant, majestic, and powerful, like the waxing moon. Visualize him like a plum hit by hail, becoming black and wrinkled like a wrung-out old skin. If you want to know more details, refer to the instructions in small print. This is seizing the guardian deity and extracting the nectar. (CH) The visualization of the Phur Thün practice is: Om Svabhava (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) From emptiness, arise the wrathful phurba, the upper part being the glorious black goddess, one face and two arms, holding a sword and a skull cup, the lower part appearing like the embers in a blacksmith's furnace, with flames blazing. On the three sides, three consorts reside. On the upper knot is a white Om (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), on the waist is a red Ah (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), on the lower knot is a black Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and on the tip is a red-black Phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). From the Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) in your heart, rays of light
Chinese
迎请如从自性中生起的智慧尊者。 扎 吽 邦 霍。 成为无二。 明观林伽，以置于怨敌头顶的嗡字迎请，融入自身头顶的嗡字，自身变得光彩照人。 以置于喉间的阿字迎请，融入自身喉间的阿字，自身变得具有力量。 以置于心间的吽字迎请，融入自身心间的吽字，自身变得具有智慧。 将置于界和生处的光彩和光芒全部聚集融入自身，自身变得具有威力和力量。 他变得像花朵带着露水一样。 摧毁置于脐轮的所有脉轮。 将置于头部的色蕴化为灰尘。 置于心间，摧毁从心间黑界处如红雀脑髓般的识。 置于命脉，使身体与命根分离。 观想摧毁置于命宫的所有命宫之所依。 在此，于明晰的禅定中，念诵嗡 玛哈嘎哩 瑞玛德……，多次击打咒语。 如果咒师内部发生冲突，这是破坏身语意结合的口诀。 ༼ཇ༽ 然后，依靠用杀死三达玛的铁制成的宝剑，怨敌的心中，妈妈 彪 彪 宝剑的剑柄上有一个彪字。 念诵嗡 玛哈嘎哩 瑞玛德……，六十一次。 武器击打的观想是：仅仅通过念诵和催促咒语，观想宝剑在怨敌心间黑白交界处向左旋转，发出唰唰的声音。 观想自己显现为天女，用手持宝剑击打，眷属天女们也击打，从头顶到脚底唰唰地劈开，切成碎片，并击打咒语。 ༼ཉ༽ 然后是毒击等各种击打的观想：观想向怨敌击打各种毒击，被各种毒物击中。 观想怨敌被血击、血病、胃病、瘟疫、麻疹、痘疹、眼病、各种热病击中，痛苦地死去。 石击、铜击和铁击是空行母和魔女屠夫的聚
English
Invite the wisdom being as if arising from its own nature. Dza Hum Bam Ho. Become non-dual. Visualize the linga clearly, and by inviting the Om placed on the crown of the enemy, it dissolves into the Om of your own crown, and you become radiant and luminous. By inviting the Ah placed on the throat, it dissolves into the Ah of your own throat, and you become powerful. By inviting the Hum placed on the heart, it dissolves into the Hum of your own heart, and you become wise. Gather all the radiance and luminosity placed on the elements and sense bases and dissolve them into yourself, and you become mighty and powerful. He becomes like a flower carrying dew. Destroy all the chakra wheels of the navel. Reduce the form aggregate placed on the head to dust. Placed on the heart, destroy the consciousness from the black realm of the heart, which is like the brain of a red bird. Placed on the life force, separate the body from the life support. Think of destroying all the supports of the life force placed in the life force location. In this, in the state of clear samadhi, recite Om Maha Kali Re Mati... and strike the mantra many times. If a conflict arises within the mantra practitioner, this is the instruction for destroying the union of body, speech, and mind. ༼ཇ༽ Then, relying on the iron sword made from killing the three Dharmas, in the heart of the enemy, Mama Bhyo Bhyo, there is one Bhyo marked on the hilt of the sword. Recite Om Maha Kali Re Mati... sixty-one times. The specific visualization for weapon strikes is: just by reciting and urging the mantra, visualize the sword rotating to the left at the junction of black and white in the enemy's heart, making a swishing sound. Visualize yourself appearing as a goddess, striking with the sword in your hand, and the retinue goddesses also striking, splitting from the crown of the head to the soles of the feet with a swishing sound, cutting into pieces, and strike the mantra. ༼ཉ༽ Then, the visualization for various strikes such as poison strikes: visualize striking the enemy with various poison strikes, being struck by various poisons. Visualize the enemy being struck by blood strikes, blood diseases, stomach ailments, plagues, measles, smallpox, eye diseases, and various heat diseases, dying in agony. Stone strikes, copper strikes, and iron strikes are the gatherings of dakinis and demon butchers.
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Endowed Black Goddess, I offer to your mouth, kha ram kha hi! Rakshasa woman Balam Treuna Ma, Sister Tri Men Salema, Servant Makara-faced one, Principal of the Doctrine, Kyi Tingma, Four Great Queens of the Four Times, Inner ministers with their retinues, I offer to your mouth, kha ram kha hi! Furthermore, hundreds of thousands of Rakshasa women, Ravenous for flesh and blood, The assembly of mothers makes offerings. The twelve steadfast mothers, including Khuk Chos Yarmoma, with their retinues, I offer to your mouth, kha ram kha hi! Furthermore, those born from karma, Yaksha women and flesh-eating women, Those who eat flesh and blood as food, The assembly of messenger mothers, I offer to your mouth, kha ram kha hi! Humming in the throat, Arali, Absorbing into the sphere, Samaya, Continuously and greedily gulping down, What is offered is my people's wealth, What is consumed is your root wealth, I beseech you, enjoy, kha ram kha hi! Maha Mamsa la kha hi! Maha Rakta la kha hi! Maha Citta la kha hi! Maha Vasuta la kha hi! Maha Koro Tsana la kha hi! Maha Kingniri ti la kha hi! Please partake, please enjoy! Glorious goddess and retinue, protect the Buddha's doctrine! Praise the dignity of the Three Jewels! Subdue the hating enemies! Vanquish the harming obstructors! Avert the causes of obstacles! Having said this, divide the offering into two parts, one part with a small image is offered as a support tsok, one is added to the regular tsok and placed. Then, the regular tsok is thrown towards the enemy and the urging is done: ༼ཐ༽ Bhyo! All the mothers of existence return here! All the gods, demons, and eight classes return here! All the Rakshasa women and retinues return here! I have no fault and no sin! Bhyo! All the mothers of existence gather in the oath! All the gods, demons, and eight classes gather in the oath! All the Rakshasa women and retinues gather in the oath! I have no fault and no sin! Bhyo! All the mothers of existence share a portion with the enemy! All the gods, demons, and eight classes share a portion with the enemy! All the Rakshasa women and retinues share a portion with the enemy! I have no fault and no sin! To the enemy who destroys the doctrine, The mistress of disease sends various diseases, The mistress of plague sends various diseases, The mistress of epidemics sends various diseases, The mistress of blood sends various diseases, Open the bag of diseases to the enemy, Stretch the colored arrow to the enemy, Send hail and weapons